He was born at Saint-Geniez in Rouergue. He was educated at the Jesuit school of Pézenas, and received priest's orders, but he was dismissed for unexplained reasons from the parish of Saint-Sulpice, Paris, to which he was attached, and thenceforward he devoted himself to society and literature. The Abbé Raynal wrote for the Mercure de France, and compiled a series of popular but superficial works, which he published and sold himself. These - L'Histoire du stathoudérat (The Hague, 1748), L'Histoire du parlement d'Angleterre (London, 1748), Anecdotes historiques (Amsterdam, 3 vols., 1753) - gained for him access to the salons of Mme. Geoffrin, Helvétius, and the Baron d'Holbach.
He had the assistance of various members of the philosophe côteries in his most important work, L'Histoire philosophique et politique des établissements et du commerce des Européens dans les deux Indes (Amsterdam, 4 vols., 1770). Diderot indeed is credited with a third of this work, which was characterized by Voltaire as "du réchauffé avec de la declamation." The other chief collaborators were Pechméja, Holbach, Paulze, the farmer-general of taxes, the Abbé Martin, and Alexandre Deleyre. To this piecemeal method of composition, in which narrative alternated with tirades on political and social questions, was added the further disadvantage of the lack of exact information, which, owing to the dearth of documents, could only have been gained by personal investigation.
The "philosophic" declamations perhaps constituted its chief interest for the general public, and its significance as a contribution to democratic propaganda. The Histoire went through many editions, being revised and augmented from time to time by Raynal; it was translated into the principal European languages, and appeared in various abridgments. Its introduction into France was forbidden in 1779; the book was burned by the public executioner, and an order was given for the arrest of the author, whose name had not appeared in the first edition, but was printed on the title page of the Geneva edition of 1780. Raynal escaped to Spa, and thence to Berlin, where he was coolly received by Frederick the Great, in spite of his connection with the philosophe party.
At St. Petersburg he met with a more cordial reception from Catherine II, and in 1787 he was permitted to return to France, though not to Paris. He showed generosity in assigning a considerable income to be divided annually among the peasant proprietors of upper Guienne. He was elected by Marseilles to the States-general, but refused to sit on the score of age. Raynal now realized the impossibility of a peaceful revolution, and, in terror of the proceedings for which the writings of himself and his friends had prepared the way, he sent to the Constituent Assembly an address, which was read on May 31 1791, deprecating the violence of its reforms.
This address is said by Sainte-Beuve (Nouveaux lundis, xi.) to have been composed chiefly by Clermont Tonnerre and Pierre V. Malouet, and it was regarded, even by moderate men, as ill-timed. The published Lettre de l'abbé Raynal a l'Assemblee nationale (December 10, 1790) was really the work of the comte de Guibert. During the Terror Raynal lived in retirement at Passy and at Montlhery. On the establishment of the Directory in 1795 he became a member of the newly organized Institute of France. He died in the next year on the 6th of March at Chaillot.
Ashgate plans to publish a translation of Reynal's selected writings in 2006. ---- The article is available here