Prayer, Book of Common: see Book of Common Prayer.

Manasseh, Prayer of: see under Manasseh.

Lord's Prayer or Our Father, the principal Christian prayer that Jesus in the New Testament (Mat. 6.9-13; Luke 11.2-4) taught his followers, beginning, "Our Father in heaven, hallowed be your name." It summarizes Jesus' teaching and stresses the concern of honoring God before that of meeting one's own needs. It also reveals Jesus' sense of a filial relationship with God. After the Second Vatican Council, Roman Catholics added a version of the doxology ("For thine is the kingdom," etc.) to prayer when used in the Mass; the doxolgy was already current in Protestant liturgies and is present in some manuscripts of Matthew. In Latin the prayer is called Paternoster. It also occurs in the Didache. The first three phrases of the prayer parallel the opening words of the ancient Jewish Kaddish.

Book of Common Prayer, title given to the service book used in the Church of England and in other churches of the Anglican Communion. The first complete English Book of Common Prayer was produced, mainly by Thomas Cranmer, in 1549 under Edward VI. Essentially it was a selection and translation from the breviary and the missal, with some additions from other sources. It was made compulsory by the Act of Uniformity (1549). Revision, undertaken by Cranmer, resulted in the Prayer Book of 1552, which showed the influence of foreign reformers then resident in England, for it made possible a wide diversity of views regarding the Eucharist, all justified by this official service book. The prayer book was in use only about eight months before Queen Mary's repeal legislation restored Roman Catholicism in England. In 1559, under Elizabeth I, the Prayer Book of 1552 was restored in a slightly altered version. From 1645 to 1660, under the Commonwealth and Protectorate, the prayer book was suppressed. In a new revision after the Restoration, it was again declared the only legal service book for use in England by an Act of Uniformity (1662). Alterations in the 1662 revision were largely those making for liturgical improvement. In 1927 a revised form was submitted to Parliament, whose approval was (and is) still required, and passed by the House of Lords but rejected by the Commons; it was resubmitted (with certain modifications) in 1928 and again rejected. Nonetheless, the revised prayer book was quite widely adopted in the Church of England with episcopal approval. This situation was finally legalized by the Prayer Book Measure, passed by Parliament in 1965. In addition to authorizing revisions already in use, the act approved the experimental use of new forms of worship drawn up by a liturgical commission; the Alternative Service Book (ASB) was adopted in 1980 and authorized for use alongside the Book of Common Prayer until the end of 2000. Revision of ASB is underway and under the general title Common Worship some revisions have already been authorized and published. In 1789, when the first General Convention of the Episcopal Church in the United States met, a revised version of the Book of Common Prayer was adopted; it embodied such changes as were required by the new conditions. In the U.S. Episcopal Church, as in other churches of the Anglican Communion over which the British Parliament has no control, there has been greater freedom in liturgical revision; the last U.S. revision of the Book of Common Prayer was in 1979.

In Tibetan Buddhism, a mechanical device used as an equivalent to the recitation of a mantra. The prayer wheel consists of a hollow metal cylinder, often beautifully embossed, mounted on a rod and containing a consecrated paper bearing a mantra. Each turn of the wheel by hand is considered equivalent to orally reciting the prayer. Variants to the handheld prayer wheel are large cylinders that can be set in motion by hand or attached to windmills or waterwheels and thus kept in continuous motion.

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Silent or spoken petition made to God or a god. Prayer has been practiced in all religions throughout history. Its characteristic postures (bowing the head, kneeling, prostration) and position of the hands (raised, outstretched, clasped) signify an attitude of submission and devotion. Prayer may involve confessions of sin, requests, thanks, praise, offerings of sacrifice, or promises of future acts of devotion. In addition to spontaneous private prayer, most religions have fixed formulas of prayer (e.g., the Lord's Prayer), often recited in group worship. The four prophetic religions (Judaism, Christianity, Islam, and Zoroastrianism) prescribe a daily set form of individual prayer, such as the Shema, to be recited twice a day by every male Jew, and the Islamic salat, performed five times a day.

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Prayer taught by Jesus to his disciples and used by all Christians as the basic prayer in common worship. It appears in two forms in the New Testament: a shorter version in Luke 11:2–4, and a longer version, part of the Sermon on the Mount, in Matthew 6:9–13. In both contexts it is offered as a model of how to pray. It is sometimes called the Pater Noster (Latin: “Our Father”) for its first two words.

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