The Dorians seem to have driven the local people up into the hills; the latest towns with Minoan material culture are in more and more inaccessible places, the last one being at Karfi, high in the Dikti Mountains, though the date range for the site is broad. There are house complexes, a tripartite megaron-type building with hearth and a sanctuary, where votive figures were found.
At Karfi the last of the Eteocretan Minoan settlements retreated to the slopes of this barren mountain, from which they had a view of the Sea of Crete, the valley of Pediada, and the plateau of Lassithi with Iraklion, where the finds from Karfi are now displayed in the Archaeological Museum (Room 11). In the mountains of Eastern Crete a non-Greek language was still being spoken and sometimes inscribed into Classical times, and the people who spoke it were still identified as "Eteocretans"— "true Cretans".
The peak of Karfi was originally a peak sanctuary, occupying a typical site on a high shoulder (some 1.1 km above sea level) with a wide "viewshed" (Soetens, Driessen et al.) that connected it with sightlines to other sites, typical of the network developed in the "first Palace period" (Middle Minoan IB–II, 1900–1800BCE) onwards, but probably abandoned, perhaps under increased religious centralization, in Middle MinoanIIIA (ca 1650BCE) (Soetens, Driesen et al.). The rocky site that the last of the Minoans returned to is dominated by a bifurcated stone outcropping that is unmistakably like the carved and shaped crescent horn stone altars known in Crete and Cyprus At this high remote ancient sacred site a fragment of Minoan civilization survived intact for about 400 years after the occupation of Knossos. Several clay religious figurines have been found there including the cylindrical skirted goddesses in cylindrical skirts with their hands raised in the epiphany gesture.
Jones declares Karphi a peak sanctuary, while other sources suggest doubt (see Swindale). Finds inventoried by Jones include ceramic loom weights, miniature vases, and the clay human and animal figurines that are ubiquitous among peak sanctuaries.
The Minoan town includes a shrine with an altar, single story houses and paved streets. Two Minoan cemeteries with tholos tombs are located near the village. The village dates from Late Minoan IIIc, and if the site does indeed include a peak sanctuary, it was of the Middle Minoan period.