The Kwakwaka'wakw (also Kwakiutl) are an Indigenous nation, numbering about 5,500, who live in British Columbia on northern Vancouver Island and the mainland. Kwakwaka'wakw translates into "Kwak'wala speaking tribes", describing the collective tribes within their nation. Their language, now spoken by less than 5% of the population (about 250 people), is Kwak'wala. The Kwakwaka'wakw are known for their history, culture and art. In recent years, the Kwakwaka'wakw have been active on the revitalization of their culture and language.
The Kwakwaka'wakw are made up of 17 tribes who all speak the common language of kwak'wala. Their society was highly stratified, with three main classes, determined by heredity: nobles, commoners, and slaves. Their economy was based primarily on fishing, with the men also engaging in some hunting, and the women gathering wild fruits and berries. Ornate weaving and woodwork were important crafts, and wealth, defined by slaves and material goods, was prominently displayed and traded at potlatch ceremonies. These customs were the subject of extensive study by the anthropologist Franz Boas. In contrast to European societies, wealth was not determined by how much you had, but by how much you had to give away. This act of giving away your wealth was one of the main acts in a potlatch.
Kwakwaka’wakw population dropped by 75% between 1830-1880.
|Kwakwaka'wakw tribe||International Phonetics Alphabet||Translation||Village or Community location||Anglicized, archaic variants or adaptations|
|Kwagu'ł||Fort Rupert||Kwagyewlth, Kwakiutl|
|'Namgis||Those-Who-Are-One-When-They-Come-Together||Alert Bay, Nimpkish River||Nimpkish-Cheslakees|
|A'wa'et'ala||Dzawadli, Knight Inlet|
|Da'naxda'xw||New Vancouver, Harbledown Island||Tanakteuk|
|Weka'yi||Cape Mudge, Quadra Island|| Weiwaikai, Yuculta, Euclataws, Laich-kwil-tach, Lekwiltok, Lik|
All Kwakwaka'wakw follow their genealogy back to their ancestral roots. A head chief, who through primogeniture could trace his origins to that 'na'mima's ancestors, would delineate the roles through out the rest of his family. Every clan had several sub-chiefs, also ranking forth, who gained their title and position through their own families group primogeniture. Organizing to harvest the lands which were part of the property owned by that family, was done by these chiefs.
Kwakwa'wakw society was assembled into four classes, the nobility, attaining through birthright and connection in lineage to ancestors, the aristocracy who attained status through connection to wealth, resources, or spiritual powers which all would be displayed or distributed in the potlatch, the commoner, and the slaves. On the nobility class, "the noble was recognized as the literal conduit between the social and spiritual domains, birth right alone was not enough to secure rank: only individuals displaying the correct moral behavior throughout their life course could maintain ranking status.
The Kwakwaka'wakw are a highly stratified bilineal culture of the Pacific Northwest. The Kwakwaka'wakw as a whole make up 17 separate tribes, each with their own history, culture and governance. Commonly among the tribes, there would be a tribal chief, who acted as the head chief of the entire tribe, then below him numerous clan or family chiefs. In some of the tribes, there also existed Eagle Chiefs, but this was a separate society within the main society and applied to the potlatching only. The Kwakwaka'wakw are one of the few bilineal cultures. Traditionally the rights of the family would be passed down through the paternal side, but in rare occasions, one could take the maternal side of their family also. Within the pre-colonization times, the Kwakwaka'wakw were made up of three classes; nobles, commoners, and slaves. The Kwakwaka'wakw shared many cultural and political alliances with numerous neighbors in the area including the Nuu-chah-nulth, Heiltsuk, Wuikinuxv and some Coast Salish.
However, a number of revitalization efforts have recently attempted to reverse language loss for Kwak'wala. A proposal to build a Kwakwaka'wakw First Nations Centre for Language Culture has gained wide support. A review of revitalization efforts in the 1990s shows that the potential to fully revitalize Kwak'wala still remains, but serious hurdles also exist.
In the old times, the art “symbolized the essential consanguinity of all living beings beneath the mask of their particular species.”
“We want to know whether you have come to stop our dances and feasts, as the missionaries and agents who live among our neighbors try to do. We do not want to have anyone here who will interfere with our customs. We were told that a man-of-war would come if we should continue to do as our grandfathers and great-grandfathers have done. But we do not mind such words. Is this the white man’s land? We are told it is the Queen’s land, but no! It is mine.
Where was the Queen when our God gave this land to my grandfather and told him, “This will be thine?” My father owned the land and was a mighty Chief; now it is mine. And when your man-of-war comes, let him destroy our houses. Do you see yon trees? Do you see yon woods? We shall cut them down and build new houses and live as our fathers did.
We will dance when our laws command us to dance, and we will feast when our hearts desire to feast. Do we ask the white man, “Do as the Indian does?” It is a strict law that bids us dance. It is a strict law that bids us distribute our property among our friends and neighbors. It is a good law. Let the white man observe his law; we shall observe ours. And now, if you come to forbid us dance, be gone. If not, you will be welcome to us.
The potlatch culture of the Northwest is famous and widely-studied and remains alive in Kwakwaka'wakw, as does the lavish artwork for which their people and their neighbours are so renowned. The phenomenon of the potlatch and the vibrant societies and cultures associated with it can be found in Chiefly Feasts: The Enduring Kwakiutl Potlatch , which details the incredible artwork and legendary material that go with the other aspects of the potlatch, and gives a glimpse into the high politics and great wealth and power of the Kwakwaka'wakw chiefs.
The potlatch was also seen as a key target in assimilation policies and agenda's. Missionary William Duncan wrote in 1875 that the potlatch was “by far the most formidable of all obstacles in the way of Indians becoming Christians, or even civilized.” Thus in 1885, the Indian Act was revised to include clauses banning the potlatch and making it illegal to practice. The official legislation read, “Every Indian or other person who engages in or assists in celebrating the Indian festival known as the "Potlatch" or the Indian dance known as the "Tamanawas" is guilty of a misdemeanor, and shall be liable to imprisonment for a term not more than six nor less than two months in a jail or other place of confinement; and, any Indian or other person who encourages, either directly or indirectly an Indian or Indians to get up such a festival or dance, or to celebrate the same, or who shall assist in the celebration of same is guilty of a like offence, and shall be liable to the same punishment.”
Eventually it became amended to be more inclusive as earlier discharged on technicalities. Legislation was then expanded to include guest who participated in the ceremony. The Kwakwaka'wakw were too large to police, and enforce. Duncan Campbell Scott convinced Parliament to change the offense from criminal to summary, which meant ‘the agents, as justice of the peace, could try a case, convict, and sentence.”
Sustaining the customs and culture of their ancestors, the Kwakwaka'wakw now openly hold potlatch to commit to the restoring of their ancestors ways. Potlatch now occur frequently and increasingly more over the years as families reclaim their birthright.
Kwakwaka'wakw transportation was like other coastal peoples. Being an ocean and coastal people, the main way of travel was by canoe. Cedar dug out canoes, made from one cedar log, would carved to be used by individuals, families, and tribes. Sizes varied from ocean-going canoes for long sea-worth travel in trade mission, to smaller local canoes for inter-village travel.
The Kwakwaka'wakw lived in the Northwest Coast region and were excellent hunters, fishers, and gatherers. They mainly ate berries for fruit and the major catches for fish was Salmon traveling upriver in the summer. They sometimes went whale harpooning. The trip could last for days while the whale was being stalked. The wealthiest sometimes threw potlatches or giveaways where they would give most of their possessions to the guests as a way to show wealth and power.