The word is used in contemporary language with the same meaning in at least Finnish (mammona), Danish (mammon), Dutch ("mammon"), Hebrew (mamon), Norwegian (mammon) , Polish (mamona), Czech (mamon), Slovak (mamona), Swedish (mammon), German (Mammon), Afrikaans (Mammon) and Greek (Μαμμωνάς).
Etymologically, the word is assumed to derive from Late Latin 'mammon', from Greek 'μαμμωνάς', Syrian 'mámóna' (riches), Aramaic 'mamon' (riches), probably from Mishnaic Hebrew 'ממון (mmôn)'.
The Greek word for "Mammon", mamonas, occurs in the Sermon on the Mount (during the discourse on ostentation) and in the parable of the Unjust Steward (Luke 16:9-13). The Authorised Version keeps the Syriac word. John Wycliffe uses "richessis".
Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: For where your treasure is, there will your heart be also.
No one can serve two masters, for either he will hate the one and love the other; or else he will be devoted to one and despise the other. You can't serve both God and Mammon|200|100|Matthew 6:19-21,24
In the Bible, Mammon is personified in , and , the latter verse repeating Luke 16:13. In some translations, and also personify mammon; but in others, it is translated as 'dishonest wealth' or equivalent. In some Spanish versions, it is said as "Mamón", but in others, as "Dinero" (Spanish for "money").
Early mentions of Mammon appear to stem from the personification in the Gospels, e.g. Didascalia, "Do solo Mammona cogitant, quorum Deus est sacculus"; and Saint Augustine, "Lucrum Punice Mammon dicitur" (Serm. on Mt., ii). Gregory of Nyssa also asserted that Mammon was another name for Beelzebub.
During the Middle Ages, Mammon was commonly personified as the demon of avarice, richness and injustice. Thus Peter Lombard (II, dist. 6) says, "Riches are called by the name of a devil, namely Mammon, for Mammon is the name of a devil, by which name riches are called according to the Syrian tongue." Piers Plowman also regards Mammon as a deity. Nicholas de Lyra (commenting on the passage in Luke) says: "Mammon est nomen daemonis" (Mammon is the name of a demon).
No trace, however, of any Syriac god of such a name exists, and the common literary identification of the name with a god of covetousness or avarice likely stems from Spenser's The Faerie Queene, where Mammon oversees a cave of worldly wealth. Milton's Paradise Lost describes a fallen angel who values earthly treasure over all other things. Later occultist writings such as De Plancy's Dictionnaire Infernal describe Mammon as Hell's ambassador to England. For Thomas Carlyle in Past and Present, the 'Gospel of Mammonism' became simply a metaphoric personification for the materialist spirit of the nineteenth century.
Mammon is somewhat similar to the Greek god Plutus, and the Roman Dis Pater, in his description, and it is likely that he was at some point based on them; especially since Plutus appears in The Divine Comedy as a wolf-like demon of wealth, wolves being associated with greed in the Middle Ages. Thomas Aquinas metaphorically described the sin of Avarice as "Mammon being carried up from Hell by a wolf, coming to inflame the human heart with Greed".
Chrono Trigger - In the video game, a Mammon Machine is created by Queen Zeal, symbolizing immortality, greed and power. It is destroyed by the red knife later known as the Masamune.
Constantine - Mammon is the name of Satan's son, a key villain in the story. His goal is to conquer the Earth.
Spawn (comics)-In the comic book Spawn Mammon is depicted as a handsome gentleman, suave and sophisticated. This demon is often seen making attractive deals with humans for their souls and is thought to be quite persuasive.
TriadCity - Two ironic references to Mammon appear in the "NorthEast Third" district of the fictional world. A Temple of Mammon exists within the Capitoline Slum, one of the most poverty-stricken neighborhoods in the city. A Statue of Mammon is set in Horatio Alger Square, another poor district. Both of these references to Mammon as God of Wealth or God of Greed appear ironically in contexts of great poverty.