Audiences and music critics soon split into two factions: the traditional Lullistes and Rameau's supporters, the Ramoneurs (a play on the French word for "chimney-sweep"). The controversy would burn on throughout the 1730s.
In recent years, Hippolyte et Aricie has shown strong indications it might re-enter the standard repertoire, with some of the leading lights of the Baroque revival, John Eliot Gardiner (at Aix-en-Provence Festival in 1982, Marc Minkowski (at Versailles Baroques Centre's Journée Rameau 1993, 2 concerts. then recorded CD) and William Christie (at Opéra National de Paris in 1999, then recorded CD), giving acclaimed performances of the work.
| Role | Voice type | Premiere Cast, October 1, 1733 (Conductor: François Francœur) |
|---|---|---|
| Hippolyte (Hippolytus) | haute-contre | Denise-François Tribou |
| Aricie (Aricia) | soprano | Marie Pélissier |
| Phèdre (Phaedra) | mezzo-soprano | Marie Antier |
| Thésée (Theseus) | bass | Claude-Louis-Dominique Chassé de Chinais |
| Pluton (Pluto) | baritone | Jean Dun "fils" |
| Diane (Diana) | soprano | Mlle Eremans |
| Œnone, Phèdre's confidante | soprano | Mlle Monville |
| Arcas, friend to Thésée | baritone | Louis-Antoine Cuvilliers |
| Mercure (Mercury) | tenor | Dumast |
| Tisiphone | baritone | Louis-Antoine Cuvilliers |
| L'Amour, Cupid | haute-contre | Pierre Jélyotte |
| La Grande-Prêtresse, High Priestess | soprano | Mlle Petitpas |
| Parques, three Fates | bass, baritone, haute-contre | Cuignier, Cuvilliers and Jélyotte |
| Un suivant de l'Amour, follower of Cupid | tenor | |
| Une prêtresse, a priestess of Diana | soprano | |
| Une bergère, a shepherdess | soprano | Mlle Petitpas |
| Une matelote, a female sailor | soprano | Mlle Petitpas |
| Une chasseresse, a huntress | soprano | Mlle Petitpas |
| Spirits of the underworld, people of Troezen, sailors, huntsmen, nymphs of Diana, shepherds and shepherdesses, people of the forest (chorus) | ||
The ballet corps included Marie-Anne Cupis de Camargo.
The story concerns the Greek hero Theseus, King of Athens (Thésée in the opera), his wife Phaedra (Phedre) and Thésée's son by another woman, Hippolytus (Hippolyte). Hippolytus is in love with a young woman, Aricia, but she is the daughter of Theseus's enemy, Pallas, and he has compelled her to take a vow of chastity to Diana. Before she does so, Hippolytus reveals his love for her and the goddess promises to protect the couple. This enrages Phaedra, who has been nursing an illicit desire for her step-son herself. News arrives that Theseus has made a journey to the Underworld and is probably now dead. This means Phaedra may pursue her passion for Hippolytus and offer him the crown of Athens.
Theseus descends to Hades to rescue his friend Pirithous, who has been captured when he tried to seduce Pluto (Pluton)'s wife, Proserpina (Proserpine). Theseus has a special advantage: his father, the god Neptune, has promised to answer his prayers on three occasions during his life. The first prayer Theseus makes is to be allowed to reach Hades. At the entrance, he fights with the Fury Tisiphone, but makes it through to Pluto's court. Pluto condemns Theseus to share the same fate as his friend but allows a trial. When Theseus again loses, he calls on Neptune to free him (his second prayer), and Pluto is powerless to hold him back. As Theseus leaves, however, the Furies (Les Parques) foretell that Theseus may leave Hades but he will find Hell in his own household.
Phaedra meets Hippolytus, who offers her condolences on her bereavement. Mistaking his concern for love, Phaedra confesses her passion. Hippolytus is shocked and curses her. Phaedra tries to kill herself with a sword but Hippolytus snatches it from her. At this moment, Theseus arrives unexpectedly. He is unsure what to make of the scene, but fears Hippolytus was trying to rape his wife. Phaedra rushes off and Hippolytus nobly refuses to denounce his stepmother. But this only serves to increase his father's suspicions, now reinforced by Phaedra's confidante, Oenone. Theseus finally decides to use his last prayer to Neptune to punish Hippolytus.
Hippolytus realises he must go into exile and Aricia vows to go with him as his wife. The forest people celebrate Diana. A monster suddenly emerges from the sea - the instrument of Theseus's punishment. Hippolytus tries to fight it but disappears in a cloud of flames. Phaedra arrives, distraught, and admits she is the cause of Hippolytus's death.
Theseus has learnt the truth from Phaedra, just before she killed herself. Full of remorse, he too threatens suicide but Neptune reveals that his son is still alive, thanks to Diana's protection. However, Theseus will never see him again.
The forest of Aricia, Italy
Aricia wakes up, still mourning Hippolytus. Diana tell her she has found a husband for the girl, but Aricia is inconsolable until the goddess reveals Hippolytus, alive and well. The opera ends with general rejoicing.