(1863) Edict issued by U.S. Pres. Abraham Lincoln that freed the slaves of the Confederacy. On taking office, Lincoln was concerned with preserving the Union and wanted only to prevent slavery from expanding into the Western territories; but, after the South seceded, there was no political reason to tolerate slavery. In September 1862 he called on the seceded states to return to the Union or have their slaves declared free. When no state returned, he issued the proclamation on Jan. 1, 1863. The edict had no power in the Confederacy, but it provided moral inspiration for the North and discouraged European countries from supporting the South. It also had the practical effect of permitting recruitment of African Americans for the Union army; by 1865 nearly 180,000 African American soldiers had enlisted. The Thirteenth Amendment to the Constitution, ratified in 1865, officially abolished slavery in the entire country.
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Freedom from discrimination and civil disabilities granted to the Roman Catholics of Britain and Ireland in the late 18th and early 19th century. After the Reformation, Roman Catholics in Britain could not purchase land, hold offices or seats in Parliament, inherit property, or practice their religion without incurring civil penalties. Irish Catholics faced similar limitations. By the late 18th century, Catholicism no longer seemed so great a social and political danger, and a series of laws, culminating in the Emancipation Act of 1829, eased the restrictions. A major figure in the struggle for full emancipation was Daniel O'Connell.
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Auto-Emancipation (Selbstemanzipation) is an early Zionist pamphlet written by Russian-Polish Jewish doctor and activist Leon Pinsker in 1882. The essay discussed the origins of anti-Semitism, and argued for a Jewish State and the development of a Jewish national consciousness. Pinsker had originally been an assimilationist, calling for greater respect of human rights for Jews in Russia. However, following massive anti-Jewish riots in Tsarist Russia in 1881, and a visit to Western Europe in the first half of 1882, his views changed. That year he published the essay anonymously in German. Pinsker's new perspective also led to his involvement in the development of the Jewish nationalist group Hovevei Zion, which he chaired. The essay itself inspired the group, and Jews throughout Europe, and was a landmark in the development of Zionism and the Jewish State. The original German text was published on January 1, 1882.