The Spiral Dance: a Rebirth of the Ancient Religion of the Great Goddess is a best-selling book about Neopagan belief and practice by Starhawk. It was first published in 1979, with a second edition in 1989 and a third edition in 1999. Since its publication it has become a classic book on Wicca and modern witchcraft, spiritual feminism and the Goddess movement, and ecofeminism. It has been translated into other languages including German and Danish.
The Spiral Dance is Starhawk's first and most famous book. After a failed attempt to become a fiction writer in New York City, she returned to her native state of California and became active in the Neopagan community of the San Francisco Bay Area. She decided to try her hand at nonfiction and wrote a book on Goddess religion, which she finished in 1977 but was unable to publish at first. Her luck changed when feminist religious scholar Carol P. Christ included an article on Witchcraft and the Goddess movement in the anthology Womanspirit Rising (1979). Christ put Starhawk in touch with an editor at Harper & Row, who eventually published the book. In 1979, partly to commemorate the publication of the book, Starhawk and her friends staged a public celebration of the Neopagan holiday of Samhain (Halloween) incorporating an actual spiral dance. This group became the Reclaiming Collective; the annual Spiral Dance ritual now draws hundreds of participants.
The book was revised for 10th and 20th-anniversary editions in 1989 and 1999. The original text of the book was left largely untouched. The revisions consist for the most part of introductions and notes reflecting on the origins of the book and the rituals it describes, and changes to the author's beliefs and practices since writing the book.
Although commonly read as a book on Wicca, The Spiral Dance is distinguished by its visionary mysticism and ecstatic experience, and by its emphasis on women and the Goddess (most forms of Wicca seek balance between the Goddess and the God). Starhawk trained with Victor Anderson, founder of the Feri Tradition of witchcraft, and with Zsuzsanna Budapest, a feminist separatist involved in Dianic Wicca.
Another criticism comes from more traditional Wiccans who claim Dianic Wicca isn't Wicca at all, due to the exclusion of the God. Gerald Gardner stressed that the ancient Witches worshipped a balance of masculine and feminine spirit (The Horned God and Triple Goddess), plus Wiccan philosophy has always been about duotheism and the male/female aspects of nature.
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