Definitions
Spengler [speng-gler; Ger. shpeng-gluhr]

Spengler

[speng-gler; Ger. shpeng-gluhr]
Spengler, Oswald, 1880-1936, German historian and philosopher. His studies covered many fields, among them mathematics, science, philosophy, history, and art. His major work, The Decline of the West (2 vol., 1918-22; tr. 1926-28), brought him worldwide fame. Spengler maintained that every culture passes a life cycle from youth through maturity and old age to death. Western culture, he believed, had proceeded through this same cycle and had entered the period of decline, from which there was no escape. Spengler upheld the ideal of obedience to the state and supported German hegemony in Europe. His refusal to support Nazi theories of racial superiority led to his ostracism after the Nazis came to power in 1933.

See critical study by H. S. Hughes (1952).

Spengler, pencil drawing by K. Grossmann, 1920; in a private collection

(born May 29, 1880, Blankenburg, Ger.—died May 8, 1936, Munich) German philosopher. A schoolmaster before he turned to writing, Spengler is remembered for his influential The Decline of the West, 2 vol. (1918–22), a study in the philosophy of history. He contended that civilizations pass through a life cycle, blossoming and decaying like natural organisms, and that Western culture is irreversibly past its creative stage and headed into eclipse. Though acclaimed by a public disillusioned in the wake of World War I, his work was criticized by both professional scholars and the Nazi Party, despite some affinities with its dogma.

Learn more about Spengler, Oswald with a free trial on Britannica.com.

Spengler, pencil drawing by K. Grossmann, 1920; in a private collection

(born May 29, 1880, Blankenburg, Ger.—died May 8, 1936, Munich) German philosopher. A schoolmaster before he turned to writing, Spengler is remembered for his influential The Decline of the West, 2 vol. (1918–22), a study in the philosophy of history. He contended that civilizations pass through a life cycle, blossoming and decaying like natural organisms, and that Western culture is irreversibly past its creative stage and headed into eclipse. Though acclaimed by a public disillusioned in the wake of World War I, his work was criticized by both professional scholars and the Nazi Party, despite some affinities with its dogma.

Learn more about Spengler, Oswald with a free trial on Britannica.com.

This is a diagram of Oswald Spengler's civilization model, adapted with the help of machine translation from the German version of this Wikipedia article. It appears as three tables, each in a three-page long folded sheet, inserted between pages 68 and 69 of the first volume of his Der Untergand des Abendlandes, in the definitive edition published under the author's care by C. H. Beck in Munich, in 1931. Page numbers slightly changed from the previous German editions, yet were always placed immediately after the end of the Introduction. Placement is the same in the Spanish translation by philosopher Manuel García Morente with prologue by José Ortega y Gasset (Espasa-Calpe, Madrid, 1936). In contrast, the English traduction published by Alfred A. Knopf in New York in 1936 as The decline of the West, vol. 1, carries these tables at the end of the volume (after page 444). For their meaning and significance, see the main article.

Spiritual epochs

Phase Indian Culture
since 1500 BC
Classical Culture
since 1100 BC
Mid-Eastern Culture
since 1
Western Culture
since 900
Spring
Intuition, powerful cultural creation from awakening souls, unity and abundance.
Birth of a grand myth signifying a new conception of God. Fear and longing for the world.
1500 BC-1200 BC

1100 BC-800 BC

1-300

900-1200

Earliest metaphysical organization of the world. High scholasticism.
Contained in the oldest parts of the Vedas

Summer
Maturing consciousness. Earliest urban-civil society and critical thought.
Reformation: revolt of the religious moderates against the early religion.
10-9th century BC

7th century BC

Beginnings of a purely philosophical movement. Contrasting idealistic and realistic systems
Contained in the Upanishads 6-5th century BC

6-7th century

16-17th century

Mathematical breakthroughs leading to a new conception of the world.
Missing 540 BC

Rationalism. The depletion of mysticism from religion.
Traces in the Upanishad 540 BC

650s

Fall
Urban rise. High point of disciplined organizational strength.
Faith in the omnipotence of rationality. Cult of Nature.

The height of mathematical thought.
Zero as a number

The last idealists. Theories of knowledge and logic.

Winter
Coming fissure in the world-urban civilization. Exhaustion of mental organization strength. Irreligioussness rises.
Materialism: Cults of science, utility, and luck.

Ethical-social ideals: philosophy without mathematics, skepticism.
Elements of Buddhism

Elements of Islam

The last mathematical thinkers.
Missing

Decline of abstract thinkers, and the rise of specialized academic philosophy.

Schools of

Spread of the last ideas.
Indian Buddhism since 500 Roman Stoicism since 200 The practical Fatalism of Islam since 1000 The spread of ethical Socialism since 1900
Second religiousness (in the masses only).
The success of Islam in India after 1150 The rise of Christianity in Rome and the suppression of polytheism after about 400 Syncretism in Islam under the Seljuq dynasty The increasing importance of fundamentalist ideas around the world

Artistic epochs

Phase Egyptian Culture Classical Culture Arab Culture Western Culture
Prehistory
A chaos of primitive styles. Mystical symbolism and naïve imitation.
2830 BC-2600 BC

1600 BC-1100 BC

500 BC-0

500-900

Culture
The dominant stylistic idiom which fundamentally underpins the life of a culture is formed from necessity.
Early Period
Ornamentation and architecture are the first basic expression of the recent world-historical consciousness.
2600 BC-2200 BC

100 BC-650 BC

0-500

900-1500

Birth and ascent. Artistic forms are not consciously arising, but reflect the spirit of the landscape.
2550 BC-2320 BC

11-9th century BC

1st-3rd century

11-13th century

Completion of the early stylistic idiom. Exhaustion of its possibilities leading to contradiction.
2320 BC-2200 BC

  • 6th dynasty
  • End of pyramid and epic relief styles
  • Bloom of archaic portraits.

8-7th century BC

4-5th century

14-15th century

Late Period
Formation of an urban group of selective, self-conscious artists: "the old masters."
Instruction in formal artistry.
2130 BC-1990 BC

Completion of an intellectual stylistic idiom
1990 BC-1790 BC

480 BC-350 BC

7-8th century

  • Umayyad dynasty
  • Victory of architecture and pictureless arabesque art

Exhaustion of the strict organizational strength. Dissolution of the cultural idiom. The end of classic and romantic styles.
Confusions in 1700 BC limit change in art

Civilization
Existence without internal form. Metropolitan city art as habit, luxury, sport, excitement. Trendy style fashions (revivals, arbitrary inventions, borrowings) without larger symbolic content.
Modern art. Attempts to alter and provoke metropolitan city consciousness. Conversion of music, architecture and painting into mere arts and crafts.
1675 BC-1550 BC

9-10th century

19-20th century

End of any development in stylistic form. Senseless, empty, cumulative architecture and ornamental art. Imitation of archaic and exotic themes.
1550 BC-1328 BC

100 BC-100 AD

Since 2000
Exit. Training of a rigid form. The Caesars flaunt materialism for mass effect. Provincial arts and crafts.
1328 BC-1195 BC

  • Mongol Empire since 1250
  • Giant constructions in India
  • Eastern arts and crafts: carpets, weapons, devices

To come

Political epochs

Phase Egyptian Culture Classical Culture Chinese Culture Western Culture
Prehistory
A chaos of primitive styles. Mystical symbolism and naïve imitation.
2830 BC-2600 BC

- - -
Culture
Maturing consciousness. Earliest urban-civil socity and critical thought.
Early Period
Maturing consciousness. Earliest urban-civil socity and critical thought.
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-
- - - -
-
- - - -
Late Period
Maturing consciousness. Earliest urban-civil socity and critical thought.
- - - -
-
- - - -
-
- - - -
-
- - - -
Civilization
Urban rise. High point of disciplined organizational strength.
-
- - - -
-
- - - -
-
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