See biography by W. Koepke (1987); study by F. M. Barnard (1965, repr. 1989).
(born Aug. 25, 1744, Mohrungen, East Prussia—died Dec. 18, 1803, Weimar, Saxe-Weimar) German critic and philosopher. Trained in theology and literature, he initially worked as a teacher and preacher at Riga. As court preacher at Bückeburg, he produced works, including Plastik (1778) and Essay on the Origin of Language (1772), that made him the leading figure of the Sturm und Drang literary movement. In 1770 he met Johann Wolfgang von Goethe, who would be his associate for many years and with whom he would help lay the groundwork for German Romanticism. With Goethe's help, he received an appointment at Weimar in 1776; his Sporadic Papers (1785–97) and the unfinished Outlines of a Philosophy of the History of Man (1784–91), attempting to show that nature and history obey one system of laws, mark him as an innovator in the philosophy of history and an early proponent of the idea that a common culture, rather than political boundaries, defines a people. His later estrangement from Goethe resulted in a bitter enmity toward the whole Classical movement in German poetry and philosophy.
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(born Aug. 25, 1744, Mohrungen, East Prussia—died Dec. 18, 1803, Weimar, Saxe-Weimar) German critic and philosopher. Trained in theology and literature, he initially worked as a teacher and preacher at Riga. As court preacher at Bückeburg, he produced works, including Plastik (1778) and Essay on the Origin of Language (1772), that made him the leading figure of the Sturm und Drang literary movement. In 1770 he met Johann Wolfgang von Goethe, who would be his associate for many years and with whom he would help lay the groundwork for German Romanticism. With Goethe's help, he received an appointment at Weimar in 1776; his Sporadic Papers (1785–97) and the unfinished Outlines of a Philosophy of the History of Man (1784–91), attempting to show that nature and history obey one system of laws, mark him as an innovator in the philosophy of history and an early proponent of the idea that a common culture, rather than political boundaries, defines a people. His later estrangement from Goethe resulted in a bitter enmity toward the whole Classical movement in German poetry and philosophy.
Learn more about Herder, Johann Gottfried von with a free trial on Britannica.com.
Usually if the person is a minor, he is called herdboy, if adult sometimes by contrast herdsman. Because their work is necessarily mostly outdoors, they move around from place to place in the course of their labours. The possibility exists that the lands upon which their beasts graze are not claimed as any single person's property.
A number of romantic legends have sprung up around some aspects of their way of life. Some herders whose lifestyles have become mainstays of fiction include: