Lounès Matoub (Berber Latin: Lwennas Meɛṭub, Tifinagh: ⵍⵡⴻⵏⵏⴰⵙ ⵎⴻⵄⵟⵓⴱ, often credited as Matoub Lounès in French sources) (January 24 1956 – June 25 1998) was a famous Berber Kabyle singer who was a prominent advocate of the Berber cause and secularism in Algeria throughout his life.
He is revered as a hero and martyr in Kabylie and the Berber World but reviled by most of the Arab population in Algeria for his irreligion
and blasphemous songs (like Allahu Akbar) and his militant advocacy of Berber rights, therefore unpopular among both warring parties during Algerian Civil War. His assassination, in circumstances which remain unclear, provoked violent riots in Kabylie. Berber Algerians still accuse the Algerian regime of killing Matoub Lounes. Some Algerian regime's figures accused the islamist terrorists of this crime.
recall: "We had to give up Berber and reject French. I said no! I played hooky in all my Arabic classes. Every class that I missed was an act of resistance, a slice of liberty conquered. My rejection was voluntary and purposeful." By 1975 he had deserted formal education. He migrated to France in search of work.
His music mixes oriental Chaabi orchestration with politicized Berber (Tamazight) lyrics, and covers a broad variety of topics including the Berber cause, democracy, freedom, religion, Islamism, love, exile, memory, history, peace and human rights. Unlike the Amazigh poet/musicians who preceded him, Matoub's style was direct and confrontational. Fellow musician Moh Aileche recalls, "He went straight. He criticized a president. He mentioned the president of Algeria right at the beginning of his career. He goes black and white. He was very, very clear in his songs, and he is the only singer – not only Algeria, but in all of North Africa – who criticized the government and criticized clearly. He would never become afraid."
Despite being banned from Algerian radio and television, Matoub became, and remains, an extremely popular Kabyle singer.
During the civil war, which began in 1992, the Islamist Armed Islamic Group (GIA) added his name to a hit list of artists and intellectuals. Matoub remained in Algeria. On 25 September 1994 he was abducted. He was held for two weeks in a GIA mountain stronghold and condemned to death. He was released following a large public demonstration in which his supporters threatened "total war" on the Islamists.
In 1994 he published his autobiography entitled Rebelle (Paris: Stock, 1995).
Young demonstrators clashed with riot police and attacked government property. On 28 June 1998 tens of thousands people attended his burial in front of his house in his native village. Matoub's family played them a scathing parody of the Algerian National Anthem which came from Matoub's final album Lettre ouverte aux... ("Open letter to..."), released after his death (Gold-Disc). Matoub's assassination occurred a week before a law excluding languages other than Arabic from public life was due to come in to effect. Matoub had been an outspoken critic of this law. On 30 June 1998 the GIA claimed responsibility for the assassination of Lounes Matoub.On the first anniversary of his death a general strike was observed in Kabyle's capital Tizi-Ouzou and thousands protested on the streets. Protesters broke into the town's court room and tore down its scales of justice. The BBC reported that many Berber activists blamed the government for his death and rejected the claim that Islamists were responsible.
Around 20,000 people marched in Tizi-Ouzou to mark the third anniversary of the assassination.
His family have created a foundation in his name to promote his memory, throw light on the circumstances of his assassination and promote the values he defended. Two streets in France have been named after Matoub, one in Grenoble and one in Lyon.
Matoub Lounès spoke out in favour of federalism, secularism, democracy, freedom of speech, the recognition of Berber as a national and official language, and the decentralization of public schools.
For a period of time, he was a member of the RCD, a secularist and Berberist political party, although he had left the party by the time of his death.
"Religion," he said, "is imposed, and I never accept something that is imposed upon me. I am a rebel, therefore I am not a Muslim".