Hallow is a word usually used as a verb, meaning "to make
holy or sacred, to sanctify or consecrate, to venerate". The adjective form
hallowed, as used in
The Lord's Prayer, means holy, consecrated, sacred, or revered.
Etymology
The noun is from the Old English adjective
hálig, nominalized as
se hálga "the holy man",
The
Gothic for "holy" is either
hailags or
weihaba,
weihs. "To hold as holy" or "to become holy" is
weihnan, "to make holy, to sanctify" is
weihan. Holiness or sanctification is
weihia. Old English like Gothic had a second term of similar meaning,
weoh "holy", with a substantive
wih or
wig , in Old High German
wih or
wihi (
Middle High German wîhe, Modern German
Weihe). The
Nordendorf fibula has
wigiþonar, interpreted as
wigi-þonar "holy
Donar" or "sacred to Donar". Old Norse
vé means "temple". The
weihs group is cognate to Latin
victima, an animal dedicated to the gods and destined to be
sacrificed.
In current usage
In modern English usage, the noun
hallow appears mostly in compounds in
Halloween and
Hallowmas. Halloween (or
Hallowe'en) is a shortened form of
All Hallow Even, meaning "All Hallows' Eve" or "All Saints' Eve". Hallowmas, the day after Halloween, is shortened from
Hallows' mass, and is also known as "
All Hallows' Day" or "
All Saints' Day".
Hallows can refer to saints, the relics (including remains) of the saints, the relics of gods, or shrines in which relics are kept. Since the essence of these saints or gods were often considered present at their shrines and in their relics, hallows came to refer to the saints or gods themselves, rather than just their relics or shrines. Because of these various usage possibilities, the hallowed (sacred) hallows (relics) of a hallowed (holy) hallow (saint) might be hallowed (venerated) in a hallowed (consecrated) hallow (shrine).
In legend
Some important and powerful objects in legends could be referred to as "hallows" because of their function and symbolism. The
Tuatha de Danaan in Ireland possessed four "hallows", the
Four Treasures of Ireland: the
Spear of Lugh,
Stone of Fal, the
Sword of Light of
Nuada, and
The Dagda's
Cauldron. In the modern period, these were adapted to become the four suits in the
Rider-Waite Tarot cards deck (swords, wands, pentacles and cups), and also took on the representation of the four
classical elements of air, fire, earth and water.
Coronation ceremonies for monarchs still invokes four ritual objects, now represented as the sceptre, sword, ampulla of oil, and crown. Similar objects also appear in Arthurian legends, where the Fisher King is the guardian of four "hallows" representing the four elements: a dish (earth), Arthur's sword Excalibur (air), the Holy Lance or spear, baton, or a magic wand (fire), and the Holy Grail (water).
Earlier Welsh tradition, as recorded in Trioedd Ynys Prydain, also refers to Thirteen Treasures of the Island of Britain, being the Thirteen Royal Treasures of the Isle of Britain. Symbolically, these could also be interpreted as "hallows", although not actually described as such in the medieval Welsh texts.
In literature
J. R. R. Tolkien
In
J. R. R. Tolkien's tale
The Lord of the Rings, the kings and stewards of
Gondor were laid to rest in tombs in "the Hallows" of
Rath Dínen (the
Silent Street) in the city of
Minas Tirith as described in
The Return of the King.
J.K. Rowling
Harry Potter and the Deathly Hallows is the seventh and final book in
J.K. Rowling's
Harry Potter series. The
Deathly Hallows refer to three legendary magical objects mentioned in a fairy tale: the
Elder Wand which could defeat all others in battle, the
Resurrection Stone which could bring back the souls of the deceased, and the
Cloak of Invisibility which could hide the wearer from most forms of detection. Together the objects were said to make their owner a "Master of Death".
References
See also