See studies by J. R. Hightower (1970) and A. R. Davis (2 vol., 1984).
See R. Huang, 1587: A Year of No Significance (1981); F. F. Mote and D. Twitchett, ed., The Cambridge History of China (Vol. 7, 1988).
(born 1472, Yuyao, Zhejiang province, China—died 1529, Nanen, Jiangxi) Chinese scholar and official whose idealistic interpretation of Neo-Confucianism influenced philosophical thinking in East Asia for centuries. The son of a high government official, he was both a secretary to the Ministry of War and a lecturer on Confucianism by 1505. The next year, he was banished to a post in remote Guizhou, where hardship and solitude led him to focus on philosophy. He concluded that investigation of the principles of things should occur within the mind rather than through actual objects and that knowledge and action are codependent. Named governor of southern Jiangxi in 1516, he suppressed several rebellions and implemented governmental, social, and educational reform. By the time he was appointed war minister (1521), his followers numbered in the hundreds. His philosophy spread across China for 150 years and greatly influenced Japanese thought during that time. From 1584 he was offered sacrifice in the Confucian temple under the h1 Wencheng (“Completion of Culture”).
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(1368–1644) Chinese dynasty that provided an interval of native rule between eras of Mongol and Manchu dominance. The Ming, one of the most stable but autocratic of dynasties, extended Chinese influence farther than did any other native rulers of China. Under the Ming, the capital of China was moved from Nanjing to Beijing, and the Forbidden City was constructed. Naval expeditions led by Zheng He paved the way for trade with Southeast Asia, India, and eastern Africa. During the Ming dynasty, novels were written in the vernacular, while philosophy benefited from the work of Wang Yangming in Neo-Confucianism. Ming monochrome porcelain became famous throughout the world, with imitations created in Vietnam, Japan, and Europe.
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