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from:start till:1227 shift:(,0) text:Ancient Estonia
from:1227 till:1561 shift:(,0) text:Danish/German rule c.1227-1561
from:1561 till:1721 shift:(,0) text:Swedish rule c. 1561-1721
from:1721 till:1918 shift:(,-5) text:Russian rule 1721-1918
from:1918 till:1940 shift:(,-5) text:Independent Estonia 1918-1940
from:1940 till:1991 shift:(,-5) text:Soviet occupation 1940-1991
from:1991 till:2007 shift:(,-5) text:Re-independent Estonia 1991-
Estonia was settled immediately after the Ice Age, beginning from around 8500 BC. Before the German invasions in the 13th century proto-Estonians of the Ancient Estonia were pagans, worshiping the spirits of the nature. Since the Northern Crusades Estonia became a battleground for centuries where Denmark, Germany, Russia, Sweden and Poland fought their many wars over controlling the important geographical position of the country as a gateway between East and West.
Being conquered by Danes and Germans in 1227, Estonia was ruled initially by Denmark in the north, by the Livonian order, an autonomous part of the Monastic state of the Teutonic Knights and Baltic German ecclesiastical states of the Holy Roman Empire. From 1418-1562 the whole of Estonia was part of the Livonian Confederation. After Livonian War Estonia became part of the Swedish Empire and from the 16th century to 1721, when it was ceded to the Russian Empire as the result of the Great Northern War. Throughout this period the Baltic German nobility enjoyed autonomy, where the language of administration and education was German.
The Estophile Enlightenment Period 1750-1840 led to the Estonian national awakening in the middle of the 19th century. In 1918 the Estonian Declaration of Independence was issued. The Estonian War of Independence ensued on two fronts between the newly-proclaimed state and Bolshevist Russia to the east and the forces of the United Baltic Duchy (the Baltische Landeswehr) to the south, resulting in the Tartu Peace Treaty recognising Estonian independence in perpetuity. Prior to the Second World War, Estonia was occupied and according to the USA, the EU, and the European Court of Human Rights illegally annexed by the Soviet Union as a result of the Molotov-Ribbentrop Pact. During the war Estonia was occupied by Nazi Germany, then reoccupied by the Soviet Union in 1944. Estonia regained independence in 1991 after the collapse of the USSR and joined the European Union in 2004.
The region has been populated since the end of the last glacial era, about 10.000 B.C. The earliest traces of human settlement in Estonia are connected with the Kunda culture. The Early Mesolithic Pulli settlement is located by the Pärnu River. It has been dated to the beginning of the 9th millennium B.C. The Kunda Culture received its name from the Lammasmäe settlement site in northern Estonia, which dates from earlier than 8500 B.C.. Bone and stone artifacts similar to those found at Kunda have been discovered elsewhere in Estonia, as well as in Latvia, northern Lithuania and southern Finland. Among minerals, flint and quartz were used the most for making cutting tools.
The beginning of the Neolithic period is marked by the ceramics of the Narva culture, and appear in Estonia at the beginning of the 5th millennium. The oldest finds date from around 4900 B.C. The first pottery was made of thick clay mixed with pebbles, shells or plants. The Narva-type ceramics are found throughout almost the entire Estonian coastal region and on the islands. The stone and bone tools of the era have a notable similarity with the artifacts of the Kunda culture.
Around the beginning of 4th millennium Comb Ceramic Culture arrived in Estonia. Until the early 1980s the arrival of Finnic peoples, the ancestors of the Estonians, Finns, and Livonians, on the shores of the Baltic sea was associated with the Comb Ceramic Culture However , such a linking of archaeologically-defined cultural entities with linguistic ones cannot be proven and it has been suggested that the increase of settlement finds in the period is more likely to have been associated with an economic boom related to the warming of climate. Some researchers have even argued that a Uralic form of language may have been spoken in Estonia and Finland since the end of the last glaciation.
The burial customs of the comb pottery people included additions of figures of animals, birds, snakes and men carved from bone and amber. Antiquities from comb pottery culture are found from Northern Finland to Eastern Prussia.
The beginning of the Late Neolithic Period about 2200 B.C. is characterized by the appearance of the Corded Ware culture, pottery with corded decoration and well-polished stone axes (s.c. boat-shape axes). Evidence of agriculture is provided by charred grains of wheat on the wall of a corded-ware vessel found in Iru settlement. Osteological analysis show an attempt was made to domesticate the wild boar.
Specific burial customs were characterized by the dead being laid on their sides with their knees pressed against their breast, one hand under the head. Objects placed into the graves were made of the bones of domesticated animals.
The beginning of the Bronze Age in Estonia is dated to approximately 1800 B.C. The development of the borders between the Finnic peoples and the Balts was under way. The first fortified settlements, Asva and Ridala on the island of Saaremaa and Iru in the Northern Estonia began to be built. The development of shipbuilding facilitated the spread of bronze. Changes took place in burial customs, a new type of burial ground spread from Germanic to Estonian areas, stone cist graves and cremation burials became increasingly common aside a small number of boat-shaped stone graves.
The Pre-Roman Iron Age began in Estonia about 500 B.C. and lasted until the middle of the 1.st century A.D. The oldest iron items were imported, although since the first century iron was smelted from local marsh and lake ore. Settlement sites were located mostly in places that offered natural protection. Fortresses were built, although used temporarily. The appearance of square Celtic fields surrounded by enclosures in Estonia date from the Pre-Roman Iron Age. The majority of stones with man-made indents, which presumably were connected with magic designed to increase crop fertility, date from this period. A new type of grave, quadrangular burial mounds began to develop. Burial traditions show the clear beginning of social stratification.
The Roman Iron Age in Estonia is roughly dated to between 50 and 450 A.D., the era that was affected by the influence of the Roman Empire. In material culture this is reflected by a few Roman coins, some jewellery and artefacts. The abundance of iron artefacts in Southern Estonia speaks of closer mainland ties with southern areas while the islands of western and northern Estonia communicated with their neighbors mainly by sea. By the end of the period three clearly defined tribal dialectical areas: Northern Estonia, Southern Estonia, and Western Estonia including the islands had emerged, the population of each having formed its own understanding of identity.
The name of Estonia occurs first in a form of Aestii in the 1st century AD by Tacitus; however, it might have indicated Baltic tribes living in the area. In the Northern Sagas (9th century) the term started to be used to indicate the Estonians.
According to the fifth-century Roman historian Cassiodorus the people known to Tacitius as the Aestii were the Estonians. The extent of their territory in early medieval times is disputed but the nature of their religion is not. They were known to the Scandinavians as experts in wind-magic, as were the Lapps (known at the time as Finns) in the North. Cassiodorus mentions Estonia in his book V. Letters 1-2 dating from the 6th century.
The Chudes, as mentioned by a monk Nestor in the earliest Russian chronicles, were the Ests or Esthonians . According to Nestor in 1030 Yaroslav I the Wise invaded the country of the Chuds and laid the foundations of Yuriev, (the historical Russian name of Tartu, Estonia). According to Old East Slavic chronicles the Chudes where one of the founders of the Rus' state.
In the first centuries CE political and administrative subdivisions began to emerge in Estonia. Two larger subdivisions appeared: the parish (kihelkond) and the county (maakond). The parish consisted of several villages. Nearly all parishes had at least one fortress. The defense of the local area was directed by the highest official, the parish elder. The county was composed of several parishes, also headed by an elder. By the 13th century the following major counties had developed in Estonia: Saaremaa (Osilia), Läänemaa (Rotalia or Maritima), Harjumaa (Harria), Rävala (Revalia), Virumaa (Vironia), Järvamaa (Jervia), Sakala (Saccala), and Ugandi (Ugaunia).
In the 11th century the Scandinavians are frequently chronicled as combating the Vikings from the eastern shores of the Baltic Sea. With the rise of Christianity, centralized authority in Scandinavia and Germany eventually led to the Baltic crusades. The east Baltic world was transformed by military conquest: first the Livs, Letts and Estonians, then the Prussians and the Finns underwent defeat, baptism, military occupation and sometimes extermination by groups of Germans, Danes and Swedes.
Estonia remained one of the last corners of medieval Europe to be Christianized. In 1193 Pope Celestine III called for a crusade against pagans in Northern Europe. The Northern Crusades from Northern Germany established the stronghold of Riga (in modern Latvia). With the help of the newly converted local tribes of Livs and Letts, the crusaders initiated raids into part of what is present-day Estonia in 1208. Estonian tribes fiercely resisted the attacks from Riga and occasionally themselves sacked territories controlled by the crusaders. In 1217 the German crusading order the Sword Brethren and their recently converted allies won a major battle in which the Estonian commander Lembitu was killed. The period of the several Northern Crusade battles in Estonia between 1208 and 1227 is also known as the period of the ancient Estonian fight for independence.
Northern Estonia was conquered by Danish crusaders led by king Waldemar II, who arrived in 1219 on the site of the Estonian town of Lindanisse (now Tallinn) at (Latin) Revelia (Estonian) Revala or Rävala, the adjacent ancient Estonian county. The Danish Army defeated the Estonians at Battle of Lyndanisse.
The Estonians of Harria started a rebellion in 1343 (St.George's Night Uprising). The province was occupied by the Livonian Order as a result. In 1346, the Danish dominions in Estonia (Harria and Vironia) were sold for 10 000 marks to the Livonian Order.
The ancient areas of Swedish settlement in Estonia were Ruhnu Island, Hiiumaa Island, the west coast and smaller islands (Vormsi, Noarootsi, Sutlepa, Riguldi, Osmussaar), the north-west coast of the Harju District (Nõva, Vihterpalu, Kurkse, the Pakri Peninsula and the Pakri Islands) and Naissaar Island near Tallinn. The towns with a significant percentage of Swedish population have been Haapsalu and Tallinn.
Estonia in the Livonian Confederation from 1228 to the 1560s.
The territory was then divided between the Livonian branch of the Teutonic Order, the Bishopric of Dorpat (in Estonian: Tartu piiskopkond) and the Bishopric of Oesel-Wiek (in Estonian: Saare-Lääne piiskopkond). The Northern part of Estonia - more exactly Harjumaa and Virumaa districts (in German: Harrien und Wierland) - was a nominal possession of Denmark until 1346. Tallinn (Reval) was given the Lübeck Rights in 1248 and joined the Hanseatic League at the end of the 13th century. In 1343 the people of northern Estonia and Saaremaa (Oesel) Island started a rebellion (St. George's Night Uprising) against the rule of their German-speaking landlords. The uprising was put down, and four elected Estonian "kings" were killed in Paide during peace negotiations in 1343 and Vesse, the rebel King of Saaremaa, was hanged in 1344.
Despite local rebellions and Muscovian invasions in 1481 and 1558, the local Low German-speaking upper class continued to rule Estonia and from 1524 preserved Estonian commitment to the Protestant Reformation.
The Reformation resulted in great change in the Baltic. Ideas entered the Livonian Confederation very quickly and by the 1520’s they were well known. Language, education, religion and politics were greatly transformed. Church services were now given in the local vernacular, instead of Latin, as was previously used.
Ferdinand I, Holy Roman Emperor once again asked for help of Gustav I of Sweden, and The Kingdom of Poland (1385–1569) also began direct negotiations with Gustavus, but nothing resulted because on September 29, 1560, Gustavus I Vasa died. The chances for success of Magnus and his supporters looked particularly good in 1560 (and 1570). In the former case he had been recognised as their sovereign by The Bishopric of Ösel-Wiek and The Bishopric of Courland, and as their prospective ruler by the authorities of The Bishopric of Dorpat; The Bishopric of Reval with the Harrien-Wierland gentry were on his side; Livonian Order conditionally recognised his right of ownership of Estonia (Principality of Estonia). Then along with Archbishop Wilhelm von Brandenburg of The Archbishopric of Riga and his Coadjutor Christoph von Mecklenburg, Kettler gave to Magnus the portions of The Kingdom of Livonia, which he had taken possession of, but they refused to give him any more land. Once Eric XIV of Sweden became king he took quick actions to get involved in the war. He negotiated a continued peace with Muscovy and spoke to the burghers of Reval city. He offered them goods to submit to him as well as threatening them. By June 6, 1561 they submitted to him contrary to the persuasions of Kettler to the burghers. The King's brother Johan married the Polish princess Catherine Jagiellon. Wanting to obtain his own land in Livonia, he loaned Poland money and then claimed the castles they had pawned as his own instead of using them to pressure Poland. After Johan returned to Finland, Erik XIV forbade him to deal with any foreign countries without his consent. Shortly after that Erik XIV started acting quickly lost any allies he was about to obtain, either from Magnus or the Archbishop of Riga. Magnus was upset he had been tricked out of his inheritance of Holstein. After Sweden occupied Reval, Frederick II of Denmark made a treaty with Erik XIV of Sweden in August 1561. The brothers were in great disagreement and Frederick II negotiated a treaty with Ivan IV on August 7, 1562 in order to help his brother obtain more land and stall further Swedish advance. Erik XIV did not like this and The Northern Seven Years' War between The Free City of Lübeck, Denmark, Poland, and Sweden broke out. While only losing land and trade, Frederick II and Magnus were not faring well. But in 1568 Erik XIV became insane and his brother Johan III took his place. Johan III ascended to the throne of Sweden and due to his friendship with Poland he began a policy against Muscovy. He would try to obtain more land in Livonia and exercise strength over Denmark. After all parties had been financially drained, Frederick II let his ally, King Sigismund II Augustus of Polish-Lithuanian Commonwealth, know that he was ready for peace. On December 15, 1570, the Treaty of Stettin was concluded. It is, however, more difficult to estimate the scope and magnitude of the support Magnus received in Livonian cities. Compared to the Harrien-Wierland gentry, the Reval city council, and hence probably the majority of citizens, demonstrated a much more reserved attitude towards Denmark and King Magnus of Livonia. Nevertheless, there is no reason to speak about any strong pro-Swedish sentiments among the residents of Reval. The citizens who had fled to The Bishopric of Dorpat or had been deported to Muscovy hailed Magnus as their saviour until 1571. The analysis indicates that during the Livonian War a pro-independence wing emerged among the Livonian gentry and townspeople, forming the so-called "Peace Party". Dismissing hostilities, these forces perceived an agreement with Muscovy as a chance to escape the atrocities of war and avoid the division of Livonia. That is why Magnus, who represented Denmark and later struck a deal with Ivan the Terrible, proved a suitable figurehead for this faction.
The Peace Party, however, had its own armed forces – scattered bands of household troops (Hofleute) under diverse command, which only united in action in 1565 (Battle of Pärnu, 1565 and Siege of Reval, 1565), in 1570 – 1571 (Siege of Reval, 1570-1571; 30 weeks), and in 1574 – 1576 (first on Sweden’s side, then came the sale of Wiek to the Danish Crown, and the loss of the territory to Muscovites). In 1575 after Muscovy attacked Danish claims in Livonia, Frederick II dropped out of the competition as well as the Holy Roman Emperor. After this Johan III held off on his pursuit for more land due to Muscovy obtaining lands that Sweden controlled. He used the next two years of truce to get in a better position. In 1578, he resumed the fight for not only Livonia, but also everywhere due to an understanding he made with Rzeczpospolita. In 1578 Magnus retired to Rzeczpospolita and his brother all but gave up the land in Livonia.
Having rejected peace proposals from its enemies, Ivan the Terrible found himself in a difficult position by 1579, when Crimean Khanate devastated Muscovian territories and burnt down Moscow (see Russo-Crimean Wars), the drought and epidemics have fatally affected the economy, Oprichnina had thoroughly disrupted the government, while The Grand Principality of Lithuania had united with The Kingdom of Poland (1385–1569) and acquired an energetic leader, Stefan Batory, supported by Ottoman Empire (1576). Stefan Batory replied with a series of three offensives against Muscovy, trying to cut The Kingdom of Livonia from Muscovian territories. During his first offensive in 1579 with 22,000 men he retook Polotsk, during the second, in 1580, with 29,000-strong army he took Velikie Luki, and in 1581 with a 100,000-strong army he started the Siege of Pskov. Frederick II had trouble continuing the fight against Muscovy unlike Sweden and Poland. He came to an agreement with John III in 1580 giving him the titles in Livonia. That war would last from 1577 to 1582. Muscovy recognized Polish-Lithuanian control of Ducatus Ultradunensis only in 1582. After Magnus von Lyffland died in 1583, Poland invaded his territories in The Duchy of Courland and Frederick II decided to sell his rights of inheritance. Except for the island of Œsel, Denmark was out of the Baltic by 1585. As of 1598 Polish Livonia was divided onto:
During the Livonian War in 1561, northern Estonia submitted to Swedish control, while southern Estonia briefly came under the control of the Polish-Lithuanian Commonwealth in the 1580s. In 1625, mainland Estonia came entirely under Swedish rule. Estonia was administratively divided between the provinces of Estonia in the north and Livonia in southern Estonia and northern Latvia, a division which persisted until the early twentieth century.
Estonia placed itself under Swedish rule in 1561 to receive protection against Russia and Poland as the Livonian Order lost their foothold in the Baltic provinces. Territorially it represented the northern part of present-day Estonia.
Livonia was conquered from the Polish-Lithuanian Commonwealth by 1629 in the Polish-Swedish War. By the Treaty of Oliva between the Commonwealth and Sweden in 1660 following the Northern Wars the Polish-Lithuanian king renounced all claims to the Swedish throne and Livonia was formally ceded to Sweden. Swedish Livonia represents the southern part of present-day Estonia and the northern part of present-day Latvia (Vidzeme region)
Sweden's defeat by Russia in the Great Northern War in 1721 resulted in the Treaty of Nystad, and Russian rule was then imposed on what later became modern Estonia. Nonetheless, the legal system, Lutheran church, local and town governments, and education remained mostly German until the late 19th century and partially until 1918.
By 1819, the Baltic provinces were the first in the Russian empire in which serfdom was abolished, the largely autonomous nobility allowing the peasants to own their own land or move to the cities. These moves created the economic foundation for the coming to life of the local national identity and culture as Estonia was caught in a current of national awakening that began sweeping through Europe in the mid-1800s.
Estophile Enlightenment Period (1750-1840)
Educated German immigrants and local Baltic Germans in Estonia, educated at German universities, introduced Enlightenment ideas of rational thinking, ideas that propagated freedom of thinking and brotherhood and equality. The French Revolution provided a powerful motive for the enlightened local upper class to create literature for the peasantry. The freeing of the peasantry from serfdom on the nobles' estates in 1816 in Southern Estonia: Governorate of Livonia (Russian: Лифляндская губерния) and 1819 in Northern Estonia: Governorate of Estonia (Russian: Эстляндская губерния) by Alexander I of Russia gave rise to a debate as to the future fate of the former enslaved peoples. Although Baltic Germans by and large regarded the future of the Estonians as being a fusion with the Baltic Germans, the Estophile educated class admired the ancient culture of the Estonians and their era of freedom before the conquests by Danes and Germans in the 13 century. The Estophile Enlightenment Period formed the transition from religious Estonian literature to newspapers written in Estonian for the mass public.
A cultural movement sprang forth to adopt the use of Estonian as the language of instruction in schools, all-Estonian song festivals were held regularly after 1869, and a national literature in Estonian developed. "Kalevipoeg", Estonia's national epic, was published in 1861 in both Estonian and German.
1889 marked the beginning of the central government-sponsored policy of Russification. The impact of this was that many of the Baltic German legal institutions were either abolished or had to do their work in Russian - a good example of this is the University of Tartu.
As the Russian Revolution of 1905 swept through Estonia, the Estonians called for freedom of the press and assembly, for universal franchise, and for national autonomy. Estonian gains were minimal, but the tense stability that prevailed between 1905 and 1917 allowed Estonians to advance the aspiration of national statehood.
Estonia as a unified political entity first emerged after the Russian February Revolution of 1917. With the collapse of the Russian Empire in World War I, Russia's Provisional Government granted national autonomy to an unified Estonia in April. The Governorate of Estonia in the north (corresponding to the historic Danish Estonia) was united with the northern part of the Governorate of Livonia. Elections for a provisional parliament, Maapäev was organized, with the Menshevik and Bolshevik factions of the Russian Social Democratic Labour Party obtaining a part of the vote. On November 5, 1917, two days before the October Revolution in Saint Petersburg, Estonian Bolshevik leader Jaan Anvelt violently usurped power from the legally constituted Maapäev in a coup d'état, forcing the Maapäev underground.
In February, after the collapse of the peace talks between Soviet Russia and the German Empire, mainland Estonia was occupied by the Germans. Bolshevik forces retreated to Russia. Between the Russian Red Army's retreat and the arrival of advancing German troops, the Salvation Committee of the Estonian National Council Maapäev issued the Estonian Declaration of Independence. in Pärnu on February 23, 1918.
After the collapse of the short-lived puppet government of the United Baltic Duchy and the withdrawal of German troops in November 1918, an Estonian provisional Government retook office. A military invasion by the Red Army followed a few days later, however, marking the beginning of the Estonian War of Independence (1918-1920). The Estonian army cleared the entire territory of Estonia of the Red Army by February 1919. On 5-7th April 1919 The Estonian Constituent Assembly was elected. On February 2, 1920, the Treaty of Tartu was signed by the Republic of Estonia and the Russian SFSR. The terms of the treaty stated that Russia renounced in perpetuity all rights to the territory of Estonia. The first Constitution of Estonia was adopted on June 15 1920. The Republic of Estonia obtained international recognition and became a member of the League of Nations in 1921.
The first constitution of the Republic of Estonia, adopted in 1920, established a parliamentary form of government. The parliament (Riigikogu) consisted of 100 members elected for 3-year terms. Between 1921 and 1931, Estonia had 11 governments.
A mass anticommunist and antiparliamentary Vaps Movement emerged in the 1930s. In October 1933 a referendum on constitutional reform initiated by the Vaps Movement was approved by 72.7 percent. The league spearheaded replacement of the parliamentary system with a presidential form of government and laid the groundwork for an April 1934 presidential election, which it expected to win. However, the Vaps Movement was thwarted by a pre-emptive coup d'état on March 12, 1934, by Head of State Konstantin Päts, who then established his own authoritarian rule until a new constitution came to force. During the Era of Silence political parties were banned and the parliament was not in session between 1934 and 1938 as the country was ruled by decree by Konstantin Päts. The Vaps Movement was officially banned and finally disbanded in December 1935. On May 6 1936, 150 members of the league went on trial and 143 of them were convicted to long-term prison sentences. They were granted an amnesty and freed in 1938, by which time the league had lost most of its popular support.
The independence period was one of great cultural advancement. Estonian language schools were established, and artistic life of all kinds flourished. One of the more notable cultural acts of the independence period, unique in western Europe at the time of its passage in 1925, was a guarantee of cultural autonomy to minority groups comprising at least 3,000 persons, including Jews (see history of the Jews in Estonia). Historians see the lack of any bloodshed after a nearly "700-year German rule" as indication that it must have been mild by comparison.
Estonia had pursued a policy of neutrality, but it was of no consequence after the Soviet Union and Nazi Germany signed the Molotov-Ribbentrop Pact on August 23, 1939 in which the two great powers agreed to divide up the countries situated between them (Poland, Lithuania, Latvia, Estonia, and Finland) with Estonia falling in the Soviet "sphere of influence". After the invasion of Poland, the Orzeł incident took place when Polish submarine ORP Orzeł looked for shelter in Tallinn but escaped after the Soviet Union attacked Poland on September 17. Estonian's lack of will and/or inability to disarm and intern the crew caused the Soviet Union to accuse Estonia of "helping them escape" and claim that Estonia was not neutral. On September 24, 1939, the Soviet Union threatened Estonia with war unless provided with military bases in the country –- an ultimatum with which the Estonian government complied.
The Republic of Estonia was occupied by the Soviet Union in June 1940 , On September 24 1939, warships of the Red Navy appeared off Estonian ports and Soviet bombers began a threatening patrol over Tallinn and the nearby countryside.. Moscow demanded Estonia assent to an agreement which allowed the USSR to establish military bases and station 25,000 troops on Estonian soil for the duration of the European war. The government of Estonia accepted the ultimatum, signing the corresponding agreement on September 28 1939.
On June 14, 1940, while the world’s attention was focused on the fall of Paris to Nazi Germany a day earlier, the Soviet military blockade of Estonia went into effect, and two Soviet bombers downed Finnish passenger airplane "Kaleva" flying from Tallinn to Helsinki carrying three diplomatic pouches from the U.S. legations in Tallinn, Riga and Helsinki. US Foreign Service employee Henry W. Antheil, Jr. was killed in the crash.
On June 16, 1940, the Soviet Union invaded Estonia. Molotov accused the Baltic states of conspiracy against the Soviet Union and delivered an ultimatum to Estonia for the establishment of a government approved of by the Soviets.
The Estonian government decided, given the overwhelming Soviet force both on the borders and inside the country, not to resist, to avoid bloodshed and open war. Estonia accepted the ultimatum and the statehood of Estonia de facto ceased to exist as the Red Army exited from their military bases in Estonia on June 17. The following day, some 90,000 additional troops entered the country. The military occupation of the Republic of Estonia was rendered "official" by a communist coup d'état supported by the Soviet troops , followed by "parliamentary elections" where all but pro-Communist candidates were outlawed. The "parliament" so elected proclaimed Estonia a Socialist Republic on July 21, 1940 and unanimously requested Estonia to be "accepted" into the Soviet Union. Those who had fallen short of the "political duty" of voting Estonia into the USSR, who had failed to have their passports stamped for so voting, were allowed to be shot in the back of the head by Soviet tribunals. . Estonia was formally annexed into the Soviet Union on August 6 and renamed the Estonian Soviet Socialist Republic. The 1940 occupation and annexation of Estonia into the Soviet Union was considered illegal and never officially recognized by Great Britain, the United States and other Western democracies.
The Soviet authorities, having gained control over Estonia, immediately imposed a regime of terror. During the first year of Soviet occupation (1940-1941) over 8,000 people, including most of the country's leading politicians and military officers, were arrested. About 2,200 of the arrested were executed in Estonia, while most others were moved to prison camps in Russia, from where very few were later able to return alive. On June 14, 1941, when mass deportations took place simultaneously in all three Baltic countries, about 10,000 Estonian civilians were deported to Siberia and other remote areas of the Soviet Union, where nearly half of them later perished. Of the 32,100 Estonian men who were forcibly relocated to Russia under the pretext of mobilisation into the Soviet army after the German invasion of the Soviet Union in 1941, nearly 40 percent died within the next year in the so-called "labour battalions" of hunger, cold and overworking. During the first Soviet occupation of 1940-41 about 500 Jews were deported to Siberia. Estonian graveyards and monuments were destroyed. Among others, the Tallinn Military Cemetery had the majority of gravestones from 1918–1944 destroyed by the Soviet authorities, and this graveyard became reused by the Red Army. Other cemeteries destroyed by the authorities during the Soviet era in Estonia include Baltic German cemeteries established in 1774 (Kopli cemetery, Mõigu cemetery) and the oldest cemetery in Tallinn, from 16th century, Kalamaja cemetery.
Many countries including the United States did not recognize the seizure of Estonia by the USSR. Such countries recognized Estonian diplomats and consuls who still functioned in many countries in the name of their former governments. These aging diplomats persisted in this anomalous situation until the ultimate restoration of Baltic independence.
Ernst Jaakson, the longest-serving foreign diplomatic representative to the United States, served as vice-consul from 1934, and as Consul General in charge of the Estonian legation in the United States from 1965 until reestablishment of Estonia's independence. On November 25, 1991 he presented credentials as Estonian ambassador to the United States.
By January 1944, the front was pushed back by the Soviet Army almost all the way to the former Estonian border. Narva was evacuated. Jüri Uluots, the last legitimate prime minister of the Republic of Estonia (according to the Constitution of the Republic of Estonia) prior to its fall to the Soviet Union in 1940, delivered a radio address that implored all able-bodied men born from 1904 through 1923 to report for military service (before this, Uluots had opposed Estonian mobilization.) The call drew support from all across the country: 38,000 volunteers jammed registration centers. Several thousand Estonians who had joined the Finnish army came back across the Gulf of Finland to join the newly formed Territorial Defense Force, assigned to defend Estonia against the Soviet advance. It was hoped that by engaging in such a war Estonia would be able to attract Western support for the cause of Estonia's independence from the USSR and thus ultimately succeed in achieving independence. The initial formation of the volunteer SS Estonian Legion created in 1942 was eventually expanded to become a full-sized conscript division of the Waffen SS in 1944, the 20th Waffen Grenadier Division of the SS (1st Estonian). The Estonian units saw action defending the Narva line throughout 1944.
As the Germans retreated in September 1944, Jüri Uluots, the last Prime Minister of the Estonian Republic prior to Soviet occupation, assumed the responsibilities of president (as dictated in the Constitution) and appointed a new government while seeking recognition from the Allies. The new government fled to Stockholm, Sweden and operated in exile until 1992, when Heinrich Mark, the prime minister of the Estonian government in exile acting as president, presented his credentials to incoming president Lennart Meri.
The process of Jewish settlement in Estonia began in the nineteenth century, when in 1865 Russian Tsar Alexander II granted them the right to enter the region. The creation of the Republic of Estonia in 1918 marked the beginning of a new era for the Jews. Approximately 200 Jews fought in combat for the creation of the Republic of Estonia and 70 of these men were volunteers. From the very first days of her existence as a state, Estonia showed her tolerance towards all the peoples inhabiting her territories. On 12 February 1925 The Estonian government passed a law pertaining to the cultural autonomy of minority peoples. The Jewish community quickly prepared its application for cultural autonomy. Statistics on Jewish citizens were compiled. They totaled 3,045, fulfilling the minimum requirement of 3000. In June 1926 the Jewish Cultural Council was elected and Jewish cultural autonomy was declared. Jewish cultural autonomy was of great interest to the global Jewish community. The Jewish National Endowment presented the Government of the Republic of Estonia with a certificate of gratitude for this achievement.
There were, at the time of Soviet occupation in 1940, approximately 2000 Estonian Jews. Many Jewish people were deported to Siberia along with other Estonians by the Soviets. It is estimated that 500 Jews suffered this fate. With the invasion of the Baltics, it was the intention of the Nazi government to use the Baltic countries as their main area of mass genocide. Consequently, Jews from countries outside the Baltics were shipped there to be exterminated. Out of the approximately 4,300 Jews in Estonia prior to the war, between 1,500 and 2,000 were entrapped by the Nazis and an estimated 10,000 Jews were killed in Estonia after having been deported to camps there from elsewhere in Eastern Europe. There are known to have been 7 ethnic Estonians - Ralf Gerrets, Ain-Ervin Mere, Jaan Viik, Juhan Jüriste, Karl Linnas, Aleksander Laak and Ervin Viks - that have faced trials for crimes against humanity. Since the reestablishment of Estonian independence the Estonian International Commission for Investigation of Crimes Against Humanity has been established. Markers were put in place for the 60th anniversary of the mass executions that were carried out at the Lagedi, Vaivara and Klooga (Kalevi-Liiva) camps in September 1944.
The Russian minority grew significantly in numbers during the postwar era.
In World War II Estonia had suffered huge losses. Ports had been destroyed, and 45% of industry and 40% of the railways had become damaged. Estonia's population had decreased by one-fifth, about 200,000 people. Some 10% of the population (over 80,000 people) had fled to the West between 1940 and 1944. More than 30,000 soldiers had been killed in action. In 1944 Russian air raids had destroyed Narva and one-third of the residential area in Tallinn. By the late autumn of 1944, Soviet forces had ushered in a second phase of Soviet rule on the heels of the German troops withdrawing from Estonia, and followed it up by a new wave of arrests and executions of people considered disloyal to the Soviets.
An anti-Soviet guerrilla movement known as the "Metsavennad" ("Forest Brothers") developed in the countryside, reaching its zenith in 1946-48. It is hard to tell how many people were in the ranks of the Metsavennad; however, it is estimated that at different times there could have been about 30,000–35,000 people. Probably the last Forest Brother was caught in September 1978, and killed himself during his apprehension.
In March 1949, 20,722 people (2.5% of the population) were deported to Siberia. By the beginning of the 1950s, the occupying regime had suppressed the resistance movement.
After the war the Communist Party of the Estonian Soviet Socialist Republic (ECP) became the pre-eminent organization in the republic. The ethnic Estonian share in the total ECP membership decreased from 90% in 1941 to 48% in 1952.
After Stalin's death, Party membership vastly expanded its social base to include more ethnic Estonians. By the mid-1960s, the percentage of ethnic Estonian membership stabilized near 50%. On the eve of perestroika the ECP claimed about 100,000 members; less than half were ethnic Estonians and they totalled less than 2% of the country's population.
One positive aspect of the post-Stalin era in Estonia was the regranting of permission in the late 1950s for citizens to make contact with foreign countries. Ties were reactivated with Finland, and in the 1960s, a ferry connection was opened from Tallinn to Helsinki and Estonians began watching Finnish television. This electronic "window on the West" afforded Estonians more information on current affairs and more access to Western culture and thought than any other group in the Soviet Union. This heightened media environment was important in preparing Estonians for their vanguard role in extending perestroika during the Gorbachev era.
In the late 1970s, Estonian society grew increasingly concerned about the threat of cultural Russification to the Estonian language and national identity. By 1981, Russian was taught in the first grade of Estonian-language schools and was also introduced into Estonian pre-school teaching.
By the beginning of the Gorbachev era, concern over the cultural survival of the Estonian people had reached a critical point. The ECP remained stable in the early perestroika years but waned in the late 1980s. Other political movements, groupings and parties moved to fill the power vacuum. The first and most important was the Estonian Popular Front, established in April 1988 with its own platform, leadership and broad constituency. The Greens and the dissident-led Estonian National Independence Party soon followed. By 1989 the political spectrum had widened, and new parties were formed and re-formed almost daily.
The republic's Supreme Soviet transformed into an authentic regional lawmaking body. This relatively conservative legislature passed an early declaration of sovereignty (November 16, 1988); a law on economic independence (May 1989) confirmed by the U.S.S.R. Supreme Soviet that November; a language law making Estonian the official language (January 1989); and local and republic election laws stipulating residency requirements for voting and candidacy (August, November 1989).
Although the majority of Estonia's large Russian-speaking diaspora of Soviet-era immigrants did not support full independence, they were divided in their goals for the republic. In March 1990 some 18% of Russian speakers supported the idea of a fully independent Estonia, up from 7% the previous autumn, and by early 1990 only a small minority of ethnic Estonians were opposed to full independence.
Despite the emergence of the Popular Front and the Supreme Soviet as a new lawmaking body, since 1989 the different segments of the indigenous Estonian population had been politically mobilized by different and competing actors. The Popular Front's proposal, to declare the independence of Estonia as a new, so-called "third republic" whose citizens would be all those living there at the moment found less and less support over time.
A grassroots Estonian Citizens' Committees Movement launched in 1989 with the objective of registering all pre-war citizens of the Republic of Estonia and their descendants in order to convene a Congress of Estonia. Their emphasis was on the illegal nature of the Soviet system and that hundreds of thousands of inhabitants of Estonia had not ceased to be citizens of the Estonian Republic which still existed de jure, recognized by the majority of Western nations. Despite the hostility of the mainstream official press and intimidation by Soviet Estonian authorities, dozens of local citizens' committees were elected by popular initiative all over the country. These quickly organized into a nation-wide structure and by the beginning of 1990, over 900,000 people had registered themselves as citizens of the Republic of Estonia.
The spring of 1990 saw two free elections and two alternative legislatures developed in Estonia. On 24 February 1990, the 464-member Congress of Estonia (including 35 delegates of refugee communities abroad) was elected by the registered citizens of the republic. The Congress of Estonia convened for the first time in Tallinn March 11–12, 1990, passing 14 declarations and resolutions. A 70-member standing committee (Eesti Komitee) was elected with Tunne Kelam as its chairman.
In the March 18 1990 elections for the 105-member Supreme Soviet all residents of Estonia were eligible to participate, including all Soviet-era immigrants from the U.S.S.R. and approximately 50,000 Soviet troops stationed there. The Popular Front coalition, composed of left and centrist parties and led by former Central Planning Committee official Edgar Savisaar, gained a parliamentary majority. In May 8, 1990, the Supreme Council of the Republic of Estonia (created the previous day) restored the Republic of Estonia.
In March 1991 a referendum was held on the issue of independence. This was somewhat controversial, as holding a referendum could be taken as signalling that Estonian independence would be established rather than "re"-established. There was some discussion about whether it was appropriate to allow the Russian immigrant minority to vote, or if this decision should be reserved exclusively for citizens of Estonia. In the end all major political parties backed the referendum, considering it most important to send a strong signal to the world. To further legitimise the vote, all residents of Estonia were allowed to participate. The result vindicated these decisions, as the referendum produced a strong endorsement for independence. Turnout was 82%, and 64% of all possible voters in the country backed independence, with only 17% against.
Through a strict, non-confrontational policy in pursuing independence, Estonia managed to avoid the violence which Latvia and Lithuania incurred in the bloody January 1991 crackdowns and in the border customs-post guard murders that summer. During the August coup in the U.S.S.R., Estonia was able to maintain constant operation and control of its telecommunications facilities, thereby offering the West a clear view into the latest coup developments and serving as a conduit for swift Western support and recognition of Estonia's "confirmation" of independence on August 20, 1991. August 20 remains a national holiday in Estonia because of this. Following Europe's lead, the United States formally reestablished diplomatic relations with Estonia on September 2, and the U.S.S.R. Supreme Soviet offered recognition on September 6.
Since the debates about whether the future independent Estonia would be established as a new republic or a continuation of the first republic were not yet complete by the time of the August coup, while the members of the Supreme Soviet generally agreed that independence should be declared rapidly, a compromise was hatched between the two main sides: instead of "declaring" independence, which would imply a new start, or explicitly asserting continuity, the declaration would "confirm" Estonia as a state independent of the Soviet Union, and willing to reestablish diplomatic relations of its own accord. The full text of the statement is available at
After more than 3 years of negotiations, on August 31, 1994, the armed forces of Russia withdrew from Estonia. Since fully regaining independence Estonia has had 12 governments with 8 prime ministers: Mart Laar, Andres Tarand, Tiit Vähi, Mart Siimann, Siim Kallas, Juhan Parts, and Andrus Ansip. The PMs of the interim government (1990–1992) were Edgar Savisaar and Tiit Vähi.
Since the last Russian troops left in 1994, Estonia has been free to promote economic and political ties with Western Europe. Estonia opened accession negotiations with the European Union in 1998 and joined in 2004, shortly after becoming a member of NATO.