Definitions

Jehoshaphat

Jehoshaphat

[ji-hosh-uh-fat, -hos-]
Jehoshaphat, In the Bible, king of Judah (c.873-849 B.C.), son and successor of Asa 1. He continued his father's religious reforms. He was an ally of Ahab, who was king of Israel, and his successors, and he was the first king of Judah to make a treaty with the kingdom of Israel. He was succeeded by his son, Jehoram 2. The Valley of Jehoshaphat, mentioned in the Book of Joel as a place of judgment, has been identified by tradition with the northern extension of the vale of Kidron to the E of Jerusalem.
See Josaphat for other meanings of the name.

Jehoshaphat or Jehosaphat or Josaphat or Yehoshafat was the successor of Asa, king of Judah. His children included Jehoram of Judah. The king is not connected with the Valley of Jehosaphat, where, according to Joel 3:2, the God of Israel will gather all nations for judgment.

Reign

Jehoshaphat took the throne at the age of thirty-five (1 Kings 22:42). William F. Albright has dated the reign of Jehoshaphat to 873 BC-849 BC, while E. R. Thiele offers the dates 870 BC-848 BC.

Jehoshaphat spent the first years of his reign fortifying his kingdom against Israel (2 Chronicles 17:1, 2). The Bible lauds the king for the repression of sodomitic activity (1 Kings 22:46), and for destroying the cult images or "idols" of Baal in the land (1 Kings 22:43). In the third year of his reign Jehoshaphat sent out priests and Levites over the land to instruct the people in the Law (2 Chr. 17:7-9). The author of 2 Chronicles generally praises his reign, stating that the kingdom enjoyed a great measure of peace and prosperity, the blessing of God resting on the people "in their basket and their store."

Alliances

Jehosaphat also pursued alliances with his contemporaries ruling the northern kingdom, the first being with Ahab, which was based on marriage. This alliance led to much disgrace, and brought disaster on his kingdom (1 Kings 22:1-33) with the Battle of Ramoth-Gilead. While Jehoshaphat safely returned from this battle, he was confronted by the prophet Jehu, son of Hanni, (2 Chr. 19:1-3) about this alliance. We are told that Jehoshaphat repented, and returned to his former course of opposition to all idolatry, and promoting the worship of God and in the government of his people (2 Chr. 19:4-11).

Again he entered into an alliance with Ahaziah, the king of Israel, for the purpose of carrying on maritime commerce with Ophir. But the fleet that was then equipped at Ezion-Gever was immediately wrecked. A new fleet was fitted out without the cooperation of the king of Israel, and although it was successful, the trade was not prosecuted (2 Chr. 20:35-37; 1 Kings 22:48-49).

He subsequently joined Jehoram, king of Israel, in a war against the Moabites, who were under tribute to Israel. This war was successful. The Moabites were subdued; but seeing Mesha's act of offering his own son in a human sacrifice on the walls of Kir-haresheth filled Jehoshaphat with horror, and he withdrew and returned to his own land (2 Kings 3:4-27).

Last notable event of his reign

The last notable event of his reign occurred when the Moabites formed a great and powerful confederacy with the surrounding nations, and marched against Jehoshaphat (2 Chr. 20). The allied forces were encamped at Ein Gedi. The king and his people were filled with alarm, and betook themselves to God in prayer. The king prayed in the court of the temple, "O our God, will you not judge them? For we have no power to face this vast army that is attacking us. We do not know what to do; but our eyes are upon you." Amid the silence that followed, the voice of Jahaziel the Levite was heard announcing that the next day all this great host would be overthrown. So it was, for they quarrelled among themselves, and slew one another, leaving to the people of Judah only to gather the rich spoils of the slain. This was recognized as a great deliverance wrought for them by God (890 BC). Soon after this victory Jehoshaphat died after a reign of twenty-five years at the age of sixty (1 Kings 22:50). According to some sources (such as the Jewish commentator Rashi) he actually died two years later, but gave up his throne earlier for unknown reasons.

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References

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