Typhon or Typhoeus, in Greek mythology, fierce and monstrous son of Gaea. He was the father of Echidna—a monster half woman and half dragon—and of Cerberus, Hydra, the Sphinx, and the Chimera. Typhon was so frightful that Zeus set him afire and buried him alive under Mt. Aetna.

In Greek mythology, the youngest son of Gaea and Tartarus. A grisly monster with a hundred dragons' heads, he was conquered and cast into the underworld by Zeus but continued to be the source of destructive winds. In other accounts, he was confined in the land of the Arimi in Cilicia or under Mount Etna, where he caused eruptions and was thus the personification of volcanic forces. Among his children were Cerberus, Chimera, and the multiheaded Hydra. Later writers identified him with the Egyptian god Seth.

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In Greek mythology, Typhon (ancient Greek: Τυφῶν, Tuphōn), also Typheus/Typhoeus (Τυφωεύς, Tuphōeus), Typhaon (Τυφάων, Tuphaōn) or Typhos (Τυφώς, Tuphōs) is the final son of Gaia, fathered by Tartarus, and is the god of wind. Typhon attempts to replace Zeus as the king of gods and men. Typhon was described as the largest and most grotesque of all creatures that have ever lived, having a hundred serpent heads. He was defeated by Zeus who crushed Mount Etna on him.

Accounts

Hesiod narrates Typhon's birth:

But when Zeus had driven the Titans from Olympus,

mother Earth bare her youngest child Typhoeus of the love of

Tartarus, by the aid of golden Aphrodite. —Hesiod, Theogony 820-822.

In the alternative account of the origin of Typhon (Typhoeus), the Homeric Hymn to Apollo makes the monster Typhaon at Delphi a son of archaic Hera in her Minoan form, produced out of herself, like a monstrous version of Hephaestus, and whelped in a cave in Cilicia and confined there in the enigmatic land of the Arimi— en Arimois (Iliad, ii. 781-783). It was in Cilicia that Zeus battled with the ancient monster and overcame him, in a more complicated story: It was not an easy battle, and Typhon temporarily overcame Zeus, cut the "sinews" from him and left him in the "leather sack", the korukos that is the etymological origin of the korukion andron, the Korykian or Corycian Cave in which Zeus suffers temporary eclipse as if in the Land of the Dead. The region of Cilicia in southeastern Anatolia had many opportunities for coastal Hellenes' connection with the Hittites to the north. From the first reappearance of the Hittite myth of Illuyankas, it has been seen as a prototype of the battle of Zeus and Typhon. Walter Burkert and Calvert Watkins each note the close agreements. Watkins' How to Kill a Dragon: Aspects of Indo-European Poetics (Oxford University Press) 1995, reconstructs in disciplined detail the flexible Indo-European poetic formula that underlies myth, epic and magical charm texts of the lashing and binding of Typhon.

The inveterate enemy of the Olympian gods is described in detail by Hesiod as a vast grisly monster with a hundred serpent heads "with dark flickering tongues" flashing fire from their eyes and a din of voices and a hundred serpents legs, a feature shared by many primal monsters of Greek myth that extend in serpentine or scaly coils from the waist down. The titanic struggle created earthquakes and tsunamis. Once conquered by Zeus' thunderbolts, Typhon was cast into Tartarus, the common destiny of many such archaic adversaries, or he was confined beneath Mount Aetna, also known as Mount Etna, (Pindar, Pythian Ode 1.19 - 20; Aeschylus, Prometheus Bound 370), where "his bed scratches and goads the whole length of his back stretched out against it," or in other volcanic regions, where he is the cause of eruptions.

Typhon is thus the chthonic figuration of volcanic forces, as Hephaestus (Roman Vulcan) is their "civilized" Olympian manifestation. Amongst his children by Echidna are Cerberus, the serpent-like Lernaean Hydra, the Chimera, the hundred-headed dragon Ladon, the half-woman half-lion Sphinx, the two-headed wolf Orthus, and the Nemean Lion.

Typhon is also the father of hot dangerous storm winds which issue forth from the stormy pit of Tartarus, according to Hesiod.

His name is apparently derived from the Greek τύφειν (typhein), to smoke, hence it is considered to be a possible etymology for the word typhoon, supposedly borrowed by the Persians (as طوفان Tufân) and Arabs to describe the cyclonic storms of the Indian Ocean. The Greeks also frequently represented him as a storm-daemon, especially in the version where he stole Zeus's thunderbolts and wrecked the earth with storms (cf. Hesiod, Theogony; Nonnus, Dionysiaca).

Since Herodotus, Typhon has been identified with the Egyptian Set (interpretatio Graeca). In the Orphic tradition, Typhon leads the Titans when they attack and kill Dionysus, just as Set is responsible for the murder of Osiris. Furthermore, the slaying of Typhon by Zeus bears similarities to the killing of Vritra by Indra(a deity also associated lightning and storms), and possibly the two stories are ultimately derived from a common Indo-European source.

Notes

References

• Walter Burkert, Greek Religion 1985
• Robert Graves, The Greek Myths, (1955) 1960, §36.1-3
• Karl Kerenyi, The Gods of the Greeks 1951
• Calvert Watkins, How to Kill a Dragon 1995, 448-459

External links

• Typhoeus at Theoi compiled sources of myth in classical literature