The term was first applied to those papal documents which Gratian had not inserted in his "Decree" (about 1140), but which, however, were obligatory upon the whole Church, also to other decretals of a later date, and possessed of the same authority. Bernard of Pavia designated under the name of "Breviarium Extravagantium", or Digest of the "Extravagantes", the collection of papal documents which he compiled between 1187 and 1191. Even the Decretals of Gregory IX (published 1234) were long known as the "Liber" or "Collectio Extra", i.e. the collection of the canonical laws not contained in the "Decree" of Gratian. This term is now applied to the collections known as the "Extravagantes Joannis XXII" and the "Extravagantes communes", both of which are found in all editions of the "Corpus Juris Canonici".
When Pope John XXII (1316-1334) published the decretals known as the Clementines, there already existed some pontifical documents, obligatory upon the whole Church but not included in the "Corpus Juris". This is why these Decretals were called "Extravagantes". Their number was increased by the inclusion of all the pontifical laws of later date, added to the manuscripts of the "Corpus Juris", or gathered into separate collections. In 1325 Zenselinus de Cassanis added a gloss to twenty constitutions of Pope John XXII, and named this collection "Viginti Extravagantes pap Joannis XXII".
The others were known as "Extravagantes communes", a title given to the collection by Jean Chappuis in the Paris edition of the "Corpus Juris" (1499 1505). He adopted the systematic order of the official collections of canon law, and classified in a similar way the "Extravagantes" commonly met with (hence "Extravagantes communes") in the manuscripts and editions of the "Corpus Juris". This collection contains decretals of the following popes: Martin IV, Boniface VIII (notably the celebrated Bull Unam Sanctam), Benedict XI, Clement V, John XXII, Benedict XII, Clement VI, Urban V, Martin V, Eugene IV, Callistus III, Paul II, Sixtus IV (1281-1484). Chappuis also classified the "Extravagantes" of John XXII under fourteen titles, containing in all twenty chapters.
These two collections have no official value. On the other hand, many of the decretals comprised in them contain legislation obligatory upon the whole Church, e.g. the Constitution of Paul II, "Ambitios", which forbade the alienation of ecclesiastical goods. This, however, is not true of all of them; some had even been formally abrogated at the time when Chappuis made his collection; three decretals of John XXII, are reproduced in both collections.
Both the collections were printed in the official (1582) edition of the "Corpus Juris Canonici". This explains the favour they enjoyed among canonists.
Un Manuscrito Inédito del Obispo Chileno Rafael Fernández Concha: Un Proyecto Parcial de Código de Derecho Canónico Presentado con Ocasión de la Codificación Canónica de 1917*/ An Unreleased Manuscript From the Chilean Bishop Rafael Fernandez Concha: Partial Project of Canonical Law Code Presented on the Occasion of the Canonical Codification of 1917
Jan 01, 2007; RESUMEN La redacción del primer Código de Derecho Canónico que tuvo la Iglesia latina fue ordenada por el Papa san Pío X en 1904....
Las observaciones del obispo de Asunción del Paraguay al proyecto de libro III: "De rebus" del "Código de Derecho Canónico" de 1917/ The Remarks of the Bishop of Asunción of Paraguay to the Project of Book III: 'De rebus' of the 'Code of Canon Law' of 1917
Jan 01, 2011; RESUMEN La redacción del primer Código de Derecho Canónico que tuvo la Iglesia latina fue ordenada por el Papa san Pío X en 1904....
El primer aporte de los Obispos chilenos a la codificación del Derecho Canónico de 1917: Los "Postulata Episcoporum"/ The first contribution of the chilean Bishops to the codification of the Canonic Law in 1917: The "Postulata Episcoporum"
Jan 01, 2008; RESUMEN La redacción del primer Código de Derecho Canónico que tuvo la Iglesia latina fue ordenada por el papa san Pío X en 1904....