Pulakesin II

Nannayya

Nannayya Bhattaraka (నన్నయ in Telugu) (c. 11th century AD) is the earliest known Telugu author, and the author of the first third of the Andhra Mahabharatamu, a Telugu retelling of the Mahabharata. Nannayya is held in high regard as the person who revived the Telugu language. He is also known as Adi Kavi in recognition of his great literary work. He also holds the titles Shabda Sasanudu and Vaganu Sasanudu (Law giver of the language) after his Telugu grammar work Andhra Shabdha Chintamani.

The advanced and well developed language used by Nannayya suggests that Nannayya Mahabharatamu may not be the beginning of Telugu literature. Unfortunately, any Telugu literature prior to Nannayya is not available, except royal grants and decrees, though Telugu or Andhra language started to develop even before the Common Era.

Political Reason

Pulakesin II (609-642) of Chalukya Dynasty, the ruler of Vatapi (Badami of Karnataka) conquered Vengi (Andhra) and sent Kubja Vishnuvardhana, his brother, as viceroy for the Vengi region. Later in 634 AD, Vishnuvardhana declared himself independent and established Eastern Chalukya Dynasty in Andhra Pradesh that lasted for five centuries. Rajaraja Narendra of Eastern Chalukya Dynasty ascended to the throne in 1022 AD. At the time of Rajaraja Narendra, two literary works in Kannada language, viz., Vikramarjuna Vijayam and Gadayuddam already popularized the story of Sanskrit Mahabharata in Karnataka. Tamil translations of Mahabharata were available by the Seventh and Eighth centuries. But, Puranaas were not available in Telugu. Brahmins used to recite Puranaas such as Sanskrit Mahabharata in Temples and courts.

Eastern Chalukya Dynasty supported Jainism and Shaivism (Vaishnavism became popular later during the Reddy Dynasties). Rajaraja Narendra was a Shaivite. He respected Brahmins, their Sanskrit language and religion. He learned from the success of Jains and Buddhists that the only way to popularize the new religions and Puranaas was to translate them into Telugu. Even a thousand years before, Buddhism and Jainism became very popular using local languages for their sermons and teachings. So, Rajaraja Narendra requested his teacher, adviser and court poet Nannayya Bhattaraka to translate Sanskrit Mahabharata into Telugu for his subjects.

Nannayya Bhattaraka took the challenge very seriously. He scrutinized all the Telugu vocabulary that was in usage at that time, introduced Sanskrit vocabulary, and took characteristics of already well developed Kannada literature. Thus he developed a distinct literary style, meter and grammar. Nannayya translated about 142 verses of Aadi, Sabha and Aranya chapters of Sanskrit Mahabharata. But, he didn't stick to the original. He almost created his own version of Andhra Mahabharatamu by modification, addition and deletion, while maintaining the story line. His language was very sanskritized and was pleasurable to the reader.

It took 300 more years and two more Brahmin writers, Thikkana and Errana, to complete the work started by Nannayya. This period was known as period of translations, because during this period various Sanskrit texts and Puranaas were translated into Telugu by scholars. This resulted in a very long lasting impact of Sanskrit on Telugu language and literature and the beginning of a new era in the history of Telugu literature. Nannayya was the first to translate a Sanskrit text into Telugu language and he rightly holds the titles Aadi Kavi (the First Poet) and Vaaganusaasanudu (the dictator of the language).

See also

References

1) History and Culture of Andhra Pradesh, P. R. Rao
2) Andhrula Saanghika Charitra, Pratapareddy Suravaram
3) Andhra Vagmaya Charitramu, Dr. Venkatavadhani Divakarla
4) Andhra Pradesh Darshini, Parts 1 and 2, Chief Editor Y. V. Krishnarao

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