Art form that arose in Europe and the U.S. in the 1960s. The term describes an art that is live but operates outside the traditional conventions of theatre or music. Early examples represented a challenge to orthodox art forms and cultural norms by creating an ephemeral art experience that could not be captured or purchased. By the 1970s performance art was used as a general term to describe a multitude of activities, including happenings, body art, actions, events, and non-matrix theatre. Prominent performance artists have included Joseph Beuys, John Cage, Dennis Oppenheim, Yoko Ono, Nam June Paik, Meredith Monk, and Laurie Anderson.

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or Optical art

Branch of mid-20th-century geometric abstract art that deals with optical illusion. Op art painters devised complex optical spaces by manipulating repetitive forms such as parallel lines, checkerboard patterns, and concentric circles or by creating chromatic tension from the juxtaposition of complementary colours, thereby creating the illusion of movement. Principal artists of the Op movement in the late 1950s and the '60s include Victor Vasarely, Bridget Riley (b. 1931), and Larry Poons (b. 1937).

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also called outsider art

Work of artists in sophisticated societies who lack or reject formal training. Naive artists, not to be confused with hobbyists, create with the same passion as trained artists but without formal knowledge of methods. Naive works are often extremely detailed, with a tendency toward the use of brilliant, saturated colours and a characteristic absence of perspective, which creates the illusion of figures floating in space. Well-known naive artists include Henri Rousseau and Grandma Moses.

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Twentieth-century movements in art and music characterized by extreme simplicity of form and rejection of emotional content. In the visual arts, Minimalism originated in New York City in the 1950s as a form of abstract art and became a major trend in the 1960s and '70s. The Minimalists believed that a work of art should be entirely self-referential; personal elements were stripped away to reveal the objective, purely visual elements. Leading Minimalist sculptors include Carl Andre and Donald Judd; Minimalist painters include Ellsworth Kelly and Agnes Martin. In music, Minimalism arose in the 1960s. It employs a steady pulsing beat, incessant repetition of tones and chords with only gradual changes in their components, a slow rate of harmonic change, and little or no counterpoint. Its principal antecedents are the musics of India and Southeast Asia. Its most important early practitioners include La Monte Young (b. 1935), Terry Riley (b. 1935), whose In C (1964) is perhaps its most seminal work, Steve Reich, Philip Glass, and John Adams.

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Any of several arts of combat and self-defense that are widely practiced as sport. There are armed and unarmed varieties, most based on traditional fighting methods used in East Asia. In modern times, derivatives of armed martial arts include kendo (fencing with wooden swords) and kyudo (archery). Unarmed varieties include aikido, judo, karate, kung fu, and tae kwon do. Because of the influence of Taoism and Zen Buddhism, there is a strong emphasis in all the martial arts on the practitioner's mental and spiritual state. A hierarchy of expertise, ranging from the novice (“white belt”) to the master (“black belt”), is usually recognized. Seealso t'ai chi ch'uan; jujitsu.

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Art produced in a traditional fashion by peasants, seamen, country artisans, or tradespeople with no formal training, or by members of a social or ethnic group that has preserved its traditional culture. It is predominantly functional, typically produced by hand for use by the maker or by a small group or community. Paintings are usually incorporated as decorative features on clock faces, chests, chairs, and interior and exterior walls. Sculptural objects in wood, stone, and metal include toys, spoons, candlesticks, and religious items. Folk architecture may include public and residential buildings, such as eastern European wooden churches and U.S. frontier log cabins. Other examples of visual folk arts are woodcuts, scrimshaw, pottery, textiles, and traditional clothing.

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Any of various art forms in which the idea for a work of art is considered more important than the finished product. The theory was explored by Marcel Duchamp from circa 1910, but the term was coined in the late 1950s by Edward Kienholz. In the 1960s and '70s it became a major international movement; its leading exponents were Sol LeWitt (b. 1928) and Joseph Kosuth (b. 1945). Its adherents radically redefined art objects, materials, and techniques, and began questioning the very existence and use of art. Its claim is that the “true” work of art is not a physical object produced by the artist for exhibition or sale, but rather consists of “concepts” or “ideas.” Typical conceptual works include photographs, texts, maps, graphs, and image-text combinations that are deliberately rendered visually uninteresting or trivial in order to divert attention to the “ideas” they express. Its manifestations have been extremely diverse; a well-known example is Kosuth's One and Three Chairs (1965), which combines a real chair, a photograph of a chair, and a dictionary definition of “chair.” Conceptual art was fundamental to much of the art produced in the late 20th century.

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Maintenance and preservation of works of art, their protection from future damage, deterioration, or neglect, and the repair or renovation of works that have deteriorated or been damaged. Research in art history has relied heavily on 20th- and 21st-century technical and scientific advances in art restoration. Modern conservation practice adheres to the principle of reversibility, which dictates that treatments should not cause permanent alteration to the object.

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Historical study of the visual arts for the purpose of identifying, describing, evaluating, interpreting, and understanding art objects and artistic traditions. Art-historical research involves discovering and collecting biographical data on artists to establish attribution; determining at what stage in a culture's or artist's development an object was made; weighing the influence the object or artist had on the historical past; and documenting an object's previous whereabouts or ownership (provenance). The analysis of symbols, themes, and subject matter is often of primary concern. In the 20th and 21st centuries art historians became increasingly concerned with the social and cultural context of artists and their work.

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Works of art accumulated by an individual or institution. Such collections were made in the earliest civilizations; precious objects were stored in temples, tombs, sanctuaries, and palaces. A taste for collecting per se developed in Greece (4th–1st century BC). The great art collections of the world grew out of private collections formed by royalty, aristocracy, and the wealthy. By the 18th century, collectors were donating their holdings to the public and constructing buildings to house them (e.g., the Louvre Museum, Uffizi Gallery). Wealthy industrialists in the U.S. played a prominent role in the 19th–20th century, and an unprecedented flow of masterpieces from Europe soon filled U.S. museums.

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art brut(French; “raw art”)

Art produced by people outside the established art world, particularly crude, inexperienced, or obscene works created by the untrained or the mentally ill. The term was coined by Jean Dubuffet, who regarded such works as the purest form of expression. Seealso naive art.

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also called visual art

A visual object or experience consciously created through an expression of skill or imagination. The term art encompasses diverse media such as painting, sculpture, printmaking, drawing, decorative arts, photography, and installation. The various visual arts exist within a continuum that ranges from purely aesthetic purposes at one end to purely utilitarian purposes at the other. This should by no means be taken as a rigid scheme, however, particularly in cultures in which everyday objects are painstakingly constructed and imbued with meaning. Particularly in the 20th century, debates arose over the definition of art. Figures such as Dada artist Marcel Duchamp implied that it is enough for an artist to deem something “art” and put it in a publicly accepted venue. Such intellectual experimentation continued throughout the 20th century in movements such as conceptual art and Minimalism. By the turn of the 21st century, a variety of new media (e.g., video art) further challenged traditional definitions of art. See aesthetics; art conservation and restoration; drawing; painting; printmaking; sculpture; photography; decorative arts.

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or nonobjective art or nonrepresentational art

Art, including painting, sculpture, and graphic art, that does not represent recognizable objects. In the late 19th century the traditional European conception of art as the imitation of nature was abandoned in favour of the imagination and the unconscious. Abstraction developed in the early 20th century with such movements as Fauvism, Expressionism, Cubism, and Futurism. Vasily Kandinsky is credited as the first modern artist to paint purely abstract pictures, circa 1910. Piet Mondrian's De Stijl group in The Netherlands widened the spectrum circa 1915–20. Abstraction continued to flourish between the two world wars, and after the 1930s it was the most characteristic feature of Western art. After World War II, Abstract Expressionism emerged in the U.S. and had a great influence on European and American painting and sculpture. By the turn of the 21st century, artistic output was varied, with abstract art prominent alongside figurative and conceptual work.

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(born Oct. 13, 1909, Toledo, Ohio, U.S.—died Nov. 5, 1956, Los Angeles, Calif.) U.S. jazz pianist. Tatum was blind from birth. Influenced by Fats Waller and Earl Hines, his playing represents a synthesis of stride and swing piano traditions. He developed an unprecedented technical and harmonic control on the instrument and was capable of astonishing speed and intricate elaborations of melody. By 1937 he was recognized as the outstanding pianist in jazz. He formed a trio with guitar and bass in 1943 but frequently made solo performances that showcased his unique mastery.

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Painting, sculpture, and other visual arts produced during the reigns of the German Ottonian emperors and their first successors from the Salic house (950–1050). Though it drew on the heritage of Carolingian art, it developed a style of its own, particularly in painting and sculpture. Manuscript illuminators of the period were less concerned with naturalism than with expression through sober, dramatic gesture and a heightened use of colour. Ottonian large-scale wooden crucifixes and wooden reliquaries covered with gold leaf marked a return to sculpture in the round. Bronze casting, an antique art practiced by the Carolingians, flourished as well. Ottonian architecture was more regulated than Carolingian, with simple interior spaces and a more systematic layout. Ottonian architects provided impetus for the monumentality of Romanesque architecture.

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Literary, performing, and visual arts of the Pacific islands of Oceania, including Australia as well as Polynesia, Melanesia, and Micronesia. Their isolation and wide range of environmental conditions led to the development of a rich variety of artistic styles. Religion and ritual strongly influence every aspect of Oceanic life, and their association with the arts is especially close. Religious symbolism infuses not only the objects, dances, and speeches used in ritual but also the materials and tools used to create them. Oceanic literature includes both complex oral traditions and a more modern body of works written primarily in English. The traditional oral transmission of literature necessitated rhythmic cadences and stock formulas to aid memory. Favoured subjects are tales of the gods and spirits and creation myths. Musical styles are multitudinous, though all regions, with some Melanesian exceptions, emphasize vocals using instruments to produce supranormal voices. Consequently most instruments are technically crude though often elaborately decorated in keeping with their extramusical function as gifts and cult objects. Polynesian song and dance is rooted in societal structure, and chants praise chiefs or high-ranking guests while the dancers' movements narrate rather than act out the meaning. Australian and Melanesian dance has a historical function describing the activities of gods and ancestors—in the latter instance, dancers don elaborate costumes and masks. In all the islands the significant movements are made with the upper half of the body, while the feet merely keep time. The visual arts display ingenious use of environmental possibilities: a staggering range of materials are used, often in collage-style combination. Wood is the main artistic medium; secondary materials included clay, shell, and stone. Extant works include wooden masks, clubs, and religious effigies; carved stone sculptures; feather cloaks and helmets; and bark cloth stenciled with bold, dense geometric designs The most famous monuments of Oceanic art are the gargantuan stone figures of Easter Island. With the arrival of European colonists, the arts in these regions began to reflect European traditions and styles. Seealso bisj pole.

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Museum in Washington, D.C., part of the Smithsonian Institution. It was founded in 1937 when Andrew W. Mellon donated his collection of European paintings to the U.S. He also donated funds to construct the gallery's Neoclassical building, opened in 1941. Now known as the West Building, it is connected by plaza and underground concourse to the East Building, designed by I.M. Pei (completed 1978). The museum houses an extensive collection of U.S. and European paintings, sculpture, decorative arts, and graphic arts from the 12th to 21st centuries; especially well represented are works by Italian Renaissance, 17th-century Dutch, and 18th- and 19th-century French artists.

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Museum in New York City, the world's most comprehensive collection of U.S. and European art from the late 19th century to the present. It was founded in 1929 by a group of private collectors. The original building on 53rd St. opened in 1939; a later addition and sculpture garden were designed by Philip Johnson (1953). A condominium tower and western wing, doubling the exhibition space, were completed in 1984. Its collections of Cubist, Surrealist, and Abstract Expressionist paintings are extensive; other holdings include sculpture, graphic arts, industrial design, architecture, photography, and film. Through its permanent collections, exhibitions, and many publications, it exerts a strong influence on public taste and artistic production.

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Most comprehensive collection of art in the U.S. and one of the foremost in the world. It was incorporated in New York City in 1870, and the present building in Central Park on Fifth Avenue was opened in 1880. The Metropolitan was built with the private fortunes of businessmen; today it is owned by the city but supported mainly by private endowment. Its outstanding Egyptian, Mesopotamian, East Asian, Middle Eastern, Greek and Roman, European, pre-Columbian, and U.S. collections include—in addition to paintings, sculpture, and graphic arts—architecture, glass, ceramics, textiles, metalwork, furniture, arms and armour, and musical instruments. It also incorporates a Costume Institute and the Thomas J. Watson Library, one of the world's greatest art and archaeology reference collections. Much of the medieval collection is housed at The Cloisters in Manhattan's Fort Tryon Park; its building (1938) incorporates parts of medieval monasteries and churches.

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Ancient sculptures, paintings, and decorative crafts produced in the dynastic periods of the 3rd–1st millennia BC in the Nile Valley of Egypt and Nubia. Egyptian art served those in power as a forceful propaganda instrument that perpetuated the existing framework of society. Much of what has survived is associated with ancient tombs. The course of art in Egypt paralleled the country's political history and is divided into three periods: Old Kingdom (circa 2700–circa 2150 BC), Middle Kingdom (circa 2000–circa 1670 BC), and New Kingdom (circa 1550–circa 1070 BC). The Old Kingdom's stone tombs and temples were decorated with vigorous and brightly painted reliefs illustrating the daily life of the people. Rules for portraying the human figure were established, specifying proportions, postures, and placement of details, often linked to the subjects' social standing. An artistic decline at the end of the Old Kingdom led to a revival in the more stable political climate of the Middle Kingdom, notable for its expressive portrait sculptures of kings and its excellent relief sculptures and painting. The New Kingdom brought a magnificent flowering of the arts; great granite statues and wall reliefs glorified rulers and gods, painting became an independent art, and the decorative crafts reached new peaks, the treasure of Tutankhamen's tomb typifying the variety of luxury items created. Seealso Egyptian architecture.

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Museum in Chicago that houses European, American, Asian, African, and pre-Columbian art. It was established in 1866 as the Chicago Academy of Design and took its current name in 1882. In 1893 it moved to its present building, designed by the architectural firm of Shepley, Rutan, and Coolidge for the World's Columbian Exposition, on Michigan Avenue. The Art Institute, which comprises both a museum and a school, is noted for its extensive collections of 19th-century French painting (Impressionist works and the work of Claude Monet in particular) and 20th-century European and American painting. Among its best-known works are Georges Seurat's A Sunday Afternoon on La Grand Jatte—1884 (1884–86), Grant Wood's American Gothic (1930), and Edward Hopper's Nighthawks (1942).

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or Style Moderne

Movement in design, interior decoration, and architecture in the 1920s and '30s in Europe and the U.S. The name derives from the Exposition Internationale des Arts Décoratifs et Industriels Modernes in Paris in 1925. Its products included both individually crafted luxury items and mass-produced wares, but, in either case, the intention was to create a sleek and antitraditional elegance that symbolized wealth and sophistication. Influenced by Art Nouveau, Bauhaus, Cubist, Native American, and Egyptian sources, the distinguishing features of the style are simple, clean shapes, often with a “streamlined” look; ornament that is geometric or stylized from representational forms; and unusually varied, often expensive materials, which frequently include man-made substances (plastics, especially bakelite; vita-glass; and ferroconcrete) in addition to natural ones (jade, silver, ivory, obsidian, chrome, and rock crystal). Typical motifs included stylized animals, foliage, nude female figures, and sun rays. New York City's Rockefeller Center (especially its interiors supervised by Donald Deskey), the Chrysler Building by William Van Alen, and the Empire State Building by Shreve, Lamb & Harmon are the most monumental embodiments of Art Deco.

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Art refers to a diverse range of human activities, creations, and expressions that are appealing to the senses or emotions of a human individual. The word "art" may be used to cover all or any of the arts, including music, literature and other forms. It is most often used to refer specifically to the visual arts, including media such as painting, sculpture, and printmaking. However it can also be applied to forms of art that stimulate the other senses, such as music, an auditory art. Aesthetics is the branch of philosophy which considers art.

Traditionally the term art was used to refer to any skill or mastery, a concept which altered during the Romantic period, when art came to be seen as "a special faculty of the human mind to be classified with religion and science". Generally art is a (product of) human activity, made with the intention of stimulating the human senses as well as the human mind; by transmitting emotions and/or ideas. Beyond this description, there is no general agreed-upon definition of art. Art is also able to illustrate abstract thought and its expressions can elicit previously hidden emotions in its audience.

The evaluation of art has become especially problematic since the 20th century. Richard Wollheim distinguishes three approaches: the Realist, whereby aesthetic quality is an absolute value independent of any human view; the Objectivist, whereby it is also an absolute value, but is dependent on general human experience; and the Relativist position, whereby it is not an absolute value, but depends on, and varies with, the human experience of different humans. An object may be characterized by the intentions, or lack thereof, of its creator, regardless of its apparent purpose. A cup, which ostensibly can be used as a container, may be considered art if intended solely as an ornament, while a painting may be deemed craft if mass-produced.

Visual art is defined as the arrangement of colors, forms, or other elements "in a manner that affects the sense of beauty, specifically the production of the beautiful in a graphic or plastic medium". The nature of art has been described by Wollheim as "one of the most elusive of the traditional problems of human culture". It has been defined as a vehicle for the expression or communication of emotions and ideas, a means for exploring and appreciating formal elements for their own sake, and as mimesis or representation. Leo Tolstoy identified art as a use of indirect means to communicate from one person to another. Benedetto Croce and R.G. Collingwood advanced the idealist view that art expresses emotions, and that the work of art therefore essentially exists in the mind of the creator. Art as form has its roots in the philosophy of Immanuel Kant, and was developed in the early twentieth century by Roger Fry and Clive Bell. Art as mimesis or representation has deep roots in the philosophy of Aristotle.

Usage

The most common usage of the word "art," which rose to prominence after 1750, is understood to denote skill used to produce an aesthetic result. Britannica Online defines it as "the use of skill and imagination in the creation of aesthetic objects, environments, or experiences that can be shared with others. By any of these definitions of the word, artistic works have existed for almost as long as humankind: from early pre-historic art to contemporary art. Much has been written about the concept of "art". Where Adorno said in 1970 "It is now taken for granted that nothing which concerns art can be taken for granted any more[...],, The first and broadest sense of art is the one that has remained closest to the older Latin meaning, which roughly translates to "skill" or "craft," and also from an Indo-European root meaning "arrangement" or "to arrange". In this sense, art is whatever is described as having undergone a deliberate process of arrangement by an agent. A few examples where this meaning proves very broad include artifact, artificial, artifice, artillery, medical arts, and military arts. However, there are many other colloquial uses of the word, all with some relation to its etymology.

The second and more recent sense of the word art is as an abbreviation for creative art or fine art. Fine art means that a skill is being used to express the artist’s creativity, or to engage the audience’s aesthetic sensibilities, or to draw the audience towards consideration of the finer things. Often, if the skill is being used in a common or practical way, people will consider it a craft instead of art. Likewise, if the skill is being used in a commercial or industrial way, it will be considered Commercial art instead of art. On the other hand, crafts and design are sometimes considered applied art. Some art followers have argued that the difference between fine art and applied art has more to do with value judgments made about the art than any clear definitional difference. However, even fine art often has goals beyond pure creativity and self-expression. The purpose of works of art may be to communicate ideas, such as in politically-, spiritually-, or philosophically-motivated art; to create a sense of beauty (see aesthetics); to explore the nature of perception; for pleasure; or to generate strong emotions. The purpose may also be seemingly nonexistent.

Art can describe several things: a study of creative skill, a process of using the creative skill, a product of the creative skill, or the audience’s experience with the creative skill. The creative arts (art as discipline) are a collection of disciplines (arts) that produce artworks (art as objects) that are compelled by a personal drive (art as activity) and echo or reflect a message, mood, or symbolism for the viewer to interpret (art as experience). Artworks can be defined by purposeful, creative interpretations of limitless concepts or ideas in order to communicate something to another person. Artworks can be explicitly made for this purpose or interpreted based on images or objects. Art is something that stimulates an individual's thoughts, emotions, beliefs, or ideas through the senses. It is also an expression of an idea and it can take many different forms and serve many different purposes. Although the application of scientific theories to derive a new scientific theory involves skill and results in the "creation" of something new, this represents science only and is not categorized as art.

Theories

In the nineteenth century, artists were primarily concerned with ideas of truth and beauty. The aesthetic theorist John Ruskin, who championed the raw naturalism of J. M. W. Turner, saw art's role as the communication by artifice of an essential truth that could only be found in nature. The arrival of Modernism in the early twentieth century lead to a radical break in the conception of the function of art, and then again in the late twentieth century with the advent of postmodernism. Clement Greenberg's 1960 article "Modernist Painting" defines Modern Art as "the use of characteristic methods of a discipline to criticize the discipline itself". Greenberg originally applied this idea to the Abstract Expressionist movement and used it as a way to understand and justify flat (non-illusionistic) abstract painting: After Greenberg, several important art theorists emerged, such as Michael Fried, T. J. Clark, Rosalind Krauss, Linda Nochlin and Griselda Pollock among others. Though only originally intended as a way of understanding a specific set of artists, Greenberg's definition of Modern Art underlies most of the ideas of art within the various art movements of the 20th century and early 21st century. The art of Marcel Duchamp becomes clear when seen within this context; when submitting a urinal, titled fountain, to the Society of Independent Artists exhibit in 1917 he was critiquing the art exhibition using its own methods.

Pop artists like Andy Warhol became both noteworthy and influential through critiquing popular culture, as well as the art world, through the language of that popular culture. Certain radical artists of the 1980s, 1990s, and 2000s took those ideas further by expanding this technique of self-criticism beyond high art to all cultural image-making, including fashion images, comics, billboards and pornography.

Utility and Purpose

The purpose of Art has been discussed throughout the history of philosophy via the concept of beauty. Beauty, in this context, refers to the ability of human beings to experience and appreciate the visible object, regardless of the many different views of what is beautiful (see the section below on What is Art). Nearly every major philosopher has commented on art, including Aristotle, Plato, Kant, Bertrand Russell, and others. The different purposes of art may be grouped according to those which are non-motivated, and those which are motivated (Levi-Strauss).

Non-Motivated Functions of Art

The non-motivated purposes of Art are those which are integral to being human, transcend the individual, or do not fulfill a specific external purpose. Aristotle has said, "Imitation, then, is one instinct of our nature." In this sense, Art, as creativity, is something which humans must do by their very nature (i.e. no other species creates art), and is therefore beyond utility.

1. Basic human instinct for harmony, balance, rhythm. Art at this level is not an action or an object, but an internal appreciation of balance and harmony (beauty), and therefore an aspect of being human beyond utility.

   "Imitation, then, is one instinct of our nature. Next, there is the instinct for 'harmony' and rhythm, meters being manifestly sections of rhythm. Persons, therefore, starting with this natural gift developed by degrees their special aptitudes, till their rude improvisations gave birth to Poetry." -Aristotle

2. Experience of the mysterious. Art provides us with a way to experience ourselves in relation to the universe. This experience may often come unmotivated, as we appreciate art, music or poetry.

   "The most beautiful thing we can experience is the mysterious. It is the source of all true art and science." -Albert Einstein

3. Expression of the imagination. Art provide a means to express the imagination in non-grammatic ways that are not tied to the formality of spoken or written language. Unlike words, which come in sequences and each of which have a definite meaning, art provides a range of forms, symbols and ideas with meanings that are maleable.

   "Jupiter's eagle [as an example of art] is not, like logical (aesthetic) attributes of an object, the concept of the sublimity and majesty of creation, but rather something else - something that gives the imagination an incentive to spread its flight over a whole host of kindred representations that provoke more thought than admits of expression in a concept determined by words. They furnish an aesthetic idea, which serves the above rational idea as a substitute for logical presentation, but with the proper function, however, of animating the mind by opening out for it a prospect into a field of kindred representations stretching beyond its ken." -Immanuel Kant

4. Universal communication. Art allows the individual to express things toward the world as a whole. Earth Artists often create art in remote locations that will never be experienced by another person. The practice of placing a cairn, or pile of stones at the top of a mountain, is an example. (Note: This need not suggest a particular view of God, or religion.) Art created in this way is a form of communication between the individual and the world as a whole.
5. Ritualistic and symbolic functions. In many cultures, art is used in rituals, performances and dances as a decoration or symbol. While these often have no specific utilitarian (motivated) purpose, anthropologists know that they often serve a purpose at the level of meaning within a particular culture. This meaning is not furnished by any one individual, but is often the result of many generations of change, and of a cosmological relationship within the culture.

   "Most scholars who deal with rock paintings or objects recovered from prehistoric contexts that cannot be explained in utilitarian terms and are thus categorized as decorative, ritual or symbolic, are aware of the trap posed by the term 'art'." -Silva Tomaskova

Motivated Functions of Art

The purposes of art which are motivated refer to intentional, conscious actions on the part of the artists or creator. These may be to bring about political change, to comment on an aspect of society, to convey a specific emotion or mood, to address personal psychology, to illustrate another discipline, to (with commercial arts) to sell a product, or simply as a form of communication.

1. Communcation. Art, at its simplest, is a form of communication. As most forms of communication have an intent or goal directed toward another individual, this is a motivated purpose. Illustrative arts, such as scientific illustration, are a form of art as communication. Maps are another example. However, the content need not be scientific. Emotions, moods and feelings are also communicated through art.

   "[Art is a set of] artefacts or images with symbolic meanings as a means of communication." -Steve Mithen

2. Art as Entertainment. Art may seek to bring about a particular emotion or mood, for the purpose of relaxing or entertaining the viewer. This is often the function of the art industries of Motion Pictures and Video Games.
3. The Avante-Garde. Art for political change. One of the defining functions of early twentieth century art has been to use visual images to bring about political change. The art movements which had this goal - Dadaism, Surrealism, Russian Constructivism, and Abstract Expressionism, among others - are collectively referred to as the avante-garde arts.

   "By contrast, the realistic attitude, inspired by positivism, from Saint Thomas Aquinas to Anatole France, clearly seems to me to be hostile to any intellectual or moral advancement. I loathe it, for it is made up of mediocrity, hate, and dull conceit. It is this attitude which today gives birth to these ridiculous books, these insulting plays. It constantly feeds on and derives strength from the newspapers and stultifies both science and art by assiduously flattering the lowest of tastes; clarity bordering on stupidity, a dog’s life." -Andre Breton (Surrealism)

4. Art for psychological and healing purposes. Art is also used by art therapists, psychotherapists and clinical psychologists as art therapy. The Rorschach inkblot test, for example, is used to determine the personality and emotional functioning of a patient. The end product is not the principal goal in this case, but rather a process of healing, through creative acts, is sought. The resultant piece of artwork may also offer insight into the troubles experienced by the subject and may suggest suitable approaches to be used in more conventional forms of psychiatric therapy.
5. Art for social inquiry, subversion and/or anarchy. While similar to art for political change, subversive or deconstructivist art may seek to question aspects of society without any specific political goal. In this case, the function of art may be simply to criticize some aspect of society.Graffiti art and other types of street art are graphics and images that are spray-painted or stencilled on publicly viewable walls, buildings, buses, trains, and bridges, usually without permission. Certain art forms, such as graffiti, may also be illegal when they break laws (in this case vandalism).
6. Art for propaganda, or commercialism. Art is often utilized as a form of propaganda, and thus can be used to subtly influence popular conceptions or mood. In a similar way, art which seeks to sell a product also influences mood and emotion. In both cases, the purpose of art here is to subtly manipulate the viewer into a particular emotional or psychological response toward a particular idea or object.

The functions of art described above are not mutually exclusive, as many of them may overlap. For example, art for the purpose of entertainment may also seek to sell a product, i.e. the movie or video game. One of the central challenges of post-modern art (after the 1970s), is that as the world becomes increasingly utilitarian, functional, and market-driven, the presence of the non-motivated arts, or art which is ritualistic or symbolic, becomes increasingly rare.

Classification disputes

It is common in the history of art for people to dispute whether a particular form or work, or particular piece of work counts as art or not. In fact for much of the past century the idea of art has been to simply challenge what art is. Philosophers of Art call these disputes “classificatory disputes about art.” For example, Ancient Greek philosophers debated about whether or not ethics should be considered the "art of living well". Classificatory disputes in the 20th century included: cubist and impressionist paintings, Duchamp’s Fountain, the movies, superlative imitations of banknotes, propaganda, and even a crucifix immersed in urine. Conceptual art often intentionally pushes the boundaries of what counts as art. New media such as Video games slowly become co-opted by artists and/or recognized as art forms in its own right, though these new classification shifts are not universally adopted and remain the subject of dispute.

Philosopher David Novitz has argued that disagreement about the definition of art are rarely the heart of the problem. Rather, "the passionate concerns and interests that humans vest in their social life" are "so much a part of all classificatory disputes about art" (Novitz, 1996). According to Novitz, classificatory disputes are more often disputes about our values and where we are trying to go with our society than they are about theory proper. For example, when the Daily Mail criticized Hirst's and Emin’s work by arguing "For 1,000 years art has been one of our great civilising forces. Today, pickled sheep and soiled beds threaten to make barbarians of us all" they are not advancing a definition or theory about art, but questioning the value of Hirst’s and Emin’s work. In 1998, Arthur Danto, suggested a thought experiment showing that "the status of an artifact as work of art results from the ideas a culture applies to it, rather than its inherent physical or perceptible qualities. Cultural interpretation (an art theory of some kind) is therefore constitutive of an object’s arthood.

Controversial art

Theodore Gericault's "Raft of the Medusa" (1820), was a social commentary on a current event, unprecedented at the time. Edouard Manet's "Le Déjeuner sur l'Herbe" (1863), was considered scandalous not because of the nude woman, but because she is seated next to men fully dressed in the clothing of the time, rather than in robes of the antique world. John Singer Sargent's "Madame Pierre Gautreau (Madam X)" (1884), caused a huge uproar over the reddish pink used to color the woman's ear lobe, considered far too suggestive and supposedly ruining the high-society model's reputation.

In the twentieth century, Pablo Picasso's Guernica (1937) used arresting cubist techniques and stark monochromatic oils, to depict the harrowing consequences of a contemporary bombing of a small, ancient Basque town. Leon Golub's Interrogation III (1981), depicts a female nude, hooded detainee strapped to a chair, her legs open to reveal her sexual organs, surrounded by two tormentors dressed in everyday clothing. Andres Serrano's Piss Christ (1989) is a photograph of a crucifix, sacred to the Christian religion and representing Christ's sacrifice and final suffering, submerged in a glass of the artist's own urine. The resulting uproar led to comments in the United States Senate about public funding of the arts.

In the twenty-first century, Eric Fischl created Tumbling Woman as a memorial to those who jumped or fell to their death in the attacks on the World Trade Center on September 11, 2001. Initially installed at Rockefeller Center in New York City, within a year the work was removed as too disturbing.

Art, class and value

Art has been perceived by some as belonging to some social classes and often excluding others. In this context, art is seen as an upper-class activity associated with wealth, the ability to purchase art, and the leisure required to pursue or enjoy it. For example, the palaces of Versailles or the Hermitage in St. Petersburg with their vast collections of art, amassed by the fabulously wealthy royalty of Europe exemplify this view. Collecting such art is the preserve of the rich, or of governments and institutions.

Fine and expensive goods have been popular markers of status in many cultures, and continue to be so today. There has been a cultural push in the other direction since at least 1793, when the Louvre, which had been a private palace of the Kings of France, was opened to the public as an art museum during the French Revolution. Most modern public museums and art education programs for children in schools can be traced back to this impulse to have art available to everyone. Museums in the United States tend to be gifts from the very rich to the masses (The Metropolitan Museum of Art in New York City, for example, was created by John Taylor Johnston, a railroad executive whose personal art collection seeded the museum.) But despite all this, at least one of the important functions of art in the 21st century remains as a marker of wealth and social status.

There have been attempts by artists to create art that can not be bought by the wealthy as a status object. One of the prime original motivators of much of the art of the late 1960s and 1970s was to create art that could not be bought and sold. It is "necessary to present something more than mere objects said the major post war German artist Joseph Beuys. This time period saw the rise of such things as performance art, video art, and conceptual art. The idea was that if the artwork was a performance that would leave nothing behind, or was simply an idea, it could not be bought and sold. "Democratic precepts revolving around the idea that a work of art is a commodity impelled the aesthetic innovation which germinated in the mid-1960s and was reaped throughout the 1970s. Artists broadly identified under the heading of Conceptual art... substituting performance and publishing activities for engagement with both the material and materialistic concerns of painted or sculptural form... [have] endeavored to undermine the art object qua object.

In the decades since, these ideas have been somewhat lost as the art market has learned to sell limited edition DVDs of video works, invitations to exclusive performance art pieces, and the objects left over from conceptual pieces. Many of these performances create works that are only understood by the elite who have been educated as to why an idea or video or piece of apparent garbage may be considered art. The marker of status becomes understanding the work instead of necessarily owning it, and the artwork remains an upper-class activity. "With the widespread use of DVD recording technology in the early 2000s, artists, and the gallery system that derives its profits from the sale of artworks, gained an important means of controlling the sale of video and computer artworks in limited editions to collectors.

Forms, genres, mediums, and styles

The creative arts are often divided into more specific categories that are related to their technique, or medium, such as decorative arts, plastic arts, performing arts, or literature. Unlike scientific fields, art is one of the few subjects that is academically organized according to technique An artistic medium is the substance or material the artistic work is made from, and may also refers to the technique used. For example, paint is the media used in painting, paper is a media used in drawing.

An art form is the specific shape, or quality an artistic expression takes. The media used often influences the form. For example, the form of a sculpture must exist in space in three-dimensions, and respond to gravity. The constraints and limitations of a particular medium are thus called its formal qualities. To give another example, the formal qualities of painting are the canvas texture, color, and brush texture. The formal qualities of video games are non-linearity, interactivity and virtual presence. The form of a particular work of art is determined by both the formal qualities of the media, and the intentions of the artist.

A genre is a set of conventions and styles within a particular media. For instance, well recognized genres in film are western, horror and romantic comedy. Genres in music include death metal and trip hop. Genres in painting include still life, and pastoral landscape. A particular work of art may bend or combine genres but each genre has a recognizable group of conventions, clichés and tropes. (One note: the word genre has a second older meaning within painting; genre painting was a phrase used in the 17th to 19th century to refer specifically to paintings of scenes of everyday life and can still be used in this way.)

An artwork, artist’s, or movement's style is the distinctive method and form that art takes. Any loose brushy, dripped or poured abstract painting is called expressionistic (with a lower case "e" and the "ic" at the end). Often these styles are linked with a particular historical period, set of ideas, and particular artistic movement. So Jackson Pollock is called an Abstract Expressionist.

Because a particular style may have a specific cultural meanings, it is important to be sensitive to differences in technique. Roy Lichtenstein's (1923-1997) paintings are not pointillist, despite his uses of dots, because they are not aligned with the original proponents of Pointillism. Lichtenstein used Ben-Day dots: they are evenly-spaced and create flat areas of color. These types of dots, used in halftone printing, were originally used in comic strips and newspapers to reproduce color. Lichtenstein thus uses the dots as a style to question the "high" art of painting with the "low" art of comics - to comment on class distinctions in culture. Lichtenstein is thus associated with the American Pop art movement (1960s). Pointillism is a technique in late Impressionism (1880s), developed especially by the artist Georges Seurat, that employs dots that are spaced in a way to create variation in color and depth in an attempt to paint images that were closer to the way we really see color. Both artists use dots, but the particular style and technique relates to the artistic movement these artists were a part of.

These are all ways of beginning to define a work of art, to narrow it down. "Imagine you are an art critic whose mission is to compare the meanings you find in a wide range of individual artworks. How would you proceed with your task? One way to begin is to examine the materials each artist selected in making an object, image video, or event. The decision to cast a sculpture in bronze, for instance, inevitably effects its meaning; the work becomes something different than if it had been cast in gold or plastic or chocolate, even if everything else about the artwork remained the same. Next, you might examine how the materials in each artwork have become an arrangement of shapes, colors, textures, and lines. These, in turn, are organized into various patterns and compositional structures. In your interpretation, you would comment on how salient features of the form contribute to the overall meaning of the finished artwork. [But in the end] the meaning of most artworks... is not exhausted by a discussion of materials, techniques, and form. Most interpretations also include a discussion of the ideas and feelings the artwork engenders.

History

Art predates history; sculptures, cave paintings, rock paintings, and petroglyphs from the Upper Paleolithic starting roughly 40,000 years ago have been found, but the precise meaning of such art is often disputed because so little is known about the cultures that produced them. The oldest art objects in the world: a series of tiny, drilled snail shells about 75,000yrs old, were discovered in a South African cave.

The great traditions in art have a foundation in the art of one of the great ancient civilizations: Ancient Egypt, Mesopotamia, Persia, India, China, Ancient Greece, Rome, or Arabia (ancient Yemen and Oman). Each of these centers of early civilization developed a unique and characteristic style in their art. Because of the size and duration these civilizations, more of their art works have survived and more of their influence has been transmitted to other cultures and later times. They have also provided the first records of how artists worked. For example, this period of Greek art saw a veneration of the human physical form and the development of equivalent skills to show musculature, poise, beauty and anatomically correct proportions

In Byzantine and Gothic art of the Western Middle Ages, art focused on the expression of Biblical and not material truths, and emphasized methods which would show the higher unseen glory of a heavenly world, such as the use of gold in the background of paintings, or glass in mosaics or windows, which also presented figures in idealized, patterned (flat) forms. The western Renaissance saw a return to valuation of the material world, and the place of humans in it, and this paradigm shift is reflected in art forms, which show the corporeality of the human body, and the three dimensional reality of landscape.

In the east, Islamic art's rejection of iconography led to emphasis on geometric patterns, calligraphy, and architecture. Further east, religion dominated artistic styles and forms too. India and Tibet saw emphasis on painted sculptures and dance with religious painting borrowing many conventions from sculpture and tending to bright contrasting colors with emphasis on outlines. China saw many art forms flourish, jade carving, bronzework, pottery (including the stunning terracotta army of Emperor Qin), poetry, calligraphy, music, painting, drama, fiction, etc. Chinese styles vary greatly from era to era and are traditionally named after the ruling dynasty. So, for example, Tang Dynasty paintings are monochromatic and sparse, emphasizing idealized landscapes, but Ming Dynasty paintings are busy, colorful, and focus on telling stories via setting and composition. Japan names its styles after imperial dynasties too, and also saw much interplay between the styles of calligraphy and painting. Woodblock printing became important in Japan after the 17th century.

The western Age of Enlightenment in the 18th century saw artistic depictions of physical and rational certainties of the clockwork universe, as well as politically revolutionary visions of a post-monarchist world, such as Blake’s portrayal of Newton as a divine geometer, or David’s propagandistic paintings. This led to Romantic rejections of this in favor of pictures of the emotional side and individuality of humans, exemplified in the novels of Goethe. The late 19th century then saw a host of artistic movements, such as academic art, symbolism, impressionism and fauvism among others.

By the 20th century these pictures were falling apart, shattered not only by new discoveries of relativity by Einstein and of unseen psychology by Freud, but also by unprecedented technological development accelerated by the implosion of civilisation in two world wars. The history of twentieth century art is a narrative of endless possibilities and the search for new standards, each being torn down in succession by the next. Thus the parameters of Impressionism, Expressionism, Fauvism, Cubism, Dadaism, Surrealism, etc cannot be maintained very much beyond the time of their invention. Increasing global interaction during this time saw an equivalent influence of other cultures into Western art, such as Pablo Picasso being influenced by African sculpture. Japanese woodblock prints (which had themselves been influenced by Western Renaissance draftsmanship) had an immense influence on Impressionism and subsequent development. Later, African sculptures were taken up by Picasso and to some extent by Matisse. Similarly, the west has had huge impacts on Eastern art in 19th and 20th century, with originally western ideas like Communism and Post-Modernism exerting powerful influence on artistic styles.

Modernism, the idealistic search for truth, gave way in the latter half of the 20th century to a realization of its unattainability. Relativity was accepted as an unavoidable truth, which led to the period of contemporary art and postmodern criticism, where cultures of the world and of history are seen as changing forms, which can be appreciated and drawn from only with irony. Furthermore the separation of cultures is increasingly blurred and some argue it is now more appropriate to think in terms of a global culture, rather than regional cultures.

Characteristics

Art tends to facilitate intuitive rather than rational understanding, and is usually consciously created with this intention. Fine art intentionally serves no other purpose. As a result of this impetus, works of art are elusive, refractive to attempts at classification, because they can be appreciated in more than one way, and are often susceptible to many different interpretations. In the case of Gericault's Raft of the Medusa, special knowledge concerning the shipwreck that the painting depicts is not a prerequisite to appreciating it, but allows the appreciation of Gericault's political intentions in the piece. Even art that superficially depicts a mundane event or object, may invite reflection upon elevated themes.

Traditionally, the highest achievements of art demonstrate a high level of ability or fluency within a medium. This characteristic might be considered a point of contention, since many modern artists (most notably, conceptual artists) do not themselves create the works they conceive, or do not even create the work in a conventional, demonstrative sense. Art has a transformative capacity: confers particularly appealing or aesthetically satisfying structures or forms upon an original set of unrelated, passive constituents.

Skill and craft

Art can connote a sense of trained ability or mastery of a medium. Art can also simply refer to the developed and efficient use of a language to convey meaning with immediacy and or depth. Art is an act of expressing our feelings, thoughts, and observations. There is an understanding that is reached with the material as a result of handling it, which facilitates one's thought processes.

A common view is that the epithet “art”, particular in its elevated sense, requires a certain level of creative expertise by the artist, whether this be a demonstration of technical ability or an originality in stylistic approach such as in the plays of Shakespeare, or a combination of these two. Traditionally skill of execution was viewed as a quality inseparable from art and thus necessary for its success; for Leonardo da Vinci, art, neither more nor less than his other endeavors, was a manifestation of skill. Rembrandt's work, now praised for its ephemeral virtues, was most admired by his contemporaries for its virtuosity. At the turn of the 20th century, the adroit performances of John Singer Sargent were alternately admired and viewed with skepticism for their manual fluency, yet at nearly the same time the artist who would become the era's most recognized and peripatetic iconoclast, Pablo Picasso, was completing a traditional academic training at which he excelled.

A common contemporary criticism of some modern art occurs along the lines of objecting to the apparent lack of skill or ability required in the production of the artistic object. In conceptual art, Marcel Duchamp's "Fountain" is among the first examples of pieces wherein the artist used found objects ("ready-made") and exercised no traditionally recognised set of skills. Tracey Emin's My Bed, or Damien Hirst's The Physical Impossibility of Death in the Mind of Someone Living follow this example and also manipulate the mass media. Emin slept (and engaged in other activities) in her bed before placing the result in a gallery as work of art. Hirst came up with the conceptual design for the artwork but has left most of the eventual creation of many works to employed artisans. Hirst's celebrity is founded entirely on his ability to produce shocking concepts. The actual production in many conceptual and contemporary works of art is a matter of assembly of found objects. However there are many modernist and contemporary artists who continue to excel in the skills of drawing and painting and in creating hands on works of art.

Value judgment

Somewhat in relation to the above, the word art is also used to apply judgments of value, as in such expressions like "that meal was a work of art" (the cook is an artist), or "the art of deception," (the highly attained level of skill of the deceiver is praised). It is this use of the word as a measure of high quality and high value that gives the term its flavor of subjectivity.

Making judgments of value requires a basis for criticism. At the simplest level, a way to determine whether the impact of the object on the senses meets the criteria to be considered art, is whether it is perceived to be attractive or repulsive. Though perception is always colored by experience, and is necessarily subjective, it is commonly taken that - that which is not aesthetically satisfying in some fashion cannot be art. However, "good" art is not always or even regularly aesthetically appealing to a majority of viewers. In other words, an artist's prime motivation need not be the pursuit of the aesthetic. Also, art often depicts terrible images made for social, moral, or thought-provoking reasons. For example, Francisco Goya's painting depicting the Spanish shootings of 3rd of May 1808, is a graphic depiction of a firing squad executing several pleading civilians. Yet at the same time, the horrific imagery demonstrates Goya's keen artistic ability in composition and execution and produces fitting social and political outrage. Thus, the debate continues as to what mode of aesthetic satisfaction, if any, is required to define 'art'.

The assumption of new values or the rebellion against accepted notions of what is aesthetically superior need not occur concurrently with a complete abandonment of the pursuit of that which is aesthetically appealing. Indeed, the reverse is often true, that in the revision of what is popularly conceived of as being aesthetically appealing, allows for a re-invigoration of aesthetic sensibility, and a new appreciation for the standards of art itself. Countless schools have proposed their own ways to define quality, yet they all seem to agree in at least one point: once their aesthetic choices are accepted, the value of the work of art is determined by its capacity to transcend the limits of its chosen medium in order to strike some universal chord by the rarity of the skill of the artist or in its accurate reflection in what is termed the zeitgeist.

Communication

Art is often intended to appeal and connect with human emotion. It can arouse aesthetic or moral feelings, and can be understood as a way of communicating these feelings. Artists express something so that their audience is aroused to some extent, but they do not have to do so consciously. Art explores what is commonly termed as the human condition that is essentially what it is to be human. Effective art often brings about some new insight concerning the human condition either singly or en-mass, which is not necessarily always positive, or necessarily widens the boundaries of collective human ability. The degree of skill that the artist has, will affect their ability to trigger an emotional response and thereby provide new insights, the ability to manipulate them at will shows exemplary skill and determination.

See also

• List of basic art topics
• Lives of the Most Excellent Painters, Sculptors, and Architects

Notes

Bibliography

• Arthur Danto, The Abuse of Beauty: Aesthetics and the Concept of Art. 2003
• Dana Arnold and Margaret Iverson (eds.) Art and Thought. Oxford: Basil Blackwell, 2003.
• Michael Ann Holly and Keith Moxey (eds.) Art History and Visual Studies. Yale University Press, 2002.
• John Whitehead. Grasping for the Wind. 2001
• Noel Carroll, Theories of Art Today. 2000
• Evelyn Hatcher, ed. Art as Culture: An Introduction to the Anthropology of Art. 1999
• Catherine de Zegher (ed.). Inside the Visible. MIT Press, 1996.
• Nina, Felshin, ed. But is it Art? 1995
• Stephen Davies, Definitions of Art. 1991
• Oscar Wilde, "Intentions".
• Jean Robertson and Craig McDaniel, "Themes of Contemporary Art, Visual Art after 1980." 2005

Further reading

• Augros, Robert M., Stanciu, George N., The New Story of Science: mind and the universe, Lake Bluff, Ill.: Regnery Gateway, c1984. ISBN 0895268337 (this book has significant material on Art and Science)
• Richard Wollheim, Art and its Objects
• Carl Jung, Man and His Symbols
• Benedetto Croce, Aesthetic as Science of Expression and General Linguistic, 1902
• Władysław Tatarkiewicz, A History of Six Ideas: an Essay in Aesthetics, translated from the Polish by Christopher Kasparek, The Hague, Martinus Nijhoff, 1980.
• Leo Tolstoy, What Is Art?, 1897
• Kleiner, Gardner, Mamiya and Tansey (2004). Art Through the Ages, Twelfth Edition (2 volumes). Wadsworth. ISBN 0-534-64095-8 (vol 1) and ISBN 0-534-64091-5 (vol 2).

External links

• Art and Play from the Dictionary of the History of ideas
• In-depth directory of art
• Art and Artist Files in the Smithsonian Libraries Collection (2005) Smithsonian Digital Libraries
• Visual Arts Data Service (VADS) - online collections from UK museums, galleries, universities
• Artforum magazine - online art reviews - also previews of upcoming exhibitions
• Article on the meaning of Art in Ancient India on the website of Frontline