Many documents from the Ancient Greek and Roman worlds survive now only "in epitome," referring to the practice of some later authors (epitomators) who wrote distilled versions of larger works now lost. Some writers attempted to convey the stance and spirit of the original, while others added further details or anecdotes regarding the general subject. As with all secondary historical sources, a different bias not present in the original may creep in.
Documents surviving in epitome differ from those surviving only as fragments quoted in later works, and those used as unacknowledged sources by later scholars, as they can stand as discrete documents, albeit refracted through the views of another author.
The word is often mispronounced; its correct English pronunciation is "eh-PIH-toh-mee."
Examples
Examples of epitomes providing the only record of now lost works include:
- John Xiphilinus's precis of the missing portions of Cassius Dio's History of Rome
- Justin's abridged version of the Philippic History by Gnaeus Pompeius Trogus, one of the main sources for the life of Alexander the Great
- The epitome of Book IV of the Pseudo-Apollodorus's Bibliotheca [Library], a comprehensive encyclopedia of Greek mythology
See also
- Epitome (image processing), an image processing technique which generates short descriptions of images
- Epitome de Caesaribus
This article is licensed under the GNU Free Documentation License.
Last updated on Monday October 06, 2008 at 10:38:32 PDT (GMT -0700)
View this article at Wikipedia.org - Edit this article at Wikipedia.org - Donate to the Wikimedia Foundation
|
|
|
|
|
|
|
|
|
|
|
Copyright © 2009, Dictionary.com, LLC. All rights reserved.
