Most elements of the sex-positive movement advocate comprehensive and accurate sex education as part of its campaign.
One definition of sex-positivity, from:
Sex-positive, a term that's coming into cultural awareness, isn't a dippy love-child celebration of orgone – it's a simple yet radical affirmation that we each grow our own passions on a different medium, that instead of having two or three or even half a dozen sexual orientations, we should be thinking in terms of millions. "Sex-positive" respects each of our unique sexual profiles, even as we acknowledge that some of us have been damaged by a culture that tries to eradicate sexual difference and possibility.
Some advocates of sex-positivity define their philosophy in contrast to sex-negativity, which they identify as the dominant view of sex in Western culture. According to these advocates, traditional Christian views of human sexuality define traditional Western values in relation to this subject. Thus, such proponents of sex-positivity claim that under the Western, Christian tradition, sex is seen as a destructive force except when it is redeemed by the saving grace of procreation, and sexual pleasure is seen as sinful. Sexual acts are ranked hierarchically, with marital heterosexuality at the top of the hierarchy and masturbation, homosexuality, and other sexualities that deviate from societal norms closer to the bottom. Medicine and psychiatry are said to have also contributed to sex-negativity, as they may, from time to time, designate some forms of sexuality that appear on the bottom of this hierarchy as being pathological (see Mental illness). However, Western societies which predate Christian influence, such as ancient Greece, have often endorsed forms of sexuality that strongly conflict with Christian beliefs. For instance, Socrates, certainly not the most libertine of the Greek writers, supports homosexuality:
Let no one whom he [a soldier] has a mind to kiss refuse to be kissed by him while the expedition lasts. So that if there be a lover in the army, whether his love be youth or maiden, he may be more eager to win the prize of valour.
An emerging chorus of voices from sex-positive theorists who are people of color from the West and non-Europeans from Global South has provided an important contribution to the movement, giving substance to the power anaylsis of sex-positivity at the intersection of race/culture, gender, sexuality, class, nationality, and spirituality.
The fear of the erotic and of its power, has therefore played a powerful role in shaping institutionalized White supremacy's vision of what it means to be African, to be Black. African is wild, hot, savage, beastlike, libidinal, primal; in short, the African is the very embodiment of all that the dominating culture sees as evil and in need of being policed and controlled.
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