is a philosophical
term meaning "otherness", strictly being in the sense of the other of two (Latin alter
). It is generally now taken as the philosophical principle of exchanging one's own perspective
for that of the "other
." The concept was established by Emmanuel Lévinas
in a series of essays, collected under the title Alterity and Transcendence
The term is also deployed outside of philosophy, notably in anthropology by scholars such as Nicholas Dirks, Johannes Fabian, Michael Taussig and Pauline Turner Strong to refer to the construction of cultural others. The term has gained further use in seemingly somewhat remote disciplines, e. g. historical musicology where it is effectively employed by John Michael Cooper in a study of Goethe and Mendelssohn.
- Cooper, John Michael (2007) Mendelssohn, Goethe, and the Walpurgis Night. University of Rochester Press.
- Fabian, Johannes (1983) Time and the Other: How Anthropology Makes Its Object. Columbia University Press.
- Nealon, Jeffrey (1998) Alterity Politics: Ethics and Performative Subjectivity. Duke University Press.
- Strong, Pauline Turner (1999) Captive Selves, Captivating Others: The Politics and Poetics of Colonial American Captivity *Narratives. Westview Press/Perseus Books.
- Taussig, Michael (1993) Mimesis and Alterity. Routledge.