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What Is Culture
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Dictionary Entries (22 more entries. View all »)
Dictionary.com Unabridged (v 1.1) - Cite This Source
cul·ture    Audio Help   [kuhl-cher] Pronunciation Key noun, verb, -tured, -tur·ing.
–noun
1.the quality in a person or society that arises from a concern for what is regarded as excellent in arts, letters, manners, scholarly pursuits, etc.
2.that which is excellent in the arts, manners, etc.
3.a particular form or stage of civilization, as that of a certain nation or period: Greek culture.
4.development or improvement of the mind by education or training.
5.the behaviors and beliefs characteristic of a particular social, ethnic, or age group: the youth culture; the drug culture.
6.Anthropology. the sum total of ways of living built up by a group of human beings and transmitted from one generation to another.
7.Biology.
a.the cultivation of microorganisms, as bacteria, or of tissues, for scientific study, medicinal use, etc.
b.the product or growth resulting from such cultivation.
8.the act or practice of cultivating the soil; tillage.
9.the raising of plants or animals, esp. with a view to their improvement.
10.the product or growth resulting from such cultivation.
–verb (used with object)
11.to subject to culture; cultivate.
12.Biology.
a.to grow (microorganisms, tissues, etc.) in or on a controlled or defined medium.
b.to introduce (living material) into a culture medium.
[Origin: 1400–50; late ME: tilling, place tilled (< AF) < L cultūra. See cult, -ure]

—Synonyms 4. See education.
Dictionary.com Unabridged (v 1.1)
Based on the Random House Unabridged Dictionary, © Random House, Inc. 2006.

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Thesaurus Entries
  Roget's II: The New Thesaurus - Cite This Source
Main Entry:  culture
Part of Speech:  noun
Definition:  The total product of human creativity and intellect.
Synonyms:  civilization, Kultur
Source:  Roget's II: The New Thesaurus, Third Edition
by the Editors of the American Heritage® Dictionary.
Copyright © 2003, 1995 by Houghton Mifflin Harcourt Publishing Company.
Published by Houghton Mifflin Harcourt Publishing Company. All rights reserved.

  Roget's II: The New Thesaurus - Cite This Source
Main Entry:  culture
Part of Speech:  noun
Definition:  Enlightenment and excellent taste resulting from intellectual development.
Synonyms:  civilization, cultivation, refinement
Source:  Roget's II: The New Thesaurus, Third Edition
by the Editors of the American Heritage® Dictionary.
Copyright © 2003, 1995 by Houghton Mifflin Harcourt Publishing Company.
Published by Houghton Mifflin Harcourt Publishing Company. All rights reserved.

  Roget's II: The New Thesaurus - Cite This Source
Main Entry:  till
Part of Speech:  verb
Definition:  To prepare (soil) for the planting and raising of crops.
Synonyms:  cultivate, dress, tend, work
Source:  Roget's II: The New Thesaurus, Third Edition
by the Editors of the American Heritage® Dictionary.
Copyright © 2003, 1995 by Houghton Mifflin Harcourt Publishing Company.
Published by Houghton Mifflin Harcourt Publishing Company. All rights reserved.


Encyclopedia Articles (2,997 more entries. View all »)
Columbia Electronic Encyclopedia - Cite This Source

culture, in anthropology, the integrated system of socially acquired values, beliefs, and rules of conduct which delimit the range of accepted behaviors in any given society. Cultural differences distinguish societies from one another. Archaeology, a branch of the broader field of anthropology, studies material culture, the remains of extinct human cultures (e.g., pottery, weaponry) in order to decipher something of the way people lived. Such analysis is particularly useful where no written records exist. One of the first anthropological definitions of the term was given by Sir Edward Burnett Tylor in the late 19th cent. By 1952, Alfred Kroeber and Clyde Kluckhohn had cataloged over 100 different definitions of the word.

The Nature of Culture

Culture is based on the uniquely human capacity to classify experiences, encode such classifications symbolically, and teach such abstractions to others. It is usually acquired through enculturation, the process through which an older generation induces and compels a younger generation to reproduce the established lifestyle; consequently, culture is embedded in a person's way of life. Culture is difficult to quantify, because it frequently exists at an unconscious level, or at least tends to be so pervasive that it escapes everyday thought. This is one reason that anthropologists tend to be skeptical of theorists who attempt to study their own culture. Anthropologists employ fieldwork and comparative, or cross-cultural, methods to study various cultures. Ethnographies may be produced from intensive study of another culture, usually involving protracted periods of living among a group. Ethnographic fieldwork generally involves the investigator assuming the role of participant-observer: gathering data by conversing and interacting with people in a natural manner and by observing people's behavior unobstrusively. Ethnologies use specialized monographs in order to draw comparisons among various cultures.

Theories of Culture

Investigations have arisen from belief in many different theories of culture and have often given voice to new theoretical bases for approaching the elusive term. Many early anthropologists conceived of culture as a collection of traits and studied the diffusion, or spread, of these traits from one society to another. Critics of diffusionism, however, pointed out that the theory failed to explain why certain traits spread and others do not. Cultural evolution theory holds that traits have a certain meaning in the context of evolutionary stages, and they look for relationships between material culture and social institutions and beliefs. These theorists classify cultures according to their relative degree of social complexity and employ several economic distinctions (foraging, hunting, farming, and industrial societies) or political distinctions (autonomous villages, chiefdoms, and states). Critics of this theory argue that the use of evolution as an explanatory metaphor is flawed, because it tends to assume a certain direction of development, with an implicit apex at modern, industrial society. Ecological approaches explain the different ways that people live around the world not in terms of their degree of evolution but rather as distinct adaptations to the variety of environments in which they live. They also demonstrate how ecological factors may lead to cultural change, such as the development of technological means to harness the environment. Structural-functionalists posit society as an integration of institutions (such as family and government), defining culture as a system of normative beliefs that reinforces social institutions. Some criticize this view, which suggests that societies are naturally stable (see functionalism). Historical-particularists look upon each culture as a unique result of its own historical processes. Symbolic anthropology looks at how people's mental constructs guide their lives. Structuralists analyze the relationships among cultural constructs of different societies, deriving universal mental patterns and processes from the abstract models of these relationships. They theorize that such patterns exist independent of, and often at odds with, practical behavior. Many theories of culture have been criticized for assuming, intentionally or otherwise, that all people in any one society experience their culture in the same way. Today, many anthropologists view social order as a fragile accomplishment that various members of a society work at explaining, enforcing, exploiting, or resisting. They have turned away from the notion of elusive "laws" of culture that often characterizes cross-cultural analyses to the study of the concrete historical, political, and economic forces that structure the relations among cultures. Important theorists on culture have included Franz Boas, Emile Durkheim, Ruth Benedict, and Clifford Geertz.

Bibliography

See studies by G. W. Stocking, Jr. (1968), R. Wagner (1981), M. S. Archer (1988), A. Hallowell (1988), and R. Rosaldo (1989).

The Columbia Electronic Encyclopedia Copyright © 2004, Columbia University Press.
Licensed from Columbia University Press


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