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Mas Oyama

Japan–Korea disputes

Japanese-Korean disputes

There have been disputes between Japan and Korea (both North and South) on many issues over the years. The two nations have a complex history of cultural exchange, trade, and war, underlying their relations today. In ancient times, cultural exchanges of ideas between Japan and Korea were common through Koreans immigrating to Japan or via Japanese trade and diplomacy with Korea. However, the subsequent Japanese aggression, such as the Japanese invasions of Korea (1592–1598), and the 1910–1945 annexation of Korea, have scarred the relations of both countries ever since.

Today, Japan and South Korea are major trading partners with many students, tourists, entertainers, and business people traveling between the two countries. Conversely, North Korea has few political or economic relations with Japan.

Korea under Japanese rule

With the Treaty of Ganghwa in 1875, Japan started to be involved in Korean politics. By 1895, the Japanese assassinated Empress Myeongseong of Korea under Miura Goro's directive (Kim et al. 1976), which later culminated in the Japan-Korea Annexation Treaty in 1910 (which some argue as void and illegal since the treaty was not signed by the Korean Emperor but by a Japanese puppet government). Following their independence from Imperial Japan, both North and South Korea have demanded official apologies for what they view as a harsh and unjustified occupation of the Korean Peninsula. Although some liberal Japanese cabinet members have since made apologies, many Koreans view them as merely paying insincere lip service, since subsequent Japanese Prime Ministers and members of the Japanese Diet including the Japanese Ambassador to Seoul have made statements either whitewashing or justifying outright the Japanese occupation.

Proponents of Japanese nationalism and Japanese imperialism as well as scholars, such as Professor Carter Eckert at Harvard University and Professor Yi (李榮薰) at Seoul National University, have made attempts at justifying the colonial era by citing industrial advances made during that time. Much of this argument has been discredited in recent years, as overall development of the Korean Peninsula did not start until after the end of the Korean War (1950–1953). Japanese control of Korea ended in 1945 with Japan's surrender on the USS Missouri. Many Koreans suffered under Japanese rule.

Yasukuni Shrine

National relations

Yasukuni Shrine is a Shinto shrine which memorializes Japanese armed forces members killed in wartime. It was constructed as a memorial during the Meiji era. The Tokyo War Crimes Tribunal convicted 148 Koreans of Class B and C war crimes, 23 of whom were sentenced to death. Yasukuni shrine serves, among other functions, as memorial for 23 executed Koreans B and C war criminals and 14 Japanese A-class war criminals. As such, it has been the subject of continued controversy.

Nakasone Yasuhiro discontinued visits to Yasukuni shrine in 1986. However, Former Japanese Prime Minister Junichiro Koizumi resumed visits to Yasukuni Shrine, starting on August 13, 2001. He visited the shrine six times as Prime Minister, stating that he was "paying homage to the servicemen who died for defense of Japan. These visits drew strong condemnation and protests from Japan's neighbors, mainly China. As a result, China and South Korea refused to meet with Koizumi, and there were no mutual visits between Chinese and Japanese leaders after October 2001 and between South Korean and Japanese leaders after June 2005. President of South Korea Roh Moo-hyun has suspended all summit talks between South Korea and Japan.

Comfort Women

Many in Korea have been demanding compensation for comfort women who worked in military brothels during the World War II for Japanese soldiers. As the few surviving comfort women continue to struggle for acknowledgment and an apology, the Japanese court system has rejected such claims due to the length of time and claiming that there is no evidence.

So far, the Japanese government has refused to fully apologize and has taken a minor action to settle the problem. They arranged a small private organization that gives small amounts of money to the victims. Today, many of the surviving comfort women are in their 70s and 80s. Many suspect that the Japanese government is waiting and hoping for these witnesses to die in which case there will be no more evidence and memories will start to fall apart, allowing people to forget about this event.

On the other hand, the European Parliament has recently adopted a resolution that demands the Japanese government to apologize to the former comfort women. This resolution was passed with 54 ayes out of 57 parliament members present. This is the fourth time a foreign country has demanded an official apology from Japan to Korea, following ones from U.S, Canada, and Netherlands. The Japanese government, however, has refused to do this so far.

History Textbooks

The Ministry of Education, Culture, Sports, Science and Technology (MEXT) reviews and approves the content of school history textbooks available for selection by Japanese schools. Foreign scholars, as well as many Japanese historians, have criticized the political slant and factual errors of some approved textbooks. After the Tsukurukai's textbook passed inspection in April 2001, South Korea demanded, to no avail, the revision of 25 passages in the textbook. This demand aroused resentment among those who felt that Korea was interfering in Japanese domestic affairs. So far, Tsukurukai's textbook has been adopted by less than 0.1% of the schools, but has become a bestseller in the general book market, and has caused the viewpoint of textbooks to shift to the right. For example, it omits any reference to "comfort women". However, it should be noted that there are many Japanese teacher unions that are against the textbook. In contrast, in North Korea, only one series of history textbooks published by the government is allowed for use in schools. South Korea uses 6 history text books which the schools can choose from. Some conservative Japanese scholars claim that Korean textbooks have a bias in criticizing Japan and the Japanese occupation of Korea , but thus far there has been no massive protest against Korean textbooks in Japan.

Compensation

Twenty years after the end of World War II, South Korea and Japan re-established diplomatic relations with the 1965 signing of the Treaty on Basic Relations. In 2005, South Korea disclosed diplomatic documents that detailed the proceedings of the treaty. Kept secret for 40 years, the documents revealed that Japan provided 500 million dollars in soft loans and 300 million in grants to South Korea as compensation for its 1910-45 occupation, and that South Korea agreed to demand no more compensations after the treaty, either at the government to government level or individual to government level. It was also revealed that the South Korean government assumed the responsibility for compensating individuals on a lump sum basis while rejecting Japan's proposal for direct compensation. However, the South Korean government used most of the loans for economic development and have failed to provide adequate compensation to victims, paying only 300,000 won per death, with only a total of 2,570 million won to the relatives of 8,552 victims who died in forced labor. As the result, the Korean victims are preparing to file a compensation suit against the South Korean government as of 2005. The treaty does not preclude individual suits against Japanese individuals or corporations but such suits are often constrained by the statute of limitation. The Women's International War Crimes Tribunal 2000 on Japan Military Sexual Slavery, a mock trial organised by NGOs, issued a ruling that "states cannot agree by treaty to waive the liability of another state for crimes against humanity.

Apology

Several Japanese Prime Ministers have issued several official apologies, including Prime Minister Obuchi in the Japan-Republic of Korea Joint Declaration of 1998, and Prime Minister Junichiro Koizumi in the Japan-DPRK Pyongyang Declaration of 2002. Koizumi said, "I once again express my feelings of deep remorse and heartfelt apology, and also express the feelings of mourning for all victims, both at home and abroad, in the war. While Koreans welcomed the apologies at the time, many Koreans now view the statements as insincere, because of the continuing actions of Japanese officials that contradict such statements of remorse. In one example, hundreds of Japanese politicians made a tributary visit to the Yasukuni Shrine to honour Japan's war dead while Prime Minister Koizumi was simultaneously issuing an apology. This was seen by South Koreans as a conflict between actions and words and has caused many South Koreans to distrust Japanese statements of apology. In addition, almost all politicians who have apologized at official international forums would later retract or contradict their apologies at home in Japan causing confusion internationally. Thus, most apologies are seen as vague statements of regret or sadness for a tragic past while failing to indicate specific details.

Geographic disputes

Liancourt Rocks (Dokdo/Takeshima)

The Liancourt Rocks (Korean: Dokdo "solitary island"; Japanese: Takeshima "bamboo island") are a group of islets in the Sea of Japan (East Sea) whose ownership is disputed between Japan and South Korea. South Korea currently occupies the islands, an action that continues to draw official protests from Japan. There are valuable fishing grounds around the islets and potentially large reserves of natural gas.

Perceptions of Dokdo in Korea and Japan

ㅇ According to Samguksagi ("Chronicles of the Three Kingdoms"), an island state known as "Usanguk" was incorporated into Korea's Silla Dynasty in A.D. 512 when Lee Sa-bu, a governor of the ancient kingdom of Silla, conquered Usanguk. The eastern islands Ulleungdo and Dokdo that composed Usanguk have been part of the Korean history ever since. Dokdo has been known by various names including Usando and Sambongdo, but Seokdo or Dokdo came to gain widespread currency since the late 19th century.

ㅇ Many historical records including Sejongsillok ("Annals of King Sejong") (1454) have clearly shown there were two groups of islands - Ulleungdo and Usando - in the East Sea, and that Usando refers to Dokdo. Some Japanese scholars have tried to deny the existence of Usando, asserting that "there is a view claiming that Ulleungdo and Usando are in fact one island known by different names." However, this view appears in such documents as the Sinjeung donggug yeoji seungnam (Revised and Augmented Version of the Survey of National Geography of Korea) (published in 1481, revised in 1531) merely as a way of briefly introducing a view held by a minority of people, and the official view clearly distinguishes Ulleungdo and Usando as two separate groups of islets, demonstrating Korea's perception of Dokdo as part of its territory in those days.

ㅇ Many maps clearly distinguish between Ulleungdo and Usando. Though some old maps incorrectly indicate the position and size of Dokdo, this does not mean that they are denying the existence of Usando. Maps manufactured in old times, before the development of science and technology, lacked accuracy in terms of geographic information and measurement, and relied on the subjective perception of each map's creators. The key point here is that most of the old Korean maps, whether produced by the government or by civilians, show both Ulleungdo and Dokdo, demonstrating that even in the past, Dokdo was recognized as a territory of Korea.

ㅇ The first document in Japan to make reference to Dokdo is the Onshu shicho goki ("Records on Observations in Oki Province") compiled in 1667. Interestingly, the Web site of Japan's Ministry of Foreign Affairs does not mention this document. Onshu shicho goki is a topographical survey of Onshu (present-day Oki Island) compiled by a government official of Izumo. The survey stating, “Onshu is in the middle of the North Sea... two-days of sailing northwest brings one to Songdo, and then Jukdo after one more day... therefore, Japan's boundary shall be limited to this state (shu),” explicitly recognizes Onshu as the boundary of Japan. This is a record that clearly shows that Japan in the 17th century did not see Dokdo as its own territory.

ㅇ Despite Japanese claims that it has recognized Dokdo for a long time, old Japanese maps produced by the government consistently omit Dokdo, and many civilian-made Japanese maps place Dokdo as part of Korean territory.

In Dec 1949 United Nation's GHQ decided Dokdo belongs to Korea.

In August 1951, South Korea requested that the USA have Japan give up Dokto/Takeshima, but the USA Secretary of State David Dean Rusk researched the historical dispute and rejected South Korea's request. 1P 2P 3P 4P

In January 1952, South Korea's Syngman Rhee line declaration included Liancourt Rocks as Korean territory. Since September 1954, Japan has proposed adjudicating this problem in the International Court of Justice but South Korea has both refused to accept this proposal or to acknowledge the dispute, likely based on various grounds. North Korea supports the South Korean claim.

Tsushima

Koreans claim this island to be Korean, although the South Korean government does not make this claim. Called "Tsushima" in Japanese and "Daemado" in Korean, this island was briefly Korean-controlled during the Joseon Dynasty, and possibly during the Silla era.

In 1948, the South Korean government formally demanded that the Island be ceded to South Korea based on "historical claims." However, the claim was rejected by SCAP in 1949. As of July 19, 1951, South Korean government agreed that the demand of Tsushima had already been omitted.

In 2005, when Japan's Shimane Prefecture announced Takeshima Day claiming Liancourt Rocks as part of its jurisdiction, Korea's Masan city council proclaimed Daemado Day and declared Tsushima Island Korean territory.

In 2007, Japan proposed to South Korea to bring the matter to the International Justice Court, but the offer was rejected by the South Korean government. Tsushima remains a very important matter of diplomatic relationship between Japan and South Korea.

Sea of Japan

The name "Sea of Japan" is claimed to have been geographically and historically established in Europe from the late 18th century to the early 19th century and is currently used all over the world. However, both North and South Korean governments protest that Japan promoted the usage of the name "Sea of Japan" while Korea lost effective control over its foreign policy under Japanese imperial expansion. South Korea argues that the name "East Sea," which was one of the most common names found on ancient European maps of this sea, should be the official name instead of (or at least used concurrently with) "Sea of Japan." Japan claims that Western countries named it the "Sea of Japan" prior to 1860, before the growth of Japanese influence over Korean foreign policy after the outbreak of the First Sino-Japanese War in 1894. It was in 1928, when Limits of Oceans and Seas officially took the name Sea of Japan, which eventually influenced other official international documents such as the United Nations. South Korea claims that Korea was occupied by the Japanese and effectively had no international voice to protest in 1928.

Miscellaneous issues

Boycotting of Japanese Products

After the end of Japanese rule, Japanese cultural products such as music, film, and books were banned in both North and South Korea. The boycott was gradually lifted in South Korea starting in 1998. Some Japanese cultural items, including but not limited to manga, anime and music, have been introduced into South Korea even while they were banned (the Korean public was not informed of their Japanese origin). While the younger generation of South Koreans, for the most part, have begun to accept Japanese culture, the older generation have not been so eager to do so.

Return of Korean Remains

During the Japanese period of Korea (notably during World War II), Japan mobilised hundreds of thousands of laborers from Korea to sustain industrial productions, mainly in mining. Most of them were eventually returned to Korea by the surviving navy vessels after the war, the rest had died in Japan. The South helped in finding the dead bodies of these kidnapped laborers for proper burials. Instead, the Japanese government passed the responsibilities of finding and identifying these bodies to the corporations that committed the kidnappings. Corporations, such as Mitsubishi, Mitsumi and others, stated that the culpability should fall on the governments and not on private companies. The situation prevented South Korea from properly coordinating their efforts and they have only identified a couple of hundred bodies rather than the larger amount they had hoped for. With neither the Japanese government nor the Japanese corporations actively seeking to find and identify the missing Korean remains, this issue is another reason for anti-Japanese enmity on the part of the Koreans. It is likely that this issue will also not be resolved in the near future.

Plagiarism of Japanese products

In recent years certain aspects of Korean pop culture have been accused of unoriginality, plagiarizing Japanese pop culture in areas such as animation, pop music, video games, and television programs. Copyright violation issues have been arising as a result. In 2007, a K-pop singer Ivy was accused of copying a scene from the Japanese video game movie adaptation Final Fantasy VII: Advent Children in one of her music videos. The court ordered that the video be banned from airing on television, stating that "most of the clip is noticeably similar to scenes from the film".

Kidnapping of Japanese Citizens

A junior high school student from Niigata, Megumi Yokota, was kidnapped by North Korea on November 15, 1977. In addition to her, many other Japanese citizens were kidnapped by North Korean agents. In 2002, North Korea admitted to kidnapping 13 Japanese citizens during the 1970s and 1980s, in order to train spies to infiltrate U.S. military installations in Japan. Five people have been released, but the North Korean government claimed that there were eight dead. Japan has pressed for the return of the bodies. However, the Japanese government believes that there are still kidnapped Japanese citizens being held captive in North Korea. North Korea's official statement is that the issue has been settled. Because of the overwhelming number of South Koreans also kidnapped by North Korea, there has been some joint efforts of South Korea and Japan in retrieving their citizens.

Zainichi Koreans

Zainichi (在日, Resident Japan) refers to Koreans currently residing in Japan. Most of them are second-, third-, or fourth-generation Koreans who have not yet applied for Japanese citizenship. Some of them were either forced to relocate to or willingly immigrated to Japan during the Japanese occupation of Korea, while others entered Japan illegally in order to escape the Korean War that took place after the Japanese occupation. They lost their Japanese citizenship after the signing of the San Francisco Peace Treaty, which officially ended the Japanese annexation of Korea and their country of origin, Korea, no longer existed when South Korea and North Korea became separate states. Zainichi communities are split based upon affiliation with North or South Korea, (Chongryon and Mindan). It is claimed that two or three of the leaders of the smaller organized crime syndicates found on a list of more than twenty such groups as specified by the National Police Agency in Japan may be ethnic Koreans. More positively speaking, Masayoshi Son, Japan's richest businessman and chief of Softbank, is of Zainichi background. In addition, some of Japan's popular stars, athletes and high ranking businessmen are Zainichi. Rikidozan, Mas Oyama etc. In order to escape discrimination, there are Koreans living in Japan who use Japanese names to hide their origin. Today, however, as the relationship between Japan and Korea has improved, there also exist many Zainichi Koreans or former Zainichi Koreans with Japanese nationality who don't hide their origin and are in full activity, just like Tadanari Lee, a Japanese football player of Korean origin.

References

External links

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