is a Christian eschatological
theory popularized by C. H. Dodd
(1884–1973) that holds that the eschatological passages in the New Testament
do not refer to the future, but instead refer to the ministry of Jesus
and his lasting legacy. Eschatology
is therefore, not the end of the world
but its rebirth instituted by Jesus and continued by his disciples
, a historical (rather than transhistorical
) phenomenon. Those holding this view generally dismiss "end times
" theories, believing them to be irrelevant. They hold that what Jesus said and did, and told his disciples to do likewise, are of greater significance than any messianic
This view is attractive to many people, especially liberal Christians, since it reverses the notion of Jesus' coming as an apocalyptic event, something which they interpret as being hardly in keeping with the overall theme of Jesus' teachings in the canonical gospels, and are troubled by its firm association with evangelicalism and conservative politics. Instead, eschatology should be about being engaged in the process of becoming, rather than waiting for external and unknown forces to bring about destruction.
Biblical scholar John Dominic Crossan of the Jesus Seminar coined and uses the term sapiential eschatology to refer to a similar concept:
Apocalyptic eschatology is world-negation stressing imminent divine intervention: we wait for God to act; sapiential eschatology is world-negation emphasizing immediate divine imitation: God waits for us to act.|20px|20px|John Dominic Crossan|The Essential Jesus: Original Sayings and Earliest Images (1998), p. 8
- Donald K. McKim, Westminster Dictionary of Theological Terms (Louisville: Westminster John Knox Press, 1996).