Eduard Douwes Dekker

Eduard Douwes Dekker

Dekker, Eduard Douwes, pseud. Multatuli, 1820-87, Dutch novelist. His experiences in the Dutch colonial service in Java (1838-57) made him an ardent advocate of reform in colonial administration and were the inspiration of Max Havelaar (1860, tr. 1868, 1927), which satirized the grasping spirit, the religion, morals, and government of the Dutch bourgeoisie. His unsparing criticism had tremendous effect in a Holland that had grown intellectually lethargic.

See D. H. Lawrence's introduction to Siebenhaar's translation of Max Havelaar (1927).

Ernest François Eugène Douwes Dekker (October 8, 1879 in Pasuruan, East Java, – August 28, 1950 in Bandung, West Java) was an Indonesian freedom fighter and politician of Dutch descent. He was related to the famous Dutch writer, Multatuli, whose real name was Eduard Douwes Dekker. In his youth, he took part in the Second Boer War in South Africa on the Boer side. His thoughts were highly influential in early years of the Indonesian freedom movement.

After Indonesian independence, he adopted the Javanese name, Danoedirdja Setiaboeddhi.

Early years

Douwes Dekker was born in Pasuruan, in the north eastern city of Java, 80 km south of Surabaya. His father was Auguste Henri Edouard Douwes Dekker, a broker and bank agent, of a Dutch family living in the then-Dutch East Indies. His mother was Louisa Margaretha Neumann, of half-German and half-Javanese descent; the younger Douwes Dekker was related to the famous writer, Eduard Douwes Dekker, author of Max Havelaar, who was his grandfather's brother.

After studying in Lower School in Pasuruan, he moved to Surabaya, and later to Batavia. In 1897, he gained his diploma and worked on a coffee plantation in Malang, East Java. Later he moved to a sugar plantation in Kraksaan, East Java. During his years in these plantations, he came in contact with ordinary Javanese and saw the realities of their hard work.

Second Boer War

In 1900, along with his brothers Julius and Hugo, he decided to volunteer for service in the Second Boer War. They arrived in Transvaal, and became citizens of that state. He based his actions on the belief that the Boers were victims of British expansionism, and as fellow descendant of the Dutch, he was obliged to help. In the course of the war, he was captured by the British and placed in an internment camp on Ceylon.

Douwes Dekker was later released and returned to the Dutch East Indies and Paris in 1903.

Indonesian struggle

In the Dutch East Indies, Douwes Dekker, then still in his twenties, started a career as a journalist, first in Semarang and later in Batavia. On May 5, 1903 he married Clara Charlotte Deije, who would bear him three children. Unlike other people of European descent, he did not favour colonialism, strongly advocating self-management, and finally the independence, of the Dutch East Indies. This was prompted partly by his experience in watching the lives of plantation workers and partly by discrimination he had suffered, through being only considered half-Dutch and a second-class citizen.

During these times, he published many articles advocating independence, and "Indies nationalism". In 1913, close associates of Douwes Dekker, including physicians Tjipto Mangunkusumo and Suwardi Surjaningrat, established the Native Committee in Bandung, which later became Indische Partij. This was considered a breakthrough, because most organisations had never so openly advocated independence. In March 1913, the party claimed approximately 7000 members, approximately 5500 of whom where Indos (people of mixed Dutch-Indonesian ancestry) along with 1500 native Indonesians. The Colonial government quickly became worried and the party was forbidden. This led to the exile to the Netherlands of Douwes Dekker and his two Javanese associates. In exile, they worked with liberal Dutchmen and compatriot students. It is believed that the term Indonesia was first used in the name of an organization, the Indonesian Alliance of Students, with which they were associated during the early 1920s.

Later he was allowed to return to the East Indies. In 1922, he taught in Bandung in a lower school. Two years later as head of the school, he renamed it the "Ksatrian Institute". This institute was officially recognised by the government in 1926. In the same year, he married Johanna Mussel, one of its teachers, six years after divorcing his first wife.

Later, however, his activities were branded illegal, and in 1936 he was condemned to three months in prison. He was still actively advocating independence and sharing his thoughts with other intellectuals, among them Sukarno, who considered Douwes Dekker as his teacher. Later, however, his influence was overshadowed by the politics of his student Sukarno's Indonesian National Party (PNI), Islamist Sarekat Islam, and Communist Party of Indonesia.

During World War II, Dutch authorities, who considered him a dangerous activist, exiled him, along with many Indo-European of German descent, to Suriname. He would spend years in a forest prison camp called "Joden Savanne". Douwes Dekker returned to Indonesia on January 2, 1947.

Post-independence

After he returned to Indonesia, he was appointed a member of the provisional parliament, or Komite Nasional Indonesia Pusat (Indonesian National Central Committee). In February 1947, he changed his name to "Danudirja Setiabudi" which means 'powerful substance, faithful spirit'. In March 8, 1947 after divorcing his second wife, he married Haroemi Wanasita, in an Islamic ceremony.

He spent his later years in Bandung, writing his autobiography, 70 Jaar Konsekwent (1950). Douwes Dekker died in 1950.

His legacy is still appreciated in Indonesia; a district and a main street in Jakarta are named Setiabudi in his honour. Also, a main street in Bandung is named Ksatrian after his school. He was recognized as National Hero by President Sukarno. His life is recorded in a biography, 'Het Leven van EFE Douwes Dekker, by Frans Glissenaar in 1999.

See also

Notes

Further reading

  • Veur, Paul W. van der, The lion and the gadfly. Dutch colonialism and the spirit of E.F.E. Douwes Dekker, Leiden 2006, KITLV

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