Garvey, Marcus, 1887-1940, American proponent of black nationalism, b. Jamaica. At the age of 14, Garvey went to work as a printer's apprentice. After leading (1907) an unsuccessful printers' strike in Jamaica, he edited several newspapers in Costa Rica and Panama. During a period in London he took law classes and became interested in African history and black nationalism. His concern for the problems of blacks led him to found (1914) the Universal Negro Improvement Association and in 1916 he moved to New York City and opened a branch in Harlem. The UNIA was an organization designed "to promote the spirit of race pride." Broadly, its goals were to foster worldwide unity among all blacks and to establish the greatness of the African heritage. The organization quickly spread in black communities throughout the United States, the Caribbean, and Central America, and soon had thousands of members.

Garvey addressed himself to the lowest classes of blacks and rejected any notion of integration. Convinced that blacks could not secure their rights in countries where they were a minority race, he urged a "back to Africa" movement. In Africa, he said, an autonomous black state could be established, possessing its own culture and civilization, free from the domination of whites. Garvey was the most influential black leader of the early 1920s. His brilliant oratory and his newspaper, Negro World, brought him millions of followers. His importance declined, however, when his misuse of funds intended to establish a steamship company that would serve members of the African diaspora, the Black Star Line, resulted in a mail fraud conviction. He entered jail in 1925 and was deported to Jamaica two years later. From this time on his influence decreased, and he died in relative obscurity.

Marcus Mosiah Garvey, Jr., National Hero of Jamaica (17 August 1887 10 June 1940), was a publisher, journalist, entrepreneur, Black nationalist, orator, and founder of the Universal Negro Improvement Association and African Communities League (UNIA-ACL).

Prior to the twentieth century, leaders such as Prince Hall, Martin Delany, Edward Wilmot Blyden, and Henry Highland Garnet advocated the involvement of the African diaspora in African affairs. Garvey was unique in advancing a Pan-African philosophy to inspire a global mass movement focusing on Africa known as Garveyism. Promoted by the UNIA as a movement of African Redemption, Garveyism would eventually inspire others, ranging from the Nation of Islam, to the Rastafari movement (which proclaims Garvey as a prophet). The intention of the movement was for those of African ancestry to "redeem" Africa and for the European colonial powers to leave it. The idea that African Americans should return to Africa was known as the Colonist Movement. His essential ideas about Africa were stated in an editorial in the Negro World entitled “African Fundamentalism” where he wrote:

Our union must know no clime, boundary, or nationality… let us hold together under all climes and in every country…

Early years

Garvey was born on August 17, 1887 at 32 Market Street in Saint Ann's Bay, Saint Ann Parish, Jamaica to Marcus Mosiah Garvey, Sr., a mason, and Sarah Jane Richards, a domestic worker and farmer. Of eleven siblings, only Marcus and his sister Indiana reached maturity. Garvey's father was known to have a large library, and it was from his father that Marcus gained his love for reading. Sometime in the year 1900, Garvey entered into an apprenticeship with his uncle, Alfred Burrowes. Like Garvey Sr, Mr. Burrowes had an extensive library, of which young Garvey made good use. When he was about fourteen, Garvey left Saint Ann's Bay for Kingston, where he found employment as a compositor in the printery of P.A. Benjamin Limited. He was a master printer and foreman at Benjamin when, in November 1907, he was elected vice-president of the Kingston Union. However, he was fired when he joined a strike by printers in late 1908. Having been blacklisted for his stance in the strike, he later found work at the Government Printing Office. In 1909, his newspaper The Watchman began publication, but it only lasted for three issues.

In 1910, Garvey left Jamaica and began traveling throughout the Central American region. He lived in Costa Rica for several months, where he worked as a time-keeper on a banana plantation. He began work as editor for a daily newspaper entitled 'La Nacionale' in 1911. Later that year, he moved to Colón, Panama, where he edited a tri-weekly newspaper before returning to Jamaica in 1912.

After years of working in the Caribbean, Garvey left Jamaica to live in London from 1912 to 1914, where he attended Birkbeck College, worked for the African Times and Orient Review, published by Dusé Mohamed Ali, and sometimes spoke at Hyde Park's Speakers' Corner.

Founding and Projects of the UNIA-ACL

During his travels, Garvey became convinced that uniting Blacks was the only way to improve their condition. Towards that end, he departed England on 14 June 1914 aboard the S.S. Trent, reaching Jamaica on 15 July 1914. He founded the Universal Negro Improvement Association (UNIA) in August 1914 as a means of uniting all of Africa and its diaspora into "one grand racial hierarchy." Amy Ashwood, who would later be Garvey's first wife, was among the founders. As the group's first President-General, Garvey's goal was "to unite all people of African ancestry of the world to one great body to establish a country and absolute government of their own.

Following much reflection the following day and night about what he learned, "the vision and thought came" to "name the organization the Universal Negro Improvement Association and African Communities (Imperial) League.

After corresponding with Booker T. Washington, Garvey arrived in the U.S. on 23 March 1916 aboard the S.S. Tallac to give a lecture tour and to raise funds to establish a school in Jamaica modeled after Washington's Tuskegee Institute. Garvey visited Tuskegee, and afterward, visited with a number of Black leaders. After moving to New York, he found work as a printer by day. He was influenced by Hubert Harrison. At night he would speak on street corners, much like he did in London's Hyde Park. It was then that Garvey perceived a leadership vacuum among people of African ancestry. On 9 May 1916, he held his first public lecture in New York City at St Mark's Church in-the-Bowery and undertook a 38-state speaking tour.

In May 1917, Garvey and thirteen others formed the first UNIA division outside Jamaica and began advancing ideas to promote social, political, and economic freedom for Blacks. On July 2, the East St. Louis riots broke out. On July 8, Garvey delivered an address, entitled "The Conspiracy of the East St. Louis Riots," at Lafayette Hall in Harlem. During the speech, he declared the riot was "one of the bloodiest outrages against mankind." By October, rancor within the UNIA had begun to set in. A split occurred in the Harlem division, with Garvey enlisted to become its leader; although he technically held the same position in Jamaica.

Garvey next set about the business of developing a program to improve the conditions of those of African ancestry "at home and abroad" under UNIA auspices. On 17 August 1918, publication of the widely distributed Negro World newspaper began. Garvey worked as an editor without pay until November 1920. By June 1919 the membership of the organization had grown to over two million.

On 27 June 1919, the Black Star Line of Delaware, was incorporated by the members of the UNIA with Garvey as President. By September, it obtained its first ship. Much fanfare surrounded the inspection of the S.S. Yarmouth and its rechristening as the S.S. Frederick Douglass on 14 September 1919. Such a rapid accomplishment garnered attention from many.

One person who noticed was Edwin P. Kilroe, Assistant District Attorney in the District Attorney's office of the County of New York. Kilroe began an investigation into the activities of the UNIA, without finding any evidence of wrongdoing or mismanagement. After being called to Kilroe's office numerous times, Garvey wrote an editorial on Kilroe's activities for the Negro World. Garvey was arrested and indicted for criminal libel in relation to the article, but charges were dismissed after Garvey published a retraction.

While in his Harlem office at 56 West 156th Street on 14 October 1919, Garvey received a visit from George Tyler, who told him that Kilroe "had sent him" to get Garvey. Tyler then pulled a .38-calibre revolver and fired four shots, wounding Garvey in the right leg and scalp. Garvey was taken to the hospital and Tyler arrested. The next day, Tyler apparently committed suicide by jumping from the third tier of the Harlem jail while he was being taken to his arraignment.

By August 1920, the UNIA claimed four million members. That month, the International Convention of the UNIA was held. With delegates from all over the world in attendance, over 25,000 people filled Madison Square Garden on August 1 to hear Garvey speak.

Another of Garvey's ventures was the Negro Factories Corporation. His plan called for creating the infrastructure to manufacture every marketable commodity in every big U.S. industrial center, as well as in Central America, the West Indies, and Africa. Related endeavors included a grocery chain, restaurant, publishing house, and other businesses.

Convinced that Blacks should have a permanent homeland in Africa, Garvey sought to develop Liberia.

The Liberia program, launched in 1920, was intended to build colleges, universities, industrial plants, and railroads as part of an industrial base from which to operate. However, it was abandoned in the mid-1920s after much opposition from European powers with interests in Liberia. In response to suggestions that he wanted to take all Americans of African ancestry back to Africa, he wrote, "We do not want all the Negroes in Africa. Some are no good here, and naturally will be no good there.

Garvey has been credited with creating the biggest movement of people of African descent. This movement that took place in the 1920s is said to have had more participation from people of African descent than the Civil Rights Movement. In essence the UNIA was the largest Pan-African movement.

Charge of mail fraud

In a memorandum dated 11 October 1919, J. Edgar Hoover, special assistant to the Attorney General, and head of the General Intelligence Division (or "anti-radical division"), of The Bureau of Investigation or BOI (after 1935, the Federal Bureau of Investigation) wrote a memorandum to Special Agent Ridgely regarding Marcus Garvey. In the memo, Hoover wrote that:

Unfortunately, however, he [Garvey] has not as yet violated any federal law whereby he could be proceeded against on the grounds of being an undesirable alien, from the point of view of deportation.

Sometime around November 1919 an investigation by the BOI was begun into the activities of Garvey and the UNIA. Toward this end, the BOI hired James Edward Amos, Arthur Lowell Brent, Thomas Leon Jefferson, James Wormley Jones, and Earl E. Titus as its first five African-American agents. Although initial efforts by the BOI were to find grounds upon which to deport Garvey as "an undesirable alien", a charge of mail fraud was brought against Garvey in connection with stock sales of the Black Star Line after the U.S. Post Office and the Attorney General joined the investigation.

The accusation centered on the fact that the corporation had not yet purchased a ship with the name "Phyllis Wheatley". Although one was pictured with that name emblazoned on its bow on one of the company's stock brochures it had not actually been purchased by the BSL and still had the name Orion. The prosecution produced as evidence a single empty envelope which it claimed contained the brochure. During the trial, a man by the name of Benny Dancy testified that he didn't remember what was in the envelope, although he regularly received brochures from the Black Star Line. Another witness for the prosecution, Schuyler Cargill, perjured himself after admitting to having been told to mention certain dates in his testimony by Chief Prosecutor Maxwell S. Mattuck. Furthermore, he admitted that he could not remember the names of any coworkers in the office, including the timekeeper who punched employees time cards. Ultimately, he acknowledged being told to lie by Postal Inspector F.E. Shea . He said Shea told him to state that he mailed letters containing the purportedly fraudulent brochures. The Black Star Line did own and operate several ships over the course of its history and was in the process of negotiating for the disputed ship at the time the charges were brought.

Of the four Black Star Line officers charged in connection with the enterprise, only Garvey was found guilty of using the mail service to defraud. His supporters called the trial fraudulent. While there were serious accounting irregularities within the Black Star Line and the claims he used to sell Black Star Line stock could be considered misleading, Garvey's supporters still contest that the prosecution was a politically motivated miscarriage of justice, given the above-mentioned false statement testimony and Hoover's explicit regret that Garvey had committed no crimes.

When the trial ended on 23 June 1923, Garvey had been sentenced to five years in prison. He initially spent three months in the Tombs Jail awaiting approval of bail. While on bail, he continued to maintain his innocence, travel, speak and organize the UNIA. After numerous attempts at appeal were unsuccessful, he was taken into custody and began serving his sentence at the Atlanta Federal Penitentiary on 8 February 1925. Two days later, he penned his well known "First Message to the Negroes of the World From Atlanta Prison" wherein he makes his famous proclamation:

Look for me in the whirlwind or the storm, look for me all around you, for, with God's grace, I shall come and bring with me countless millions of black slaves who have died in America and the West Indies and the millions in Africa to aid you in the fight for Liberty, Freedom and Life.

Professor Judith Stein has stated, “his politics were on trial.”

Garvey's sentence was eventually commuted by President Calvin Coolidge. Upon his release in November 1927, Garvey was deported via New Orleans to Jamaica, where a large crowd met him at Orrett's Wharf in Kingston. A huge procession and band converged on UNIA headquarters.

Criticism

While W. E. B. Du Bois expressed the Black Star Line was “original and promising,” he also said: “Marcus Garvey is, without doubt, the most dangerous enemy of the Negro race in America and in the world. He is either a lunatic or a traitor.” Du Bois feared that Garvey's activities would undermine his efforts toward black rights.

Garvey suspected Du Bois was prejudiced against him because he was a Caribbean native with darker skin. Garvey called Du Bois “purely and simply a white man's nigger" and "a little Dutch, a little French, a little Negro … a mulatto … a monstrosity.” This led to an acrimonious relationship between Garvey and the NAACP. Garvey accused Du Bois of paying conspirators to sabotage the Black Star Line to destroy his reputation. Du Bois was, nevertheless, a strong supporter of Pan-Africanism.

Garvey recognized the influence of the Ku Klux Klan, and in early 1922, he went to Atlanta, Georgia for a conference with KKK imperial giant Edward Young Clarke.

According to Garvey, “I regard the Klan, the Anglo-Saxon clubs and White American societies, as far as the Negro is concerned, as better friends of the race than all other groups of hypocritical whites put together. I like honesty and fair play. You may call me a Klansman if you will, but, potentially, every white man is a Klansman, as far as the Negro in competition with whites socially, economically and politically is concerned, and there is no use lying.”

After Garvey's entente with the Ku Klux Klan, a number of African American leaders appealed to U.S. Attorney General Harry M. Daugherty to have Garvey incarcerated.

Later years

Garvey travelled to Geneva in 1928 to present the Petition of the Negro Race, which outlined the worldwide abuse of Africans, to the League of Nations. In September 1929, he founded the People's Political Party (PPP), Jamaica's first modern political party, which focused on workers' rights, education, and aid to the poor.

Also in 1929, Garvey was elected councilor for the Allman Town Division of the Kingston and St. Andrew Corporation (KSAC). He lost his seat, however, because of having to serve a prison sentence for contempt of court, but in 1930, he was re-elected, unopposed, along with two other PPP candidates.

In April 1931, Garvey launched the Edelweiss Amusement Company, which he set up to help artists earn their livelihood from their craft. Several Jamaican entertainers — Kidd Harold, Ernest Cupidon, Bim & Bam, and Ranny Williams — went on to become popular after receiving initial exposure that the company gave them.

In 1935, Garvey left Jamaica for London, where he lived and worked until his death in 1940. During these last five years, he remained active and in touch with events in war-torn Ethiopia (then known as Abyssinia) and the West Indies. In 1938, he gave evidence before the West Indian Royal Commission on conditions there. Also in 1938, he set up the School of African Philosophy at 355 College St., in Toronto to train UNIA leaders. He continued to work on the magazine The Black Man.

In 1937, a group of his American supporters, called the Peace Movement of Ethiopia, openly collaborated with Mississippi Senator Theodore Bilbo in the promotion of a repatriation scheme introduced in the US Congress as the Greater Liberia Act.

Death

On 10 June 1940, Garvey died after two strokes, putatively after reading a mistaken, and negative, obituary of himself in the Chicago Defender which stated, in part, that Garvey died "broke, alone and unpopular". Because of travel conditions during World War II, he was interred at Kensal Green Cemetery in London. Some rumours also stated that Garvey was poisoned on the boat he was travelling and where he died.

In 1964, his remains were exhumed and taken to Jamaica. On 15 November 1964, the government of Jamaica, having proclaimed him Jamaica's first national hero, re-interred him at a shrine in National Heroes Park.

Influence

Garvey's memory has been kept alive. Schools, colleges, highways, and buildings in Africa, Europe, the Caribbean, and the United States have been named in his honor. The UNIA red, black, and green flag has been adopted as the Black Liberation Flag. Since 1980, Garvey's bust has been housed in the Organization of American States' Hall of Heroes in Washington, D.C.

Malcolm X's parents, Earl and Louise Little, met at a UNIA convention in Montreal. Earl was the president of the UNIA division in Omaha, Nebraska and sold the Negro World newspaper while Louise was a contributor to the Negro World.

Kwame Nkrumah named the national shipping line of Ghana the Black Star Line in honor of Garvey and the UNIA. Nkrumah also named the national soccer team the Black Stars as well. The black star at the center of Ghana's flag is also inspired by the Black Star Line.

During a trip to Jamaica, Martin Luther King and his wife Coretta Scott King visited the shrine of Marcus Garvey on 20 June 1965 and laid a wreath. In a speech he told the audience that Garvey "was the first man of color to lead and develop a mass movement. He was the first man on a mass scale and level to give millions of Negroes a sense of dignity and destiny. And make the Negro feel he was somebody.

King was also the posthumous recipient of the first Marcus Garvey Prize for Human Rights on 10 December 1968 issued by the Jamaican Government and presented to King's widow.

The United States of Africa first saw light in a 1924 poem by Garvey and is still discussed.

There have been pop culture references to Marcus Garvey since he first came on the international scene. Garvey is cited repeatedly in a diverse variety of books, songs and films. He is mentioned particularly frequently in blues, reggae, jazz and hip hop music.

Garvey and Rastafari

Rastafarians consider Garvey a religious prophet, and sometimes even the reincarnation of Saint John the Baptist. This is partly because of his frequent statements uttered in speeches throughout the 1920s, usually along the lines of "Look to Africa, when a black king shall be crowned for the day of deliverance is at hand!

His beliefs deeply influenced the Rastafari, who took his statements as a prophecy of the crowning of Haile Selassie I of Ethiopia. Early Rastas were associated with his Back-to-Africa movement in Jamaica. This early Rastafari movement was also influenced by a separate, proto-Rasta movement known as the Afro-Athlican Church that was outlined in a religious text known as the Holy Piby — where Garvey was proclaimed to be a prophet as well. Thus, the Rastafari movement can be seen as an offshoot of Garveyite philosophy. As his beliefs have greatly influenced Rastafari, he is often mentioned in reggae music.

Garvey himself never identified with the Rastafari movement, and was, in fact, raised as a Methodist who went on to become a Roman Catholic.

Memorials to Garvey

There are a number of memorials worldwide which honor Marcus Garvey. Most are in Jamaica and the United States.

Jamaica

• A marker in front of the house of his birth at 32 Market Street, St. Ann's Bay, Jamaica.
• A statue on the grounds of St. Ann's Bay Parish Library.
• A secondary school in his name in St. Ann' Bay.
• A major highway in his name in Kingston.
• A bust in Apex Park in Kingston.
• Likeness on the Jamaican 50 cent coin and 20 dollar coin.
• A building in his name housing the Jamaican Ministry of Foreign Affairs located in New Kingston.
• A Marcus Garvey statue at National Heroes Park in Kingston, JA.
• The albums "Marcus Garvey" and "Garvey's Ghost" by Reggae legend Burning Spear.

Trinidad

• A statue on Harris Promenade, San Fernando

United States of America

• Park in his name and a New York Public Library branch dedicated to him in New York City's Harlem.
• A major street in his name in the historically Black Brooklyn neighbourhood of Bedford Stuyvesant in the USA
• The Universal Hip Hop Parade held annually in Brooklyn on the Saturday before his birthday to carry on his use of popular culture as a tool of empowerment and to encourage the growth of Black institutions.
• A park in his name in the Tenderloin District of San Francisco, California.
• A Marcus Garvey Cultural Center, University of Northern Colorado, Greeley, Colorado.
• A secondary school in Trenton, New Jersey
• A Community Center and Senior Housing Community in the Roxbury neighborhood of Boston, Massachusetts
• Marcus Garvey school. A K through 8 grade private school in Los Angeles, California
• Marcus Garvey school. A Pre-K through 8 grade public magnet in math and science in Chicago, Illinois
• Record producer, CEO, clothing designer, actor, and rapper Sean John Combs's clothing line Sean John releases a pair of denim jeans whose style is named 'Garvey' after Marcus Garvey.
• Boston indie band Piebald wrote a song titled "If Marcus Garvey Dies, Then Marcus Garvey Lives" for their 1999 release "If It Weren't For Venetian Blinds, It Would Be Curtains for us All"
• Ska band Hepcat recorded the song "Marcus Garvey" on their album Scientific.

Africa

• A major street in his name in Nairobi, Kenya.
• A street named after him in Enugu, Nigeria.

Europe

• A small park in his name in Hammersmith, London, UK.
• Marcus Garvey Centre in Lenton, Nottingham, UK.
• A Marcus Garvey Library inside the Tottenham Green Leisure Centre building in North London, UK.
• Marcus Garvey Road in Brixton, London.
• Blue Plaque at 53, Talgarth Road, Hammersmith, London, UK:

GARVEY, Marcus (1887-1940) Pan-Africanist Leader, lived and died here, 53 Talgarth Road, W14. [Hammersmith and Fulham 2005]

See also

• African American literature
• Black Nationalism
• Right of return
• Pan Africanism

References

Further reading

Works by Marcus Garvey

• The Philosophy and Opinions of Marcus Garvey. Edited by Amy Jacques Garvey. 412 pages. Majority Press; Centennial edition, 1 November 1986. ISBN 0-912469-24-2. Avery edition. ISBN 0-405-01873-8.
• Message to the People: The Course of African Philosophy by Marcus Garvey. Edited by Tony Martin. Foreword by Hon. Charles L. James, president- general, Universal Negro Improvement Association. 212 pages. Majority Press, 1 March 1986. ISBN 0-912469-19-6.
• The Poetical Works of Marcus Garvey. Compiled and edited by Tony Martin. 123 pages. Majority Press, 1 June 1983. ISBN 0-912469-02-1.
• Hill, Robert A., editor. The Marcus Garvey and Universal Negro Improvement Association Papers. Vols. I-VII, IX. University of California Press, ca. 1983- (ongoing). 1146 pages. University of California Press, 1 May 1991. ISBN 0-520-07208-1.
• Hill, Robert A., editor. The Marcus Garvey and Universal Negro Improvement Association Papers: Africa for the Africans 1921-1922. 740 pages. University of California Press, 1 February 1996. ISBN 0-520-20211-2.

Books

• Burkett, Randall K. Garveyism as a Religious Movement: The Institutionalization of a Black Civil Religion. Metuchen, N.J.: Scarecrow Press and American Theological Library Association, 1978.
• Campbell, Horace. Rasta and Resistance: From Marcus Garvey to Walter Rodney. Trenton, N.J.: Africa World Press, 1987.
• Clarke, John Henrik, editor. Marcus Garvey and the Vision of Africa. With assistance from Amy Jacques Garvey. New York: Vintage Books, 1974.
• Cronon, Edmund David. Black Moses: The Story of Marcus Garvey and the Universal Negro Improvement Association. Madison: University of Wisconsin Press, 1955, reprinted 1969.
• Garvey, Amy Jacques, Garvey and Garveyism. London: Collier-MacMillan, 1963, 1968.
• Grant, Colin. Negro with a Hat, The Rise and Fall of Marcus Garvey and his Dream of Mother Africa., London: Jonathan Cape, 2008.
• Hill, Robert A., editor. Marcus Garvey, Life and Lessons: A Centennial Companion to the Marcus Garvey and Universal Negro Improvement Association Papers. Berkeley: University of California Press, 1987.
• Hill, Robert A. The Marcus Garvey and Universal Negro Improvement Association Papers. Vols. I–VII, IX. University of California Press, ca. 1983– (ongoing).
• James, Winston. Holding Aloft the Banner of Ethiopia: Caribbean Radicalism in Early Twentieth-Century America. London: Verso, 1998.
• Kornweibel Jr., Theodore. Seeing Red: Federal Campaigns Against Black Militancy 1919-1925. Bloomington and Indianapolis: Indiana University Press, 1998.
• Lemelle, Sidney, and Robin D. G. Kelley. Imagining Home: Class, Culture, and Nationalism in the African Diaspora. London: Verso, 1994.
• Lewis, Rupert. Marcus Garvey: Anti-Colonial Champion. Trenton, N.J.: Africa World Press, 1988.
• Lewis, Rupert, and Bryan, Patrick, eds. Garvey: His Work and Impact. Mona, Jamaica: Institute of Social and Economic Research, 1988.
• Lewis, Rupert, and Maureen Warner-Lewis. Garvey: Africa, Europe, The Americas. Trenton, N.J.: Africa World Press, 1986, 1994.
• Manoedi, M. Korete. Garvey and Africa. New York: New York Age Press, 1922.
• Martin, Tony. Race First: The Ideological and Organizational Struggle of Marcus Garvey and the Universal Negro Improvement Association. Westport, Conn.: Greenwood Press, 1976.
• Martin, Tony. Literary Garveyism: Garvey, Black Arts, and the Harlem Renaissance. Dover, Mass.: Majority Press, 1983.
• Martin, Tony. African Fundamentalism: A Literary and Cultural Anthology of Garvey's Harlem Renaissance. Dover, Mass.: Majority Press, 1983, 1991.
• Martin, Tony. Marcus Garvey: Hero. Dover, Mass.: Majority Press, 1983.
• Martin, Tony. The Pan-African Connection: From Slavery to Garvey and Beyond. Dover, Mass.: Majority Press, 1983.
• Martin, Tony. The Poetical Works of Marcus Garvey. Dover, Mass.: Majority Press, 1983.
• Smith-Irvin, Jeannette. Marcus Garvey's Footsoldiers of the Universal Negro Improvement Association. Trenton, N.J.: Africa World Press, 1989.
• Solomon, Mark. The Cry Was Unity: Communists and African-Americans, 1917–1936. Jackson: University Press of Mississippi, 1998.
• Stein, Judith. The World of Marcus Garvey: Race and Class in Modern Society. Baton Rouge: Louisiana State University Press, 1986.
• Tolbert, Emory J. The UNIA and Black Los Angeles. Los Angeles: Center of Afro-American Studies, University of California, 1980.
• Vincent, Theodore. Black Power and the Garvey Movement. Berkeley, Calif.: Ramparts Press, 1971.

External links

• Garvey's Legacy in Context: Colourism, Black Movements and African Nationalism
• "Marcus Garvey: Look for Me in the Whirlwind." [[PBS] documentary film].
• Marcus Garvey web site
• UNIA web site
• National Heroes
• Marcus Garvey Speaks -Text & Audio-
• of Marcus Garvey videos"