Noah Worcester

Noah Worcester

Worcester, Noah, 1758-1837, American Congregational clergyman, b. Hollis, N.H. He was pastor (1787-1810) at Thornton, N.H. From 1813 to 1818 he was the first editor of the Christian Disciple, a Unitarian periodical. He is, however, best remembered for his work in behalf of peace. His Solemn Review of the Custom of War (1814), under the pseudonym Philo Pacificus, had worldwide circulation and led to the establishment of peace societies. Worcester was secretary of the Massachusetts Peace Society (founded 1815), and he founded and edited (1819-28) a magazine, The Friend of Peace.
Samuel Joseph May (September 12, 1797July 1, 1871) a radical American reformer during the nineteenth century, championed multiple reform movements including education, women’s rights, and abolitionism. He was born on September 12, 1797 in an upper class Boston area. May was the son of Colonel Joseph May, a merchant, and Dorothy Sewell, who was descended from or connected to many of the leading families of colonial Massachusetts, including the Quincys and the Hancocks. In 1825, he married Lucretia Flagge Coffin with whom he had five children. Tragically, the oldest died as a toddler, but May saw this event as a sacrifice he had to make for the purity of his own soul.

Education and Early Career

May started attending Harvard University in 1813 and during his junior year he chose to become a minister. In addition, while he was at Harvard and afterwards, he taught school in Concord, Massachusetts. During this time, he met many prominent Unitarians and activists including Noah Worcester, who instilled in May the idea of peaceful opposition. May graduated from Harvard Divinity School in 1820 and became a Unitarian minister. Following his graduation, he considered preaching in New York City and Richmond, Virginia prior to accepting a position in Brooklyn, Connecticut as the only Unitarian minister in that state. Here, he came to the forefront of the Unitarian movement and became well-known throughout New England as he attempted to establish Unitarian churches and reform.

Early Reform

May began a biweekly publication, The Liberal Christian, in January 1823; its main goal was to explain the Unitarian Theology. He helped in the formation of Windham County Peace Society in 1826; in 1827, May organized a statewide convention for school reform in Connecticut, and he started a series of lectures in 1828. Meanwhile, he also belonged to the American Colonization Society whose purpose was to send the slaves back to Africa. May’s belief in perfectionism through imitating the life of Jesus Christ strongly influenced his involvement in reform movements. A pacifist, he actively participated in establishing peace societies, speaking out against the death penalty, and advocating nonresistance. He practiced this last belief to the extent of rejecting self-defense. He became a leader in the temperance movement, believing it to be a form of abolitionism since he saw men as slaves to drink. He was perhaps most renowned for his work in education reform as he sought to improve facilities, teachers, and curriculum in public elementary schools. May believed schools should be racially integrated and coeducational, and he advocated the philosophy of Swiss theorist Johann Pestalozzi.

Involvement in Abolitionism

In 1830, May happened to meet and create a strong friendship with William Lloyd Garrison, which pushed him into the abolitionist movement. Although his abolitionist views alienated his family, friends, and other clergymen, he remained true to his beliefs. He helped Garrison found the New England Anti-Slavery Society, the American Anti-Slavery Society, and the New England Non-Resistance Society, in addition to working for the Massachusetts Anti-Slavery Society. He served as one of the writers for the constitutions of some of these societies, and as a lecturer and general agent for the New England Anti-Slavery Society. Fighting for racial equality and better schools, May defended Prudence Crandall in the 1830s as residents of Canterbury, Connecticut fought her decision to close the school she ran for white girls and open it solely to young black ladies. This experience caused him to abandon his support for the colonization movement. He fought the Fugitive Slave Law of the 1850s by making announcements during his sermons in Syracuse, New York, of fugitive slaves in the area and took collections on their behalf, as well as aiding escaped slaves along the Underground Railroad. As a prominent abolitionist in the city, May, with the help of many Liberty Party members, including Gerrit Smith, planned and successfully executed the rescue of Jerry McHenry, a man arrested as a fugitive slave, from the police. In addition to fighting for the abolition of slavery, he fought for the equality of free blacks in his congregations by allowing them to sit in the front as opposed to the segregated rear pews. This act resulted in his reproach by white congregation members and also in his quitting some of his parishes. These actions, particularly late in the 1850s and immediately after President Lincoln was elected in 1860, led abolitionism’s opponents to violently attack May as well as burn him in effigy.

Work for Women's Rights

In addition to speaking and writing pamphlets and articles concerning abolitionism, May was a leading advocate in women’s rights as well. Most notably, he wrote The Rights and Condition of Women in 1846 in favor of giving women the right to vote and allowing them equality in all aspects of life. May’s work with the women’s movement prompted him to move towards socialist economic views including redistribution of the nation’s wealth, overhaul of the legal system, and a “soak-the-rich” income tax. He published a variety of other writings including "Education of the Faculties" (Boston, 1846); "Revival of Education" (Syracuse, New York, 1855): and "Recollections of the Anti-Slavery Conflict" (Boston, 1868).

Final Years

May donated over 10,000 of his own titles to the Cornell Library. These articles included pamphlets, leaflets, and other anti-slavery documents. By the time of the Civil War, May had long been torn between his commitment to pacifism and his growing belief that slavery could not be destroyed without violence. He felt that the use of force against the Southern rebellion was necessary. Following the war and success of emancipation, May continued his work for racial, sexual, economic, and educational equality until the end of his life. Samuel Joseph May died on July 1, 1871 in Syracuse, New York. His collection at the Cornell Library is scarce and considered a "great importance that the literature of the Anti-Slavery movement...be preserved and handed down, that the purposes and the spirit, the methods and the aims of the Abolitionists should be clearly known and understood by future generations." In 1885, the Church of the Messiah was renamed in his honor to May Memorial Church.

References

  • Cornell University Library Division of Rare and Manuscript Collection
  • May Memorial Unitarian Universalist Society
  • http://www.spartacus.schoolnet.co.uk/USASmayS.htm
  • http://www.nyhistory.com/central/sjmay.htm
  • http://www.alcott.net/alcott/home/champions/May.html
  • http://www.pbs.org/wgbh/aia/part4/4h3142.html
  • http://www.mmuus.org/
  • Yacovone, Donald. "May, Samuel Joseph." American National Biography Online February 2000. http://www.anb.org/articles/15/15-00454.html
  • Mumford,Thomas J. Memoir of Samuel Joseph May. Boston: Roberts Brothers, 1873.
  • Yacovone,Donald. Samuel Joseph May and the Dilemmas of the Liberal Persuasion, 1797-1871. Philadelphia: Temple University Press, 1991.

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