See L. D. Baldwin, Whiskey Rebels (rev. ed. 1967); W. Hogeland, The Whiskey Rebellion (2006).
See J. M. Callery and M. Yvan, History of the Insurrection in China (tr. 1853, repr. 1969); W. J. Hail, Tseng Kuo-fan and the Taiping Rebellion (1927, repr. 1964); E. P. Boardman, Christian Influence upon the Ideology of the Taiping Rebellion, 1851-1864 (1952); F. H. Michael, The Taiping Rebellion (3 vol., 1966-71).
See G. R. Minot, History of the Insurrections in Massachusetts in 1786 (1788, repr. 1971); R. J. Taylor, Western Massachusetts in the Revolution (1954, repr. 1967); M. L. Starkey, A Little Rebellion (1955); D. P. Szatmary, Shays' Rebellion (1980).
The French attitude toward the Native Americans had always been more conciliatory than that of the English. French Jesuit priests and French traders had maintained friendly and generous dealings with their Native American neighbors. After conquering New France (Old Canada), the English aroused the resentment of the Western tribes by treating them arrogantly, refusing to supply them with free ammunition (as the French had done), building forts, and permitting white settlement on Native American-owned lands.
In Apr., 1763, a council was held by the Native Americans on the banks of the Ecorse River near Detroit; there an attack on the fort at Detroit was planned. Pontiac's scheme was to gain admission to the garrison for himself and some of his chiefs by asking for a council with the commandant, but the Native Americans, who would be carrying weapons, were then to open a surprise attack. Major Henry Gladwin, the commandant, was warned of the plot and foiled it. However, Pontiac and his Ottawas, reinforced by Wyandots, Potawatomis, and Ojibwas, stormed the fort on May 10. The garrison was relieved by reinforcements and supplies from Niagara in the summer, but Pontiac continued to besiege it until November, when, disappointed at finding he could expect no help from the French, he retired to the Maumee River.
Fort Pitt in Pennsylvania had been warned of the uprising by a messenger from Gladwin and withstood attack until relieved by Col. Henry Bouquet. Bouquet and his forces, on their way to Fort Pitt in Aug., 1763, had been victorious in a severe engagement at Bushy Run. Meanwhile, Pontiac's allies, the Delaware, Seneca, and Shawnee tribes, captured and destroyed many British outposts, among them Sandusky, Michilimackinac (see Mackinac), and Presque Isle. In an attempt by the British to surprise Pontiac's camp, the battle of Bloody Run was fought on July 31, 1763, with great loss to the British. The borders of Pennsylvania, Maryland, and Virginia were kept in a state of terror.
In the spring of 1764 an offensive campaign was planned by the English, and two armies were sent out, one into Ohio under Colonel Bouquet and the other to the Great Lakes under Col. John Bradstreet. Bradstreet's attempts at treaties were condemned by Gen. Thomas Gage, who had succeeded Sir Jeffery Amherst as commander in chief, and Colonel Bradstreet returned home with little achievement. Bouquet, by his campaign in Pennsylvania, brought the Delaware and the Shawnee to sue for peace, and a treaty was concluded with them by Sir William Johnson. After failing to persuade some of the tribes farther west and south to join him in rebellion, Pontiac finally completed in 1766 a treaty with Johnson and was pardoned by the English.
F. Parkman's History of the Conspiracy of Pontiac (1851, 10th rev. ed. 1913), although it contains certain inaccuracies, is the classic work. See also H. H. Peckham, Pontiac and the Indian Uprising (1947) and G. Evans, War under Heaven (2002).
See study by S. Chiang (1954).
See T. J. Wertenbaker, Torchbearer of the Revolution (1940, repr. 1965) and Bacon's Rebellion, 1676 (1957); W. E. Washburn, The Governor and the Rebel (1957, repr. 1967).
Chinese Buddhist millenarian movement that was often persecuted because of its association with rebellion. The movement had roots in 4th-century worship of the Buddha Amitabha, whose devotional cult inspired Mao Ziyuan to form the White Lotus Society, a pious vegetarian group of monks and laity. By the 14th century it had developed into a millenarian sect that combined Maitreyan and Manichaean beliefs and was active in rebellions at the end of the Yuan dynasty. The society became most prominent through its role in the White Lotus Rebellion (1786–1804), a large-scale uprising in central China that contributed to the fall of the Qing dynasty. It was eventually put down by peasants organized into local militia defense corps. Later Chinese governments came to use the term White Lotus for all illegal millenarian groups. Some observers saw the Nian Rebellion of 1852 as well as the secret society behind the Boxer Rebellion as new manifestations of the White Lotus Society.
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(1794) American uprising to protest a federal liquor tax. Farmers in western Pennsylvania rebelled against paying a tax on their locally distilled whiskey and attacked federal revenue collectors. After 500 armed men burned the home of the regional tax inspector, Pres. George Washington ordered 13,000 federal troops to the area. The rebellion quickly dissolved without further violence. The event established the authority of federal law within the states and strengthened support for the Federalists' advocacy of a strong central government.
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(1850–64) Large-scale rebellion against the Qing dynasty and the presence of foreigners in China. The peasants, having suffered floods and famines in the late 1840s, were ripe for rebellion, which came under the leadership of Hong Xiuquan. Hong's visions convinced him he was the younger brother of Jesus, and he saw it as his duty to free China from Manchu rule. He preached the brotherhood and sisterhood of all people under God; property was to be held in common. His followers' militant faith unified a fiercely disciplined army that swelled to more than a million men and women (women were treated as equals by Taiping rebels). They captured Nanjing in 1853 and renamed it Tianjing (“Heavenly Capital”). Their attempts to capture Beijing failed, but an expedition into the upper Yangtze River (Chang Jiang) valley scored many victories. Hong's idiosyncratic Christianity alienated both Western missionaries and the Chinese scholar-gentry. Without the gentry, the Taiping forces were unable to govern the countryside or supply their cities effectively. The leadership strayed from its original austerity and descended into power struggles that left Hong without competent help. In 1860 an attempt to take Shanghai was repelled by U.S.- and British-led forces, and by 1862 Chinese forces under Zeng Guofan had surrounded Nanjing. The city fell in 1864, but almost 100,000 of the Taiping followers preferred death to capture. Sporadic resistance continued elsewhere until 1868. The rebellion ravaged 17 provinces, took some 20 million lives, and left the Qing government unable to regain an effective hold over the country. Seealso Li Hongzhang; Nian Rebellion.
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(1786–87) Uprising in western Massachusetts. In a period of economic depression and land seizures for debt collection, several hundred farmers led by Daniel Shays (1747?–1825), who had served as a captain in the Revolutionary army, marched on the state supreme court in Springfield, preventing it from carrying out foreclosures and debt collection. Shays then led about 1,200 men in an attack on the nearby federal arsenal, but they were repulsed by troops under Benjamin Lincoln. As a result of the uprising, the state enacted laws easing the economic condition of debtors.
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(circa 1852–68) Rebellion in northern China during the Qing dynasty. The Nian, a secret society, was probably a reincarnation of the White Lotus Society; it attracted poor peasants, salt smugglers, and army deserters who used guerrilla hit-and-run tactics to attack the wealthy and redistribute the plundered goods among the needy. They took over local militias and formed their own armies. They were finally crushed by Li Hongzhang, who defeated them using modern weapons and blockade lines. Seealso Taiping Rebellion.
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(1916) Republican insurrection in Ireland against the British, which began on Easter Monday, April 24. Led by Patrick Pearse and Tom Clarke, some 1,560 Irish Volunteers and 200 members of the Irish Citizen Army seized the Dublin General Post Office and other strategic points in Dublin. After five days of fighting, British troops put down the rebellion, and 15 of its leaders were tried and executed. Though the uprising itself had been unpopular with most of the Irish, the executions caused revulsion against the British authorities. The uprising heralded the end of British power in Ireland.
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Rebellion beginning in 755 in China led by An Lushan (703–757), a general of non-Chinese origin. An Lushan rose through the ranks of the Tang-dynasty army in the 740s, becoming a military governor and a favourite of the emperor, Xuanzong. In 755 he turned his troops on the eastern capital city, Luoyang, and after taking it he proclaimed himself emperor. Six months later his forces took Chang'an, the western capital. He was murdered in 757, and the rebellion was put down in 763. The Tang government was much weakened, however, and the second half of the Tang dynasty and the subsequent Five Dynasties period were troubled by chronic warlordism.
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