So-called female circumcision, in the form of excision of the labia minora and clitoris (clitoridectomy) aimed at destroying sexual sensation, is known in Islam (although it is a cultural, not a religious practice) and in certain societies of Africa, South America, and elsewhere. Also called female genital mutilation, it is a controversial practice, but deeply rooted in local custom; there are movements toward prohibition in some countries. In the United States it is illegally practiced among some immigrant populations. In some instances women have sought asylum in the United States or other Western nations to prevent forced operations on themselves or their daughters. A World Health Organization study released in 2006, which involved more than 28,000 women in six African countries, found that the practice increased the risk of complications and death during and after childbirth for mothers and their newborns.
See study by D. L. Gollaher (2000).
Surgical procedure ranging from drawing blood, to removing the clitoris alone, to infibulation or Pharaonic circumcision—removing the external genitals, joining the sides and leaving a small opening. The practice dates to ancient times; usually performed on young girls and in a ritual context, it is purported by its practitioners to guard a girl's virginity and reduce her sexual desires. Because it is usually undertaken in unhygienic conditions, cutting may lead to severe bleeding, infection, debilitating pain, and death; long-term consequences can include an inability to urinate or expel menstrual blood, pain during sexual intercourse, and prolonged childbirth. In some cultures women are reinfibulated after childbirth, while others discourage this practice.
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Cutting away of all or part of the foreskin (prepuce) of the penis. The practice is known in many cultures. It is performed either shortly after birth (e.g., among Muslims and Jews), within a few years of birth, or at puberty. For Jews it represents the fulfillment of the covenant between God and Abraham (Genesis 17:10–14). That Christians were not obliged to be circumcised was first recorded biblically in Acts 15. Evidence regarding the purported medical benefits of circumcision (e.g., reduced risk of cancer) is inconclusive, and the practice persists mainly for cultural reasons. Seealso clitoridectomy.
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