druids

druids, priests of ancient Celtic Britain, Ireland, and Gaul and probably of all ancient Celtic peoples, known to have existed at least since the 3d cent. BC. Information about them is derived almost exclusively from the testimony of Roman authors, notably Julius Caesar, and from Old Irish sagas, supplemented to some extent by archaeological evidence. The druids constituted a priestly upper class in command of a highly ritualistic religion, which apparently centered on the worship of a pantheon of nature deities. Druids were also responsible for the education of the young and generally for the intellectual life of the community; although apparently literate, they taught by oral transmission, and their courses are said to have lasted as long as 20 years. The druids believed in immortality of the soul in a nonjudgmental world of the dead. Their religious ceremonies seem to have been performed chiefly in tree groves (the oak and the mistletoe that grows on the oak were held sacred) and at river sources and lakes. The druids performed animal and human sacrifices and practiced divination and other forms of magic. Tacitus mentions a Celtic tribe, the Bructeri, that was led by a prophetess, and Irish legend confirms that there were women druids, although their precise role is not known. According to Caesar, the druids in Gaul were organized into a federation or brotherhood that extended across tribal divisions and was headed by an archdruid; they met once a year, probably on the site of Chartres, to arbitrate private and intertribal disputes. They thus wielded great political power and were an important cohesive force among the Celtic tribes. The druids in Gaul were the core of the rebellions against Rome. Their power, although broken by the Romans, finally yielded only to Christianity. In the late 18th and 19th cent., interest in the druids was spurred by archaeological discoveries and by the romantic movement. The megalithic monuments of France and Great Britain, notably those at Carnac and Stonehenge, were once ascribed to them, but these are now known to predate Celtic culture.

Druids' Glass or Druids' egg, also known as adderstanes in the south of Scotland and Gloine nan Druidh ("Druids' glass" in Scottish Gaelic) in the north was in high esteem amongst the Druids. It was one of their distinguishing badges, and was accounted to possess the most extraordinary virtues. There is a passage in Pliny’s Natural History, book xix, minutely describing the nature and the properties of this amulet. The following is a translation of it:

"There is a sort of egg in great repute among the Gauls, of which the Greek writers have made no mention. A vast number of serpents are twisted together in summer, and coiled up in an artificial knot by their saliva and slime; and this is called "the serpent's egg". The druids say that it is tossed in the air with hissings and must be caught in a cloak before it touches the earth. The person who thus intercepts it, flies on horseback; for the serpents will pursue him until prevented by intervening water. This egg, though bound in gold will swim against the stream. And the magi are cunning to conceal their frauds, they give out that this egg must be obtained at a certain age of the moon. I have seen that egg as large and as round as a common sized apple, in a chequered cartilaginous cover, and worn by the Druids. It is wonderfully extolled for gaining lawsuits, and access to kings. It is a badge which is worn with such ostentation, that I knew a Roman knight, a Vocontian, who was slain by the stupid emperor Claudius, merely because he wore it in his breast when a lawsuit was pending."

Huddleston's edition of Toland gives some very ingenious conjectures on the subject of this very enigmatical Druids' egg. The amulets of glass and stone, which are still preserved and used with implicit faith in many parts of Scottish Gaeldom, and are conveyed, for the cure of diseases to a great distance, seem to have their origin in this bauble of ancient priestcraft. (Gloine)