witchcraft, a form of sorcery, or the magical manipulation of nature for self-aggrandizement, or for the benefit or harm of a client. This manipulation often involves the use of spirit-helpers, or familiars.

Public uses of magic are generally considered beneficial; sorcery, on the other hand, is commonly practiced in private and is usually considered malevolent. Nevertheless, accusations of sorcery are frequently public and explicit. Anthropologists have observed that in societies that lack formal political processes, sorcery accusations are often an indication of other social and economic tensions and conflicts. They have analyzed the killing of accused sorcerers as a form of control through which antisocial people are eliminated and social cohesion is reinforced. Anthropologists distinguish sorcerers, who acquire their powers through study and initiation, from witches, who inherit their powers. In some cultures, especially European, however, the two terms are used interchangeably.

European diabolical witchcraft was a form of sorcery that appealed to pre-Christian symbolism and was associated by Church leaders with heresy. The origins of witchcraft in Europe are found in the pre-Christian, pagan cults such as the Teutonic nature cults; Roman religion; and the speculations of the Gnostics (see Gnosticism), the Zoroastrians, and the Manicheans. These religions and philosophies believed in a power of evil and a power of good within the universe. Later, among certain sects, the worship of good was repudiated as false and misleading.

Religious persecution of supposed witches commenced early in the 14th cent. Trials, convictions, and executions became common throughout Europe and reached a peak during the 16th and 17th cent. Under the authority of the Spanish Inquisition, as many as 100 persons were burned as witches in a single day. The auto-da-fé, as this mass burning was called, took on the qualities of a carnival, where one could buy souvenirs, rosaries, holy images, and food. Suspicion also fell on many who were interested in scientific experimentation. The colonies of North America shared in this fanaticism, particularly in Salem, Mass., where in 1692, 20 persons were executed as witches. (The state exonerated all the accused men and women in 1711.)

Early students of European diabolical witchcraft viewed it alternately as an invention of elites who used accusations of sorcery as an excuse to persecute people for material gain, or as a survival of pre-Christian folk religion. Scholars today seek to interpret it not as a single phenomenon but rather as a complex pattern of beliefs and practices that have been used in different ways at different times. Thus, during the Hundred Year Wars, Catholics and Protestants accused each other of witchcraft.

In the 20th cent. there has been a revival of witchcraft known as Wicca, or neopaganism. This form of witchcraft has nothing to do with sorcery, and is instead based on a reverence for nature, the worship of a fertility goddess, a restrained hedonism, and group magic aimed at healing. It rejects a belief in Satan as a product of Christian doctrine that is incompatible with paganism.

See also shaman.

Use of alleged supernatural powers, usually to control people or events. Sorcery is sometimes distinguished from witchcraft in that sorcery may be practiced by anyone with the appropriate knowledge, using charms, spells, or potions, whereas witchcraft is considered to result from inherent mystical power and to be practiced by invisible means. Modern witches, however, claim that their craft is learned, and therefore another distinction between witchcraft and sorcery is that sorcery is always used with evil intent. Controversies over witchcraft and sorcery have been especially prevalent in close-knit communities experiencing decline or misfortune and embroiled in petty social conflict and scapegoating. In ancient Greece, witchcraft was mentioned as early as Homer (see Circe). The best-known sorceress in Classical times was the legendary Medea. The Roman Horace describes two witches in his Satires. The Bible contains several references to witches, notably the Witch of Endor consulted by Saul (1 Samuel 28). The early Church Fathers held that witchcraft was a delusion and denounced its practice. In the Middle Ages, witchcraft was believed to involve demonic possession. It was also associated with heresy and so came within the scope of the Inquisition. In the witch-hunts of the 16th–17th centuries, European courts frequently regarded witches and sorcerers alike as candidates for burning. Although estimates of the number killed vary widely, it is likely that between 40,000 and 60,000 people were executed and many more were tortured and imprisoned during the witch-hunts. In the 20th century the modern witchcraft movement, Wicca, was established and promoted respect for nature and a pantheistic worldview. Belief in witchcraft is apparent in traditional societies throughout the world. The Navajo protect themselves against witches with sand or pollen paintings, and in African societies people seek aid from medical doctors and witch doctors, the former for treatment of the “external” causes of the illness and the latter for the “internal”. Seealso magic; Salem witch trials.

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