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cotton - 19 reference results
cotton grass, common name for sedges of the genus Eriophorum.
cotton gin, machine for separating cotton fibers from the seeds. The charkha, used in India from antiquity, consists of two revolving wooden rollers through which the fibers are drawn, leaving the seeds. A similar gin was early used in the S United States for long-staple cotton. In the modern roller gin, rollers covered with rough leather draw out the fibers, which are cut off by a fixed knife pressed against the rollers. This type of gin cleans only about two bales per day, but it does not snarl or break the fibers. The saw gin, invented by the American inventor Eli Whitney in 1793 and patented in 1794, consisted of a toothed cylinder revolving against a grate that enclosed the seed cotton. The teeth caught the fibers, pulling them from the seeds; the fibers were then removed from the cylinder by a revolving brush. This device, especially suited to short- and medium-staple cotton, has been mechanized and is used in commercial plants that are also called gins, where the fiber is conveyed from farm wagon to baler by air suction. Such plants have one or more gin stands, each with a series of from 70 to 80 circular saws set on a shaft. The fibers, freed from dirt and hulls, are pulled through a grid by the saw teeth to remove the seeds. The fibers are removed from the saw teeth by a revolving brush or by a blast of air (in more modern plants) and are then carried by air blast or suction to a condenser and finally to the baling apparatus.
cotton, most important of the vegetable fibers, and the plant from which the fiber is harvested.

The Cotton Plant

The cotton plant belongs to the genus Gossypium of the family Malvaceae (mallow family). It is generally a shrubby plant having broad three-lobed leaves and seeds in capsules, or bolls; each seed is surrounded with downy fiber, white or creamy in color and easily spun. The fibers flatten and twist naturally as they dry.

Cotton is of tropical origin but is most successfully cultivated in temperate climates with well-distributed rainfall. All western U.S. cotton and as much as one-third of Southern cotton, however, is grown under irrigation. In the United States nearly all commercial production comes from varieties of upland cotton (G. hirsutum), but small quantities are obtained from sea-island and American-Egyptian cotton (both belonging to the species G. barbadense). G. arboreum and G. herbaceum are the chief cultivated species in Asia.

Cotton is classified in the division Magnoliophyta, class Magnoliopsida, order Malvales, family Malvaceae.

Planting and Production

Cotton is planted annually by seed in furrows; the plants are thinned and weeded during the spring growing season. Diseases and insect pests are numerous; of these the most destructive has been the boll weevil, which has caused enormous losses. Genetically altered strains of cotton are being developed that can resist infestation by some insects and damage by application of herbicides.

Mechanical harvesting is preceded by a chemical-defoliant spray to remove the leaves, leaving only the cotton bolls. In the ginhouse the cotton is separated from the seeds by a cotton gin and then baled. The usual plantation bale, weighing 500 lb (227 kg), is covered with jute and bound with iron hoops. The U.S. Dept of Agriculture has established standards for grades of cotton. The manufacture of cotton cloth involves many processes—carding, combing, and spinning—which transform raw fiber into yarn or thread strong enough for weaving.

Uses of Cotton

Innumerable commodities are made from cotton. From the lint (the fiber separated from the seed) come the major products, chiefly textile and yarn goods, cordage, automobile-tire cord, and plastic reinforcing. The linters (short, cut ends removed from the seed after ginning) are a valuable source of cellulose. Cotton hulls are used for fertilizer, fuel, and packing; fiber from the stalk is used for pressed paper and cardboard.

Production of the chief byproduct, cottonseed oil, has grown into a separate industry since its establishment in the late 19th cent. The oil content of cotton seeds is about 20%. After being freed from the linters, the seeds are shelled and then crushed and pressed or treated with solvents to obtain the crude oil. In its highly refined state, cottonseed oil is employed as salad and cooking oil, for cosmetics, and especially in the manufacture of margarine and shortenings. Paint makers use it to some extent as a semidrying oil. Less refined grades are used in the manufacture of soap, candles, detergents, artificial leather, oilcloth, and many other commodities. Cottonseed oil is increasingly important to cotton growers as cotton fiber meets competition from cheaper and stronger synthetic fibers.

History

Early History

Cotton has been spun, woven, and dyed since prehistoric times. It clothed the people of ancient India, Egypt, and China. Hundreds of years before the Christian era cotton textiles were woven in India with matchless skill, and their use spread to the Mediterranean countries. In the 1st cent. Arab traders brought fine muslin and calico to Italy and Spain. The Moors introduced the cultivation of cotton into Spain in the 9th cent. Fustians and dimities were woven there and in the 14th cent. in Venice and Milan, at first with a linen warp. Little cotton cloth was imported to England before the 15th cent., although small amounts were obtained chiefly for candlewicks. By the 17th cent. the East India Company was bringing rare fabrics from India. Native Americans skillfully spun and wove cotton into fine garments and dyed tapestries. Cotton fabrics found in Peruvian tombs are said to belong to a pre-Inca culture. In color and texture the ancient Peruvian and Mexican textiles resemble those found in Egyptian tombs.

Effect of the Cotton Gin

The invention (1793) of the cotton gin, a machine for separating seeds from fiber, and the mechanization of textile production in the Industrial Revolution enabled cotton to supersede flax and wool textiles. Cotton has played a significant role in history. Britain's need for imported cotton fiber encouraged its accession to the Monroe Doctrine; Britain's need for vast African and Indian markets for its cotton manufactures influenced its role as an imperial sea power. Beginning in North America in the Jamestown colony (1607), cotton cultivation became the basis of the one-crop, slave-labor economy of the Deep South and a principal economic cause of the Civil War. The end of slavery and the exhaustion of the soil pushed the Cotton Belt to the west.

Cotton Production Today

Today the leading cotton states are Texas, Georgia, Mississippi, Arkansas, North Carolina, and Louisiana. From the early days of the republic until recent years the United States was the world's leading cotton producer and second only to Great Britain in the manufacture of cotton goods. China now is the leading cotton-producing country, followed by the United States and India. Other important cotton producers are Pakistan, Brazil, Uzbekistan, and Turkey. China and India are the leading cotton manufacturers, followed by the United States, where cotton mills have relocated from New England to the Southern cotton-producing states. Historically, all cotton-producing nations have depended on cheap labor; although mechanical cultivating and picking devices have long been known, they have been widely used (especially in the United States) only since World War II.

Bibliography

See J. M. Munro, Cotton (2d ed. 1987); C. W. Smith and J. T. Cothren, ed., Cotton (1999).

Mather, Cotton, 1663-1728, American Puritan clergyman and writer, b. Boston, grad. Harvard (B.A., 1678; M.A., 1681); son of Increase Mather and grandson of Richard Mather and of John Cotton. He was ordained (1685) and became a colleague of his father at North Church, Boston, serving as pastor in his father's absences and after his father's death (1723). It was principally by his indefatigable writing that he became one of the most celebrated of all New England Puritan ministers. He was a scholar of parts, working industriously to gather a library and volubly setting forth what he learned. Thus his Magnalia Christi Americana (1702) is a miscellany of materials on the ecclesiastical history of New England, vaguely intended to show how the history of Massachusetts demonstrated the working of God's will. His theological writings, now largely forgotten, had great influence in his time. He was a power in the state as well as in the church, was a leader in the revolt against the rule of Sir Edmund Andros and an adviser in Sir William Phips's government. Today he is generally pictured unsympathetically as the archetype of the narrow, intolerant, severe Puritan, and his part in the Salem witch trials in 1692 is often recalled. Although he did not approve of all the trials, he had helped to stir up the wave of hysterical fear by his Memorable Providences Relating to Witchcraft and Possessions (1689). Later he further pursued his inquiries into satanic possession with Wonders of the Invisible World (1693, new ed. 1956), which was sharply answered by Robert Calef. Even Mather's benevolence—expressed in his actions and reflected in his writings, as in Essays to Do Good (1710)—had a core of smugness. Yet he helped to forward learning and education and to make New England a cultural center. He was disappointed in his hopes of being president of Harvard but was one of the moving spirits in the founding of Yale. He was deeply interested in science and was the first native-born American to be a fellow of the Royal Society. He persuaded Zabdiel Boylston to inoculate against smallpox and supported the unpopular inoculation even when his life was threatened.

See biographies by B. Wendell (1891, repr. 1963), R. P. Boas and L. Boas (1928, repr. 1964), and K. Silverman (1985); studies by R. Middlekauff (1971) and J. P. Wood (1971); bibliography by T. J. Holmes (3 vol., 1940).

Dana, John Cotton, 1856-1929, American librarian and museum director, b. Woodstock, Vt. He was a lawyer and a civil engineer before joining the staff of the Denver (Colo.) Public Library in 1889, where he instituted the first branch for children. In 1902 Dana became head of the Newark (N.J.) Public Library, which under his direction offered new services to the public including a branch for businessmen. In 1909 the Newark Museum was founded, with Dana as its director until 1929. Dana was a pioneer in library advertising and in library printing and was one of the founders of the Special Libraries Association and its first president. He was president (1895-96) of the American Library Association. Among his many publications are A Library Primer (1899) and The New Museum (1917).
Cotton, Sir Robert Bruce, 1571-1631, English antiquarian. The Cottonian collection of books, manuscripts, coins, and antiquities became a part of the British Museum when it was founded in 1753. Cotton collected especially Hebrew and Greek manuscripts and Anglo-Saxon charters. An unprinted classified catalog of the collection is in the Harleian MSS of the British Museum. Cotton was an antiroyalist parliamentarian whose opinions brought him two terms in prison. His magnificent library was sealed in 1630 and remained so until after his death.
Cotton, John, 1584-1652, Puritan clergyman in England and Massachusetts, b. Derbyshire, educated at Cambridge. Imbued with Puritan doctrines, he won many followers during his 20 years as vicar of the rich and influential parish of St. Botolph's Church, Boston, Lincolnshire. He was summoned to appear before the High Court of Commission (1632), but instead of appearing he resigned and fled. Some of his followers sailed (1633) with him to Massachusetts Bay, where the young city of Boston was so named primarily to honor him. He and John Winthrop were the leading figures of the colony, and Cotton was chiefly responsible for the exile of Anne Hutchinson, because of her antinomian doctrines, and for the expulsion of Roger Williams. He was one of the molders of the Congregational Church, and his arguments in such treatises as The Keys of the Kingdom of Heaven (1644), The Way of the Churches of Christ in New England (1645), and The Way of the Congregational Churches Cleared (1648) were influential in his day. He was a firm believer in the right of the Congregational minister to dictate to the faithful, and thus he has been viewed as a strong upholder of theocracy. His Milk for Babes (1646) was a well-known catechism for children. His daughter was the wife of Increase Mather and the mother of Cotton Mather.

See biographies by L. Ziff (1962) and E. Emerson (1965).

Cotton, Henry (Thomas Henry Cotton), 1907-87, British golfer, b. Cheshire, England. Although he played as a professional at the age of 17, Cotton did not achieve international recognition until he won the British Open in 1934. He again won this title in 1937 and in 1948, in addition to three British Professional Golf Association crowns and many European championships. Cotton played on three British Ryder Cup teams and twice was captain.
Cotton, George Edward Lynch, 1813-66, English clergyman and educator, grad. Trinity College, Cambridge, 1836. From 1837 until 1852 he was an assistant master at Rugby and is the "young master" in Thomas Hughes's Tom Brown's School Days. He later became (1852) headmaster of Marlborough College and after 1858 served as bishop of Calcutta (now Kolkata), where he did extensive missionary work and established numerous schools for Eurasian children.

See memoir by his wife (1871).

Cotton, Charles, 1630-87, English author. He is chiefly remembered for his contribution to his friend Izaak Walton's Compleat Angler (5th ed. 1676). His pleasant, unaffected verse includes "An Ode to Winter" and "The Retirement." He also wrote burlesques of Vergil (1664) and Lucian (1665) and a translation of Montaigne's Essays (1685-86).
Cotton Belt, former agricultural region of the SE United States where cotton was the main cash crop throughout the 19th and much of the 20th cent. Located on the Atlantic and Gulf coastal plains and on the Piedmont upland, it extended through North Carolina, South Carolina, Georgia, Alabama, Mississippi, W Tennessee, E Arkansas, Louisiana, E Texas, and S Oklahoma, and also into small areas of SE Missouri, SW Kentucky, N Florida, and SE Virginia. Cotton is still grown in certain parts of the region but has ceased to be the dominant crop. The intensive production of corn, wheat, soybeans, peanuts, beans, and livestock has largely replaced cotton. Commercial timber production is also widespread on many former cotton plantations. Until the invention of the cotton gin in 1793, the Cotton Belt was confined to the coastal areas of South Carolina and Georgia; by the mid-1800s, it extended from S Virginia to E Texas. The belt's climatic conditions allowed cotton to thrive, but post-Civil War reforms, soil depletion, and the boll weevil (a type of beetle that eats cotton) combined to push cotton west. Today large quantities of cotton also are grown are irrigated land in the Southwest—W Texas, S New Mexico, S Arizona, and S California (see Black Belt; Imperial Valley). The dryness of those areas makes it easier to control insect pests. Texas, Mississippi, Georgia, and Arkansas are the leading producers of the old cotton belt; California ranks after Texas nationally.

See G. C. Fite, Cotton Fields No More: Southern Agriculture, 1865-1980 (1984); A. Burton, The Rise and Fall of King Cotton (1985).

Machine for cleaning cotton of its seeds. The design that became standard was invented in the U.S. by Eli Whitney in 1793. The mechanization of spinning in England had created a greatly expanded market for U.S. cotton, but production was bottlenecked by the manual removal of the seeds from the raw fibre. The cotton gin pulled the cotton through a set of wire teeth mounted on a revolving cylinder, the fibre passing through narrow slots in an iron breastwork too small to permit passage of the seed. The simplicity of the invention caused it to be widely copied. It is credited with making cotton the most important export crop of the U.S. before the American Civil War, as settlers and their slaves spread westward through prime cotton-growing regions of South Carolina, Georgia, Alabama, Mississippi, and Texas.

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or cotton bollworm or tomato fruitworm

Moth larva (Heliothis zea, family Noctuidae) that damages corn, tomato, cotton, and other seasonal crops. The smooth, fleshy, green or brown caterpillars feed on corn kernels near the tip of the ear and burrow into tomatoes and cotton bolls. Four or five generations of the pale brown adult moths, with wingspans of 1.3 in. (3.5 cm), are produced annually.

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Cotton (Gossypium hirsutum).

Seed-hair fibre of various plants of the genus Gossypium, in the mallow family, native to most subtropical countries. The shrubby plants produce creamy white flowers, followed by small green seedpods (cotton bolls), which contain the seeds. Fibres growing from the outer skin of the seeds become tightly packed within the boll, which bursts open at maturity to reveal soft masses of the white to yellowish white fibres. Cotton is harvested when the bolls open. One of the world's leading agricultural crops, cotton is plentiful and economically produced, making cotton products relatively inexpensive. The fibres can be made into a diverse array of fabrics suitable for a great variety of apparel, home furnishings, and industrial uses. Cotton fabrics can be extremely durable and are comfortable to wear. Nonwoven cotton, made by fusing or bonding the fibres, is useful for making disposable products including towels, polishing cloths, tea bags, tablecloths, bandages, and disposable uniforms and sheets for hospital and other medical uses.

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Cotton Mather, portrait by Peter Pelham; in the collection of the American Antiquarian Society, elipsis

(born Feb. 12, 1663, Boston, Massachusetts Bay Colony—died Feb. 13, 1728, Boston) American Puritan leader. The son of Increase Mather, he earned a master's degree from Harvard College and was ordained a Congregational minister in 1685, after which he assisted his father at Boston's North Church (1685–1723). He helped work for the ouster of the unpopular British governor of Massachusetts, Edmund Andros (1689). Though his writings on witchcraft fed the hysteria that resulted in the Salem witch trials, he disapproved of the trials and argued against the use of “spectral evidence.” His best-known writings include Magnalia Christi Americana (1702), a church history of New England, and his Diary (1711–12). His Curiosa Americana (1712–24) won him membership in the Royal Society of London. He was an early supporter of smallpox inoculation. Seealso Congregationalism; Puritanism.

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(born Dec. 4, 1585, Derby, Derbyshire, Eng.—died Dec. 23, 1652, Boston, Mass.) Anglo-American Puritan leader. He studied at the University of Cambridge, where he first encountered Puritanism. From 1612 to 1633 he served as a vicar in Lincolnshire. When English church authorities filed charges against him for his Nonconformism, he sailed for New England in 1633. As “teacher” of the First Church of Boston (1633–52), he became an influential leader of the Massachusetts Bay Colony. He wrote a widely used children's catechism and defended Puritan orthodoxy in such books as The Way of the Churches of Christ in New England (1645). He opposed freedom of conscience, as preached by Roger Williams, favoring a national theocratic society.

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(born Dec. 4, 1585, Derby, Derbyshire, Eng.—died Dec. 23, 1652, Boston, Mass.) Anglo-American Puritan leader. He studied at the University of Cambridge, where he first encountered Puritanism. From 1612 to 1633 he served as a vicar in Lincolnshire. When English church authorities filed charges against him for his Nonconformism, he sailed for New England in 1633. As “teacher” of the First Church of Boston (1633–52), he became an influential leader of the Massachusetts Bay Colony. He wrote a widely used children's catechism and defended Puritan orthodoxy in such books as The Way of the Churches of Christ in New England (1645). He opposed freedom of conscience, as preached by Roger Williams, favoring a national theocratic society.

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Cotton Mather, portrait by Peter Pelham; in the collection of the American Antiquarian Society, elipsis

(born Feb. 12, 1663, Boston, Massachusetts Bay Colony—died Feb. 13, 1728, Boston) American Puritan leader. The son of Increase Mather, he earned a master's degree from Harvard College and was ordained a Congregational minister in 1685, after which he assisted his father at Boston's North Church (1685–1723). He helped work for the ouster of the unpopular British governor of Massachusetts, Edmund Andros (1689). Though his writings on witchcraft fed the hysteria that resulted in the Salem witch trials, he disapproved of the trials and argued against the use of “spectral evidence.” His best-known writings include Magnalia Christi Americana (1702), a church history of New England, and his Diary (1711–12). His Curiosa Americana (1712–24) won him membership in the Royal Society of London. He was an early supporter of smallpox inoculation. Seealso Congregationalism; Puritanism.

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