axe head


The axe, or ax, is an implement that has been used for millennia to shape, split and cut wood, harvest timber, as a weapon and a ceremonial or heraldic symbol. The axe has many forms and specialized uses but generally consists of an axe head with a handle, or helve.

The earliest examples of axes have heads of stone with some form of wooden handle attached (hafted) in a method to suit the available materials and use. Axes made of copper, bronze, iron, steel appeared as these technologies developed. The axe is an example of a simple machine, as it is a type of wedge, or dual inclined plane. This reduces the effort needed by the wood chopper. It splits the wood into two parts by the pressure concentration at the blade. The handle of the axe also acts as a lever allowing the user to increase the force at the cutting edge (try using an axe head without a handle and you will see what is meant) - not using the full length of the handle is known as choking the axe. For fine chopping using a side axe this sometimes is a positive effect, but for felling with a double bitted axe it reduces efficiency.

Generally cutting axes have a shallow wedge angle, whereas splitting axes have a deeper angle. Most axes are double beveled, i.e. symmetrical about the axis of the blade, but some specialist broadaxes have a single bevel blade, and usually an offset handle that allows them to be used for finishing work without putting the user's knuckles at risk of injury. Less common today they were once an integral part of a joiner and carpenter's tool kit - not just a tool for use in forestry. A tool of similar origin is the billhook with short handle and long blade it can be used for tasks where an axe is unsuitable. However in France and Holland the billhook often replaced the axe as a joiner's bench tool.

Most modern axes have steel heads and wooden handles, typically hickory in the USA and ash in the UK and Europe, although plastic or fiberglass handles are also common. Modern axes are specialized by use, size and form. Hafted axes with short handles designed for use with one hand are often called hand axes but the term hand axe refers to axes without handles as well. Hatchets tend to be small hafted axes often with a hammer on the back side (the poll).

Axes were frequently used in combat as they were easy to make, and the village edge tool makers were frequently the armourers to the lord of the manor in times of war.


Initially axes were probably not hafted. The first true hafted axes are known from the Mesolithic period (ca. 6000 BC). Axes made from ground stone are known since the Neolithic. Few wooden hafts have been found from this period, but it seems that the axe was normally hafted by wedging. Birch-tar and raw-hide lashings were used to fix the blade.

Sometimes a short section of deer antler (an "antler sleeve") was used, which prevented the splitting of the haft and softened the impact on the stone blade itself, helping absorb the impact of each axe blow and lessening the chances of breaking the handle. The antler was hollowed out at one end to create a socket for the axehead. The antler sheath was then either perforated and a handle inserted into it or set in a hole made in the handle instead.

The distribution of stone axes is an important indication of prehistoric trade. thin sectioning is used to determine the provenance of the stone blades. In Europe, Neolithic 'axe factories', where thousands of ground stone axes were roughed out are known from many places, such as:

  • Great Langdale, Great Britain (tuff)
  • Rathlin Island, Ireland (porcellanite)
  • Krzemionki, Poland (flint)
  • Plancher-les-Mines, France (pelite)
  • Val de'Aoste, Italy (omphacite).

Stone axes are still produced and in use today in parts of Irian Jaya, New Guinea. The Mount Hagen area was an important production centre.

From the late Neolithic/Chalcolithic onwards, axes were made of copper or copper mixed with arsenic. These axes were flat and hafted much like their stone predecessors. Axes continued to be made in this manner with the introduction of Bronze metallurgy. Eventually the hafting method changed and the flat axe developed into the ‘flanged axe,’ then palstaves, and later winged and socketed axes.

The Proto-Indo-European word for "axe" may have been pelek'u- (Greek pelekus πέλεκυς, Sanskrit parashu, see also Parashurama), but the word was probably a loan, or a Neolithic wanderwort, ultimately related to Sumerian balag, Akkadian pilaku- .

Symbolism, ritual, and folklore

At least since the late Neolithic, elaborate axes (battle-axes, T-axes, etc.) had a religious significance and probably indicated the exalted status of their owner. Certain types almost never show traces of wear; deposits of unshafted axe blades from the middle Neolithic (such as at the Somerset Levels in Britain) may have been gifts to the deities.

In Minoan Crete, the double axe (labrys) had a special significance, used by women priests in religious ceremonies. In 1998 a labrys, complete with an elaborately embellished haft, was found at Cham-Eslen, Canton of Zug, Switzerland. The haft was 120 cm long and wrapped in ornamented birch-bark. The axe blade is 17,4 cm long and made of antigorite, mined in the Gotthard-area. The haft goes through a biconical drilled hole and is fastened by wedges of antler and by birch-tar. It belongs to the early Cortaillod culture.

In the Roman fasces, the axe symbolized the authority to execute and were often used as symbols for Fascist Italy under Mussolini.

In folklore, stone axes were sometimes believed to be thunderbolts and were used to guard buildings against lightning, as it was believed (mythically) that lightning never struck the same place twice. This has caused some skewing of axe distributions.

Steel axes were important in superstition as well. A thrown axe could keep off a hailstorm, sometimes an axe was placed in the crops, with the cutting edge to the skies to protect the harvest against bad weather. An upright axe buried under the sill of a house would keep off witches, while an axe under the bed would assure male offspring.

Basques, Australians and New Zealanders have developed variants of rural sports that perpetuate the traditions of log cutting with axe. The Basque variants, splitting horizontally or vertically disposed logs, are generically called aizkolaritza (from aizkora: axe).

In Yorùbá mythology, the oshe (double-headed axe) symbolizes Shango, Orisha (god) of thunder and lightning. It is said to represent swift and balanced justice. Shango altars often contain a carved figure of a woman holding a gift to the god with a double-bladed axe sticking up from her head.

Parts of the axe

The axe is comprised of two primary components, the axe head, and the haft.

The axe head is typically bounded by the bit (or blade) at one end, and the poll (or butt) at the other, though some designs feature two bits opposite each other. The top corner of the bit where the cutting edge begins is called the toe, and the bottom corner is known as the heel. Either side of the head is called the cheek, which is sometimes supplemented by lugs where the head meets the haft, and the hole where the haft is mounted is called the eye. The part of the bit that descends below the rest of the axe-head is called the beard, and a bearded axe is an antiquated axe head with an exaggerated beard that can sometimes extend the cutting edge twice the height of the rest of the head.

The axe haft is sometimes called the handle. Traditionally, it was made of a resilient hardwood like hickory or ash, but modern axes often have hafts made of durable synthetic materials. Antique axes and their modern reproductions, like the tomahawk, often had a simple, straight haft with a circular cross-section that wedged onto the axe-head without the aid of wedges or pins. Modern hafts are curved for better grip and to aid in the swinging motion, and are mounted securely to the head. The shoulder is where the head mounts onto the haft, and this is either a long oval or rectangular cross-section of the haft that's secured to the axe head with small metal or wooden wedges. The belly of the haft is the longest part, where it bows in gently, and the throat is where it curves sharply down into to the short grip, just before end of the haft, which is known as the knob.

Forms of Axes

Axes designed to cut or shape wood

  • Felling axe — Cuts across the grain of wood, as in the felling of trees. In single or double bit (the bit is the cutting edge of the head) forms and many different weights, shapes, handle types and cutting geometries to match the characteristics of the material being cut.
  • Splitting Axe — Used to split with the grain of the wood. Splitting axe bits are more wedge shaped. This shape causes the axe to rend the fibres of the wood apart, without having to cut through them, especially if the blow is delivered with a twisting action at impact.
  • Broad axe — Used with the grain of the wood in precision splitting. Broad axe bits are chisel-shaped (one flat and one bevelled edge) facilitating more controlled work.
  • Adze — A variation featuring a head perpendicular to that of an axe. Rather than splitting wood side-by-side, it is used to rip a level surface into a horizontal piece of wood.

Axes as weapons


  • Battle axe — In its most common form, an arm-length weapon borne in one or both hands. Compared to a sword swing, it delivers more cleaving power against a smaller target area, making it more effective against armor, due to concentrating more of its weight in the axehead. However, it allows much less precision than a sword does.
  • Tomahawk — used almost exclusively by Native Americans, its blade was originally crafted of stone. Along with the familiar war version, which could be fashioned as a throwing weapon, the pipe tomahawk was a ceremonial and diplomatic tool. A similar type of axe is the African nzappa zap. It has traditionally been a favorite of marines since Vietnam.
  • Spontoon Tomahawk - A French trapper and Iroquois collaboration, this was an axe with a knife-like stabbing blade instead of the familiar wedged shape.
  • Valaška — used by Slovak shepherds, it could double as a walking stick.
  • Ono — a Japanese weapon wielded by sōhei warrior monks.

Pole Arm

  • Halberd — a spearlike weapon with a hooked poll, effective against mounted cavalry.
  • Pole axe — designed to defeat plate armour. Its axe (or hammer) head is much narrower than other axes, which accounts for its penetrating power.
  • Danish axe — A long-handled weapon with a large flat blade, often attributed to the Vikings.


  • Throwing axe — Any of a number of ranged weapons designed to strike with a similar splitting action as their Mêlée counterparts. These are often small in profile and usable with one hand.
  • Hurlbat — An entirely metal throwing axe sharpened on every auxiliary end to a point or blade, practically guaranteeing some form of damage against its target.
  • Francisca or Frankish axe — a short throwing weapon of the European Migration Period, the name of which may have become attached to the Germanic tribe associated with it: the Franks (see France).

Axes for other uses

  • Firefighter's axe or fire axe — It has a pick-shaped pointed poll (area of the head opposite the cutting edge). It is often decorated in vivid colors to make it easily visible during an emergency. Its primary use is for breaking down doors.
  • Pulaski — An axe with a mattock blade built into the rear of the main axe blade, used for digging ('grubbing out') through and around roots as well as chopping. In addition to the McCloud (a tool similar to a hoe/rake combination), the pulaski is an indispensable tool used in fighting forest fires, as well as trail-building, brush clearance and similar functions.
  • Splitting maul — A splitting implement that has evolved from the simple 'wedge' design to more complex designs. Some mauls have a conical 'axehead'; compound mauls have swiveling 'sub-wedges', among other types; others have a heavy wedge-shaped head, with a sledgehammer face opposite.
  • slater's axe or zax — An axe for cutting roofing slate, with a long point on the poll for punching nail holes, and with the blade offset laterally from the handle to protect the worker's hand from flying slate chips.
  • Climbing axe or ice axe — A number of different styles of ice axe are designed for ice climbing, and, though less used today than in previous times, for rock work, especially in enlarging steps used by climbers.

In the illustration to the left, from an 1872 "Art of Travel" publication, figure 1 represents a light axe or pick which has the great advantage of lightness and handiness, with a single blade, or adze, suited to step-cutting and with a small hammer-head at the back which balances the pick, and is useful in inserting pegs into rock and ice. Figure 2 represents a travellers' axe, slightly heavier than the first, and which, at least at the time, was recommended as adapted for mountain work of all kinds.

Hammer Axe

Hammer axes (or axe-hammers) typically feature an extended pole, opposite the blade, shaped and sometimes hardened for use as a hammer. The name axe-hammer is often applied to a characteristic shape of perforated stone axe used in the Neolithic and Bronze Ages. Iron axe-hammers are found in Roman military contexts, e.g. Cramond, Edinburgh and South Shields, Tyne and Wear.

Today they are used in many different fields of work, completing all jobs from splitting wood to removal engines from vans. Tungsten is often added for weight as an upgrade, as well as six foot handles for the heavier jobs that require added force and "massive blows" such as cutting automobile frames, slicing brake rotors, rough body work, home construction, home de-construction, etc.

See also


Neolithic axes

  • W. Borkowski, Krzemionki mining complex (Warszawa 1995)
  • P. Pétrequin, La hache de pierre: carrières vosgiennes et échanges de lames polies pendant le néolithique (5400 - 2100 av. J.-C.) (exposition musées d'Auxerre Musée d'Art et d'Histoire) (Paris, Ed. Errance, 1995).
  • R. Bradley/M. Edmonds, Interpreting the axe trade: production and exchange in Neolithic Britain (1993).
  • P. Pétrequin/A.M. Pétrequin, Écologie d'un outil: la hache de pierre en Irian Jaya (Indonésie). CNRS Éditions, Mongr. du Centre Rech. Arch. 12 (Paris 1993).

Medieval axes

  • Schulze, André(Hrsg.): Mittelalterliche Kampfesweisen. Band 2: Kriegshammer, Schild und Kolben. - Mainz am Rhein. : Zabern, 2007. - ISBN 3-8053-3736-1


H. Bächtold-Stäubli, Handwörterbuch des deutschen Aberglaubens (Berlin, De Gruyter 1987).


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