Marcus Tullius Cicero (Classical Latin , usually in English; January 3, 106 BC – December 7, 43 BC) was a Roman statesman, lawyer, political theorist, philosopher, and Roman constitutionalist. Cicero is widely considered one of Rome's greatest orators and prose stylists.
Cicero is generally perceived to be one of the most versatile minds of ancient Rome. He introduced the Romans to the chief schools of Greek philosophy and created a Latin philosophical vocabulary, distinguishing himself as a linguist, translator, and philosopher. An impressive orator and successful lawyer, Cicero probably thought his political career his most important achievement. Today, he is appreciated primarily for his humanism and philosophical and political writings. His voluminous correspondence, much of it addressed to his friend Atticus, has been especially influential, introducing the art of refined letter writing to European culture. Cornelius Nepos, the 1st-century BC biographer of Atticus, remarked that Cicero's letters to Atticus contained such a wealth of detail "concerning the inclinations of leading men, the faults of the generals, and the revolutions in the government" that their reader had little need for a history of the period.
During the chaotic latter half of the first century BC, marked by civil wars and the dictatorship of Gaius Julius Caesar, Cicero championed a return to the traditional republican government. However, his career as a statesman was marked by inconsistencies and a tendency to shift his position in response to changes in the political climate. His indecision may be attributed to his sensitive and impressionable personality; he was prone to overreaction in the face of political and private change. "Would that he had been able to endure prosperity with greater self-control and adversity with more fortitude!" wrote C. Asinius Pollio, a contemporary Roman statesman and historian.
Cicero was born in 106 BC in Arpinum, a hill town 100 kilometres (60 miles) south of Rome. Arpinum was techincally a subordinate ally of Rome for all of Cicero's life. So, although a great master of Latin rhetoric and composition, Cicero was not "Roman" in the traditional sense, and was quite self-conscious of this for his entire life.
During this period in Roman history, if one was to be considered "cultured", it was necessary to be able to speak both Latin and Greek. The Roman upper class often preferred Greek to Latin in private correspondence, recognizing its more refined and precise expressions, and its greater subtlety and nuance. Cicero, like most of his contemporaries, was therefore educated in the teachings of the ancient Greek rhetoricians, and most prominent teachers of oratory of the time were themselves Greek. Cicero used his knowledge of Greek to translate many of the theoretical concepts of Greek philosophy into Latin, thus translating Greek philosophical works for a larger audience. It was precisely this obsession that tied him to the traditional Roman elite.
Cicero's father was a well-to-do equestrian (knight) with good connections in Rome. Though he was a semi-invalid who could not enter public life, he compensated for this by studying extensively. Although little is known about Cicero's mother, Helvia, it was common for the wives of important Roman citizens to be responsible for the management of the household. Cicero's brother Quintus wrote in a letter that she was a thrifty housewife.
Cicero's cognomen, personal surname, is Latin for chickpea. Romans often chose down-to-earth personal surnames. Plutarch explains that the name was originally given to one of Cicero's ancestors who had a cleft in the tip of his nose resembling a chickpea. Plutarch adds that Cicero was urged to change this deprecatory name when he entered politics, but refused, saying that he would make Cicero more glorious than Scaurus ("Swollen-ankled") and Catulus ("Puppy").
According to Plutarch, Cicero was an extremely talented student, whose learning attracted attention from all over Rome, affording him the opportunity to study Roman law under Quintus Mucius Scaevola. Cicero's fellow students were Gaius Marius Minor, Servius Sulpicius Rufus (who became a famous lawyer, one of the few whom Cicero considered superior to himself in legal matters), and Titus Pomponius. The latter two became Cicero's friends for life, and Pomponius (who received the cognomen "Atticus" for his philhellenism) would become Cicero's chief emotional support and adviser.
In the late 90's and early 80's BC Cicero fell in love with philosophy, which was to have a great role in his life. He would eventually introduce Greek philosophy to the Romans and create a philosophical vocabulary for it in Latin. In 87 BC, Philo of Larissa, the head of the Academy that was founded by Plato in Athens about 300 years earlier, arrived in Rome. Cicero, "inspired by an extraordinary zeal for philosophy", sat enthusiastically at his feet and absorbed Plato's philosophy, even calling Plato his god. He most admired Plato's moral and political seriousness, but he also respected his breadth of imagination. Cicero nonetheless rejected Plato's theory of Ideas.
Cicero married Terentia probably at the age of 27, in 79 BC. The marriage, which was a marriage of convenience, was harmonious for some 30 years. Terentia was of patrician background and a wealthy heiress, both important concerns for the ambitious young man that Cicero was at this time. One of her sisters, or a cousin, had been chosen to become a Vestal Virgin – a very great honour. Terentia was a strong-willed woman and (citing Plutarch) "she took more interest in her husband's political career than she allowed him to take in household affairs". She was a pious and probably a rather down-to-earth person.
In the 40s Cicero's letters to Terentia became shorter and colder. He complained to his friends that Terentia had betrayed him but did not specify in which sense. Perhaps the marriage simply could not outlast the strain of the political upheaval in Rome, Cicero's involvement in it, and various other disputes between the two. The divorce appears to have taken place in 45 BC. In late 46 BC Cicero married a young girl, Publilia, who had been his ward. It is thought that Cicero needed her money, particularly after having to repay the dowry of Terentia, who came from a wealthy family. This marriage did not last long.
It is commonly known that Cicero held great love for his daughter Tullia, although his marriage to Terentia was one of convenience. When she suddenly became ill in February 45 BC and died after having seemingly recovered from giving birth to a son in January, Cicero was stunned. "I have lost the one thing that bound me to life" he wrote to Atticus. Atticus told him to come for a visit during the first weeks of his bereavement, so that he could comfort him when his pain was at its greatest. In Atticus' large library, Cicero read everything that the Greek philosophers had written about overcoming grief, "but my sorrow defeats all consolation. Caesar and Brutus sent him letters of condolence.
Cicero hoped that his son Marcus would become a philosopher like him, but Marcus himself wished for a military career. He joined the army of Pompey in 49 BC and after Pompey's defeat at Pharsalus 48 BC, he was pardoned by Caesar. Cicero sent him to Athens to study as a disciple of the peripatetic philosopher Kratippos in 48 BC, but he used this absence from "his father's vigilant eye" to "eat, drink and be merry. After his father's murder he joined the army of the Liberatores but was later pardoned by Augustus. Augustus' bad conscience for having put Cicero on the proscription list during the Second Triumvirate led him to aid considerably Marcus Minor's career. He became an augur, and was nominated consul in 30 BC together with Augustus, and later appointed proconsul of Syria and the province of Asia.
In 79 BC, Cicero left for Greece, Asia Minor and Rhodes, perhaps due to the potential wrath of Sulla. Cicero travelled to Athens, where he again met Atticus, who had become an honorary citizen of Athens and introduced Cicero to some significant Athenians. In Athens, Cicero visited the sacred sites of the philosophers. But first and foremost he consulted different rhetoricians in order to learn a less exhausting style of speaking. His chief instructor was the rhetorician Apollonius Molon of Rhodes. He instructed Cicero in a more expansive and less intense form of oratory that would define Cicero's individual style in years to come.
Cicero grew up in a time of civil unrest and war. Sulla’s victory in the first of many civil wars led to a new constitutional framework that undermined libertas (liberty), the fundamental value of the Roman Republic. Nonetheless, Sulla’s reforms strengthened the position of the equestrian class, contributing to that class’s growing political power. Cicero was both an Italian eques and a novus homo, but more importantly he was a Roman constitutionalist. His social class and loyalty to the Republic ensured he would "command the support and confidence of the people as well as the Italian middle classes." The fact that the optimates faction never truly accepted Cicero undermined his efforts to reform the Republic while preserving the constitution. Nevertheless, he was able to successfully ascend the Roman cursus honorum, holding each magistracy at or near the youngest possible age: quaestor in 75 (age 31), curule aedile in 69 (age 37), praetor in 66 (age 40), and finally consul at age 43.
Catiline fled and left behind his followers to start the revolution from within while Catiline assaulted the city with an army of "moral bankrupts and honest fanatics". Catiline had attempted to involve the Allobroges, a tribe of Transalpine Gaul, in their plot, but Cicero, working with the Gauls, was able to seize letters which incriminated the five conspirators and forced them to confess their crimes in front of the Senate.
The Senate then deliberated upon the conspirators' punishment. As it was the dominant advisory body to the various legislative assemblies rather than a judicial body, there were limits to its power; however, martial law was in effect, and it was feared that simple house arrest or exile — the standard options — would not remove the threat to the state. At first most in the Senate spoke for the "extreme penalty"; many were then swayed by Julius Caesar, who decried the precedent it would set and argued in favor of life imprisonment in various Italian towns. Cato then rose in defence of the death penalty and all the Senate finally agreed on the matter. Cicero had the conspirators taken to the Tullianum, the notorious Roman prison, where they were strangled. Cicero himself accompanied the former consul Publius Cornelius Lentulus Sura, one of the conspirators, to the Tullianum. Cicero received the honorific "Pater Patriae" for his efforts to suppress the conspiracy, but lived thereafter in fear of trial or exile for having put Roman citizens to death without trial.
In 58 BC Publius Clodius Pulcher, the tribune of the plebs, introduced a law threatening exile to anyone who executed a Roman citizen without a trial. Cicero, having executed members of the Catiline conspiracy four years before without formal trial, and having had a public falling-out with Clodius, was clearly the intended target of the law. Cicero argued that the senatus consultum ultimum indemnified him from punishment, and he attempted to gain the support of the senators and consuls, especially of Pompey. When help was not forthcoming, he went into exile. He arrived at Thessalonica, Greece on May 23, 58 BC. Cicero's exile caused him to fall into depression. He wrote to Atticus: "Your pleas have prevented me from committing suicide. But what is there to live for? Don't blame me for complaining. My afflictions surpass any you ever heard of earlier". Cicero returned from exile on August 5, 57 BC, and landed in Brundisium. He was greeted by a cheering crowd, and, to his delight, his beloved daughter Tullia.
The struggle between Pompey and Julius Caesar grew more intense in 50 BC. Cicero, rather forced to pick sides, chose to favor Pompey, but at the same time he prudently avoided openly alienating Caesar. When Caesar invaded Italy in 49 BC, Cicero fled Rome. Caesar, seeking the legitimacy that endorsement by a senior senator would provide, courted Cicero's favor, but even so Cicero slipped out of Italy and in June traveled to Dyrrachium (Epidamnos), Illyria, where Pompey's staff was situated. Cicero traveled with the Pompeian forces to Pharsalus in 48 BC, though he was quickly losing faith in the competence and righteousness of the Pompeian lot. Eventually, he provoked the hostility of his fellow senator Cato, who told him that he would have been of more use to the cause of the optimates if he had stayed in Rome. After Caesar's victory at Pharsalus, Cicero returned to Rome only very cautiously. Caesar pardoned him and Cicero tried to adjust to the situation and maintain his political work, hoping that Caesar might revive the Republic and its institutions.
In a letter to Varro on c. April 20 46 BC, Cicero outlined his strategy under Caesar's dictatorship. Cicero, however, was taken completely by surprise when the Liberatores assassinated Caesar on the ides of March, 44 BC. Cicero was not included in the conspiracy, even though the conspirators were sure of his sympathy. Marcus Junius Brutus called out Cicero's name, asking him to "restore the Republic" when he lifted the bloodstained dagger after the assassination. A letter Cicero wrote in February 43 BC to Trebonius, one of the conspirators, began, "How I could wish that you had invited me to that most glorious banquet on the Ides of March"! Cicero became a popular leader during the period of instability following the assassination. He had no respect for Mark Antony, who was scheming to take revenge upon Caesar's murderers. In exchange for amnesty for the assassins, he arranged for the Senate to agree not to declare Caesar to have been a tyrant, which allowed the Caesarians to have lawful support.
Cicero and Antony then became the two leading men in Rome; Cicero as spokesman for the Senate and Antony as consul, leader of the Caesarian faction, and unofficial executor of Caesar's public will. The two men had never been on friendly terms and their relationship worsened after Cicero made it clear that he felt Antony to be taking unfair liberties in interpreting Caesar's wishes and intentions. When Octavian, Caesar's heir and adopted son, arrived in Italy in April, Cicero formed a plan to play him against Antony. In September he began attacking Antony in a series of speeches he called the Philippics, in honor of his inspiration – Demosthenes. Praising Octavian, he said that the young man only desired honor and would not make the same mistake as his adoptive father. During this time, Cicero's popularity as a public figure was unrivalled.
Cicero supported Decimus Junius Brutus Albinus as governor of Cisalpine Gaul (Gallia Cisalpina) and urged the Senate to name Antony an enemy of the state. The speech of Lucius Piso, Caesar's father-in-law, delayed proceedings against Antony. Antony was later declared an enemy of the state when he refused to lift the siege of Mutina, which was in the hands of Decimus Brutus. Cicero’s plan to drive out Antony failed. Antony and Octavian reconciled and allied with Lepidus to form the Second Triumvirate after the successive battles of Forum Gallorum and Mutina. The Triumvirate began proscribing their enemies and potential rivals immediately after legislating the alliance into official existence for a term of five years with consular imperium. Cicero and all of his contacts and supporters were numbered among the enemies of the state, and reportedly, Octavian argued for two days against Cicero being added to the list.
Cicero was one of the most viciously and doggedly hunted among the proscribed. Cicero was viewed with sympathy by a large segment of the public and many people refused to report that they had seen him. Cicero was caught December 7, 43 BC leaving his villa in Formiae in a litter going to the seaside where he hoped to embark on a ship destined for Macedonia. When the assassins arrived Cicero's own slaves said they had not seen him, but he was given away by Philologus, a freed slave of his brother Quintus Cicero.
Cicero's last words were said to have been, "There is nothing proper about what you are doing, soldier, but do try to kill me properly." He was decapitated by his pursuers. Once discovered, he bowed to his captors, leaning his head out of the litter in a gladiatorial gesture to ease the task. By baring his neck and throat to the soldiers, he was indicating that he wouldn't resist. His hands were cut off as well and nailed and displayed along with the head on the Rostra in the Forum Romanum according to the tradition of Marius and Sulla, both of whom had displayed the heads of their enemies in the Forum. Cicero was the only victim of the proscriptions to be displayed in that manner. According to Cassius Dio (in a story often mistakenly attributed to Plutarch), Antony's wife Fulvia took Cicero's head, pulled out his tongue, and jabbed it repeatedly with her hairpin in final revenge against Cicero's power of speech.
Cicero's son, Marcus Tullius Cicero Minor, during his year as a consul in 30 BC, avenged his father's death somewhat when he announced to the Senate Mark Antony's naval defeat at Actium in 31 BC by Octavian and his capable commander-in-chief Agrippa. In the same meeting the Senate voted to prohibit all future Antonius descendants from using the name Marcus. Octavian would later come upon one of his grandsons reading a book authored by Cicero. The boy tried to conceal the book, fearing the reaction of his grandfather. Octavian, now called Augustus, took the book from his grandson, read a part of it, and then handed the volume back, saying: "He was a learned man, dear child, a learned man who loved his country".
Cicero remained the "Republic's last true friend" as he spoke out for his ideals and of the libertas (freedom) the Romans enjoyed for centuries. Cicero’s vision had some fundamental flaws. It harked back to a ‘golden age’ that may never have existed. Cicero's idea of the concordia ordinum was too idealistic. Also, Roman institutions had failed to keep pace with Rome's enormous expansion. The Republic had reached such a state of disrepair that regardless of Cicero’s talents and passion, Rome lacked "persons loyal to [the Republic] to trust with armies." Cicero lacked the political power and any military skill or resources, to enforce his ideal. He also failed to a certain extent to recognize the real power structures that operated in Rome, namely, the army and its generals.
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