Person who voluntarily suffers death rather than deny his or her religion. Readiness for martyrdom was a collective ideal in ancient Judaism, notably in the era of the Maccabees, and its importance has continued into modern times. Roman Catholicism sees the suffering of martyrs as a test of their faith. Many saints of the early church underwent martyrdom during the persecutions of the Roman emperors. Martyrs need not perform miracles to be canonized. In Islam, martyrs are thought to comprise two groups of the faithful: those killed in jihad and those killed unjustly. In Buddhism, a bodhisattva is regarded as a martyr because he voluntarily postpones enlightenment to alleviate the suffering of others.
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(born circa 100, Flavia Neapolis, Palestine—died circa 165, Rome; feast day June 1) Early Christian Apologist and theologian. A pagan born in Palestine, he studied philosophy before becoming a Christian in 132, probably at Ephesus. He then spent years as an itinerant preacher and teacher. One of the earliest Christian Apologists, he was the first to blend Greek philosophy and Christian doctrine. He wrote two Apologies addressed to Roman emperors, which asserted that Christian faith can be in harmony with human reason and that Christianity is a purer form of the truth glimpsed in pagan philosophy. In his Dialogue with Trypho he tried to prove the truth of Christianity to a scholarly Jew named Trypho. While living in Rome, he was denounced as subversive and condemned to death.
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