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Liberty - 13 reference results
liberty, term used to describe various types of individual freedom, such as religious liberty, political liberty, freedom of speech, right of self-defense, and others. It is also used as a general term for the sum of specific liberties. Fundamental perhaps is personal liberty, the freedom of a person to come and go as he or she pleases without unwarranted restraint.

Historical Perspective

Liberty has a history that shows that it varies with time and place. In England prior to the Habeas Corpus Act (1679) a person could be seized and kept in prison indefinitely without trial or hearing. The common-law prohibition of conspiracy as dangerous to domestic peace and order was invoked far into the 19th cent. to limit the right of association in labor unions. Specifically political liberties, such as the general right to vote and to hold public office, were practically unknown before the 19th cent., when they were achieved by the liberal movement in England. The same is true of such civil liberties as freedom of speech and of the press. Freedom of conscience, the right of private judgment in religious matters, and the right to worship with groups of one's own choosing were nonexistent prior to the Protestant Reformation and still limited in most places for a long time afterward.

The Philosophical Concept of Liberty

Liberty has found philosophical expression in individualism and anarchism (an extreme form of individualism) and in nationalism. Such philosophers as John Locke and Jean Jacques Rousseau popularized the conception of the individual as having certain natural rights that could not be denied or taken away by society or by any external authority, rights that Thomas Jefferson spoke of in the Declaration of Independence as "unalienable" and that were embodied in the Bill of Rights of the Constitution. Rousseau especially thought of them as the rights possessed by people living in a "state of nature" and not surrendered, only modified, in the social contract by which they agreed to live together in society.

The Acquisition of Liberty

Political scientists point out that even in a state of nature people are subject to the law of nature and that the rights enjoyed by them in society are historically acquired and not natural except in a strictly social sense. Liberties are acquired through the joining of like-minded individuals to gain special privileges for themselves. Thus, through Magna Carta the English barons in 1215 wrested from King John certain freedoms that in time they had to share with the rest of the people.

The history of liberty in the later Middle Ages is that of numerous corporate groups, such as guilds of artisans and merchants, winning immunity from external control. By agreements with their feudal overlords these groups obtained release from certain feudal dues and bonds, gaining a limited freedom to carry on trade and manufacture, which formed the nucleus of the liberties extended to the bourgeoisie in the 19th cent. Some ethnic minorities, as in the Austro-Hungarian Monarchy, were able by a show of strength to gain legal status for their language and culture as well as assurance of some political rights. Freedom to follow the trade or profession of one's inclination, as of women to practice medicine, denied in most societies, was gained only in recent times. The feminist movement in the 19th and 20th cent. is a good example of the attempt to gain such rights.

The acquired nature of rights—their dependence on conditions of time and place—also makes them peculiarly subject to danger of loss. Liberties have had to be defended against encroachment, and sometimes populations have had their liberties curtailed. In times of national danger some rights may be suspended, as was the right of habeas corpus by President Abraham Lincoln in the American Civil War, and the struggle for rights not yet acquired may be discontinued.

The freedom for self-expression, as distinguished from the freedom from external restraint, has become increasingly important to the notion of liberty. Since medieval times liberty has been increased by the gradual but advancing removal of restraints once imposed by church and state, by custom and law; in the 20th cent. attention was turned to the creation of certain conditions regarded as necessary if individuals are to develop their fullest potential. The idea of equality, emphasized by the philosophers of the French Revolution, came to be closely associated with the idea of liberty in democratic societies—not equality based on a supposed equality of ability but equality of opportunity. Inequality, especially economic inequality, was held to be as great an obstacle to individual development as any form of external restraint. Therefore it was proposed that the state should seek to equalize as far as possible the conditions in such areas as education, health, and housing, thereby establishing economic and social security, and freedom from want and fear, so that every individual might have equal opportunity for self-realization.

The right of national groups to be independent and sovereign has also come to be regarded as a principle of liberty. Since 1945, more than 50 former colonial areas have become independent states (see imperialism). The UN Commission on Human Rights has sought to promote the extension of political and cultural liberty throughout the world through treaties and covenants, the most important of which has been the Declaration of Human Rights.

Bibliography

See J. S. Mill, On Liberty (1859, repr. 1972); H. Butterfield, Liberty in the Modern World (1952); S. Hook, Political Power and Personal Freedom (1959, repr. 1962); M. R. Konvitz, ed., Aspects of Liberty (1958, repr. 1965) and Expanding Liberties (1967); J. M. Swomley, Liberation Ethics (1972); J. David and R. B. McKay, ed., The Blessings of Liberty (1989); E. Foner, The Story of American Freedom (1998).

civil liberty: see liberty.
Statue of Liberty National Monument: see Liberty, Statue of.
Sons of Liberty, secret organizations formed in the American colonies in protest against the Stamp Act (1765). They took their name from a phrase used by Isaac Barré in a speech against the Stamp Act in Parliament, and were organized by merchants, businessmen, lawyers, journalists, and others who would be most affected by the Stamp Act. The leaders included John Lamb and Alexander McDougall in New York, and Samuel Adams and James Otis in New England. The societies kept in touch with each other through committees of correspondence, supported the nonimportation agreement, forced the resignation of stamp distributors, and incited destruction of stamped paper and violence against British officials. They participated in calling the Continental Congress of 1774. In the Civil War, the Knights of the Golden Circle adopted (1864) the name Sons of Liberty.
Liberty, Statue of, statue on Liberty Island in Upper New York Bay, commanding the entrance to New York City. Liberty Island, c.10 acres (4 hectares), formerly Bedloe's Island (renamed in 1956), was the former site of a quarantine station and harbor fortifications. The statue, originally known as Liberty Enlightening the World, was proposed by the French historian Édouard Laboulaye in 1865 to commemorate the alliance of France with the American colonies during the American Revolution and, according to scholars, was originally intended as an antimonarchy and antislavery symbol. Funds were raised by the Franco-American Union (est. 1875), and the statue was designed by the French sculptor F. A. Bartholdi in the form of a woman with an uplifted arm holding a torch. Believed to be the tallest metal statue ever made, 152 ft (46 m) in height, it was constructed of copper sheets, using Bartholdi's 9-ft (2.7-m) model. It was shipped to New York City in 1885, assembled, and dedicated in 1886.

The base of the statue is an 11-pointed star, part of old Fort Wood; a 150-ft (45-m) pedestal, built through American funding, is made of concrete faced with granite. On it is a tablet, affixed in 1903, inscribed with "The New Colossus," the famous sonnet of Emma Lazarus, welcoming immigrants to the United States. By the early 20th cent, this greeting to the arriving stranger had become the statue's primary symbolic message. Broadening in its meaning, the statue became a symbol of America during World War I and a ubiquitous democratic symbol during World War II. An elevator runs to the top of the pedestal, and steps within the statue lead to the crown, but the public has not been permitted to climb to crown since Sept., 2001, when access to the statue was restricted for reasons of security and, subsequently, safety. The statue was extensively refurbished prior to its centennial celebration in 1986. The Statue of Liberty became a national monument in 1924. In 1965, Ellis Island, the entrance point of millions of immigrants to the United States, was added to the monument.

See M. Trachtenberg, The Statue of Liberty (1976); W. S. Dillon, ed., The Statue of Liberty Revisited: Making a Universal Symbol (1994); B. Moreno, The Statue of Liberty Encyclopedia (2000).

Liberty party, in U.S. history, an antislavery political organization founded in 1840. It was formed by those abolitionists, under the leadership of James G. Birney and Gerrit Smith, who repudiated William Lloyd Garrison's nonpolitical stand. Birney, their presidential candidate in 1840, received a little more than 7,000 votes. Because of better local organization and the issue of the annexation of Texas, he polled more than 60,000 votes in 1844, drawing enough support away from Henry Clay in New York state to throw the presidency to James K. Polk. The party remained strong in local elections in 1846, but in 1848 it withdrew its nominee, John P. Hale, and united with antislavery Whigs and Democrats to form the stronger Free-Soil party.

See T. C. Smith, The Liberty and Free Soil Parties in the Northwest (1897, repr. 1967).

Liberty Bell, historic relic in Independence National Historical Park, Philadelphia. First hung in Independence Hall in 1753, it bore the inscription, "Proclaim Liberty throughout all the Land unto all the Inhabitants Thereof" (Lev. 25.10); thus it was fitting that the bell was rung in July, 1776, to proclaim the Declaration of Independence. Taken to Allentown and hidden (1777-78) during the British occupation of Philadelphia, it was later brought back. In 1781 it was moved from the steeple to the hall's brick tower. It was cracked in 1835 tolling the death of John Marshall and again in 1846. In 1976 the bell was moved to a new pavilion behind Independence Hall.

See V. Rosewater, The Liberty Bell (1926); C. M. Boland, Ring in the Jubilee (1973).

Liberty, city (1990 pop. 20,459), seat of Clay co., W central Mo., in a grain and livestock area; laid out 1822. It has railroad yards and grain elevators. William Jewell College is there.
Bailey, Liberty Hyde, 1858-1954, American botanist and horticulturist, b. South Haven, Mich., grad. Michigan Agricultural College (now Michigan State Univ.), 1882. At Cornell Univ. he was professor of horticulture (1888-1903) and dean of the agricultural college and director of the agricultural experiment station (1903-13). Through numerous writings and as chairman of President Theodore Roosevelt's Commission on Country Life (1908), he worked for the improvement of rural life. Bailey was influential in establishing horticulture as a respected science. He wrote many basic works on botany and horticulture, edited The Standard Cyclopedia of Horticulture (6 vol., 1914-17; new ed. 1935) and Cyclopedia of American Agriculture (4 vol., 1907-9), and compiled (with E. Z. Bailey) Hortus (1930, rev. ed. 1935) and Hortus Second (1941). Hortus Third was published in 1976.

See biographies by P. Dorf (1956) and A. D. Rodgers (1949, repr. 1965).

Laws passed by U.S. states in the North to counter the Fugitive Slave Acts. Such states as Indiana (1824) and Connecticut (1828) enacted laws giving escaped slaves the right to jury trials on appeal. Vermont and New York (1840) assured fugitives the right of jury trial and provided them with attorneys. Other states forbade state authorities to capture and return fugitives. After the Compromise of 1850, most Northern states enacted further guarantees of jury trials and punishment for illegal seizure. These laws were cited by proslavery interests as assaults on states' rights and as justification for secession.

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Historic site in New York Harbor, New York and New Jersey, U.S. Covering 58 ac (23 ha), it includes the Statue of Liberty (on Liberty Island [formerly Bedloe's Island]) and nearby Ellis Island. The colossal statue, Liberty Enlightening the World, was sculpted by Frédéric-Auguste Bartholdi and dedicated in 1886. This 305-ft (93-m) statue of a woman holding a tablet and upraised torch was given to the U.S. by France and commemorates the friendship of the two countries; a plaque at the pedestal's entrance is inscribed with the sonnet “The New Colossus” by Emma Lazarus. The Statue of Liberty was declared a national monument in 1924 and a UNESCO World Heritage site in 1984; Ellis Island, containing the Ellis Island Immigration Museum, was added to the monument in 1965.

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Organization of American colonists formed in 1765 to oppose the Stamp Act. The name was taken from a speech by Isaac Barré in the British Parliament that referred to American colonials who opposed unjust British measures as “sons of liberty.” The group agitated for colonial resistance and helped prevent enforcement of the Stamp Act. After the act's repeal, the organization continued to oppose British measures against the colonists.

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