Engels played a leading role in the First International and the Second International. After Marx's death, Engels edited the second and third volumes of Das Kapital from Marx's drafts and notes. The intimate intellectual relationship between Marx and Engels leaves little doubt that there was complete harmony of thought between them, although critics have sometimes questioned their full agreement. Marx's personality has overshadowed that of Engels, but the influence of Engels on the theories of Marxism, and particularly on the elaboration of dialectical materialism, can scarcely be overestimated. Engels's Anti-Dühring (1878, tr. 1934) and The Origin of the Family, Private Property, and the State (1884, tr. 1902) rank among the fundamental books in Communist literature and profoundly influenced Vladimir Ilyich Lenin. Among his other works is The Peasant War in Germany (tr. 1926).
See selected correspondence with Marx, ed. by D. Torr (1942); the collected works of Marx and Engels (50 vol., 1975-); his Socialism, Utopian and Scientific (1883, tr. 1892) and Dialectics of Nature (1925, tr. 1940); R. C. Tucker, ed., The Marx-Engels Reader (1972); biographies by G. Mayer (1936, repr. 1969) and T. Hunt (2009); S. Marcus, Engels, Manchester and the Working Class (1974); J. Sayers et al., ed., Engels Revisited: New Feminist Perspectives (1987); W. O. Henderson, Marx and Engels and the English Workers and Other Essays (1989).
(born Nov. 28, 1820, Barmen, Rhine Province, Prussia—died Aug. 5, 1895, London, Eng.) German socialist philosopher. Son of a factory owner, he eventually became a successful businessman himself, never allowing his criticism of capitalism to interfere with the profitable operations of his firm. As a young man, he developed an interest in the philosophy of G.W.F. Hegel as expounded by the Young Hegelians, and he became persuaded that the logical consequence of Hegelianism and dialectic was communism. In 1844 he published The Condition of the Working Class in England. With Karl Marx, whom he met in Cologne, he formed a permanent partnership to promote the socialist movement. After persuading the second Communist Congress to adopt their views, the two men were authorized to draft the
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Marx-Engels-Forum is a public park in the centre of Berlin, the capital of Germany. It is named for Karl Marx and Friedrich Engels, authors of The Communist Manifesto of 1848 and regarded as the founders of modern socialism. The park was created by the authorities of the former German Democratic Republic (GDR) in 1986.
Marx-Engels-Forum lies on the eastern bank of the River Spree. It is bound to the south-west by the river, to the north-west by Karl-Liebknecht-Straße, to the north-east by Spandauer Straße and to the south-east by Rathausstraße. Across the river it faces the site currently occupied by the Palast der Republik (now being demolished) and formerly occupied by the Berliner Stadtschloß.
Before World War II the area now occupied by Marx-Engels-Forum was a densely populated old town district lying between the river and Alexanderplatz, and a street called Heiligegeiststraße (Holy Ghost Street) ran across it between Kaiser-Wilhelm-Straße (now Karl-Liebknecht-Straße) and Rathausstraße. The area was heavily bombed during Allied air attacks in 1944 and 1945 and most of its buildings reduced to ruins. After the war the ruins were cleared but nothing replaced them
In 1977 the GDR authorities appointed the sculptor Ludwig Engelhardt director of the project to redevelop the site as a tribute to Marx and Engels, the founders of the communist movement to whose ideology the GDR was dedicated. It consists of a rectangular wooded park with a large, circular paved area in the centre. In the middle of this stands a sculpture by Engelhardt, consisting of larger-than-life bronze figures of Marx (sitting) and Engels (standing). Behind the statues is a relief wall showing scenes from the history of the German socialist movement.
After German reunification in 1990 the future of the Marx-Engels Forum became the subject of public controversy. Some Berliners saw the Forum as an unwanted relic of a defunct regime which they opposed, and argued for the removal of the statues and renaming of the park. Others argued that the site had both artistic and historical significance, and should be preserved. The latter view eventually prevailed, assisted by the generally left-wing tone of Berlin politics. The statues are now a tourist attraction, and a steady stream of people sit on Marx's knee to have their photos taken.