In the Christian church, a period of penitential preparation for Easter, observed since apostolic times. Western churches once provided for a 40-day fast (excluding Sundays), in imitation of Jesus' fasting in the wilderness; one meal a day was allowed in the evening, and meat, fish, eggs, and butter were forbidden. These rules have gradually been relaxed, and only Ash Wednesday—the first day of Lent in Western Christianity, when the penitent traditionally have their foreheads marked with ashes—and Good Friday are now kept as Lenten fast days. Rules of fasting are stricter in the Eastern churches.
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Lent, in some Christian denominations, is the forty-day-long liturgical season of fasting and prayer before Easter. The forty days represent the time Jesus spent in the desert, where according to the Bible he endured temptation by Satan. Different churches calculate the forty days differently.
The purpose of Lent is the preparation of the believer—through prayer, penitence, almsgiving and self-denial—for the annual commemoration during Holy Week of the Death and Resurrection of Jesus, which recalls the events linked to the Passion of Christ and culminates in Easter, the celebration of the Resurrection of Jesus Christ.
In Western Christianity (with the exception of the Archdiocese of Milan which follows the Ambrosian Rite), Lent begins on Ash Wednesday and concludes on Holy Saturday. The six Sundays in Lent are not counted among the forty days because each Sunday represents a "mini-Easter", a celebration of Jesus' victory over sin and death.
In those churches which follow the Byzantine tradition (e.g. Eastern Orthodox and Eastern Catholics), the forty days of Lent are calculated differently: the fast begins on Clean Monday, Sundays are included in the count, and it ends on the Friday before Palm Sunday. The days of Lazarus Saturday, Palm Sunday and Holy Week are considered a distinct period of fasting. For more detailed information about the Eastern Christian practice of Lent, see the article Great Lent.
Jesus retreated into the desert, where he fasted for forty days, and was tempted by the devil (, ). Jesus overcame all three of Satan's temptations by citing scripture to the devil, at which point the devil left him, angels ministered to Jesus, and he began his ministry. Jesus further said that his disciples should fast "when the bridegroom shall be taken from them" a reference to his Passion. Since, presumably, the Apostles fasted as they mourned the death of Jesus, Christians have traditionally fasted during the annual commemoration of his burial.
It is the traditional belief that Jesus lay for forty hours in the tomb which led to the forty hours of total fast that preceded the Easter celebration in the early Church (the biblical reference to 'three days in the tomb' is understood as spanning three days, from Friday afternoon to early Sunday morning, rather than three 24 hour periods of time). One of the most important ceremonies at Easter was the baptism of the initiates on Easter Eve. The fast was initially undertaken by the catechumens to prepare them for the reception of this sacrament. Later, the period of fasting from Good Friday until Easter Day was extended to six days, to correspond with the six weeks of training, necessary to give the final instruction to those converts who were to be baptized.
Converts to Christianity followed a strict catechumenate or period of instruction and discipline prior to baptism. In Jerusalem near the close of the fourth century, classes were held throughout Lent for three hours each day. With the legalization of Christianity (by the Edict of Milan) and its later imposition as the state religion of the Roman Empire, its character was endangered by the great influx of new members. In response, the Lenten fast and practices of self-renunciation were required annually of all Christians, both to show solidarity with the catechumens, and for their own spiritual benefit. The less zealous converts were thus brought more securely into the Christian fold.
Traditionally, on Easter Sunday, Roman Catholics may cease their fasting and start again whatever they gave up for lent, after they attend Mass on Easter Sunday. Other Western denominations have also followed this general principle to a greater or lesser degree.
In the late Middle Ages, as sermons began to be given in the vernacular instead of Latin, the English word lent was adopted. This word initially simply meant spring and derives from the Germanic root for long because in the spring the days visibly lengthen.
In many liturgical Christian denominations, Maundy Thursday (also called "Holy Thursday," especially by Roman Catholics), Good Friday, and Holy Saturday form the Easter Triduum. Lent is a season of grief that necessarily ends with a great celebration of Easter. It is known in Eastern Orthodox circles as the season of "Bright Sadness." It is a season of sorrowful reflection which is punctuated by breaks in the fast on Sundays.
The Lenten semi-fast may have originated for practical reasons: during the era of subsistence agriculture in the West as food stored away in the previous autumn was running out or had to be used before it went bad in store, and little or no new food-crop was expected soon (compare the period in Spring which British gardeners call the "hungry gap").
In the Roman Catholic Mass, Lutheran Divine Service, and Anglican Eucharist, the Gloria in Excelsis Deo is not sung during the Lenten season, disappearing on Ash Wednesday and not returning until the moment of the Resurrection during the Easter Vigil. On major feast days, the Gloria in Excelsis Deo is recited, but this in no way diminishes the penitential character of the season; it simply reflects the joyful character of the Mass of the day in question. It is also used on Maundy Thursday. Likewise, the Alleluia is not sung during Lent; it is replaced before the Gospel reading by a seasonal acclamation.
Prior to 1970, the last two weeks of Lent were known as Passiontide, which began on Passion Sunday. All statues (and in England paintings as well) in the church were veiled in purple. This was in accordance with the Passion Sunday Gospel (John 8:46-59) in which Jesus “hid himself” from the people. The veils were removed at the singing of the Gloria during the Easter Vigil. Following Vatican II, and in the Reformed Kalendar of 1970, Passiontide was discontinued. Passion Sunday is now the Fifth Sunday in Lent and religious images are no longer veiled. Traditionalist Catholics and Anglo-Catholics continue to observe Passiontide.
Traditionally, the Alleluia was omitted at Mass beginning at Septuagesima, but in the Missal of Paul VI (1969) promulgated after the Second Vatican Council it is retained until Ash Wednesday. The older practise is retained in the Missal of John XXIII (1962) which is attended by traditionalists.
In the Byzantine rites, the Gloria (Great Doxology) continues to be used in its normal place in the Matins service, and the Alleluia appears all the more frequently, replacing "God is the Lord" at Matins.
Although originally of pagan content, the traditional carnival celebrations which precede Lent in many cultures have become associated with the season of fasting if only because they are a last opportunity for excess before Lent begins. The most famous of pre-Lenten carnivals in the West is Shrove Tuesday or Mardi Gras.
During the early Middle Ages, meat, eggs and dairy products were generally proscribed. Thomas Aquinas argued that "they afford greater pleasure as food [than fish], and greater nourishment to the human body, so that from their consumption there results a greater surplus available for seminal matter, which when abundant becomes a great incentive to lust.
However, dispensations for dairy products were given, frequently for a donation, from which several churches are popularly believed to have been built, including the "Butter Tower" of the Rouen Cathedral. In Spain, the bull of the Holy Crusade (renewed periodically after 1492) allowed the consumption of dairy products and eggs during Lent in exchange for a contribution to the war against Islam.
Giraldus Cambrensis in his Itinerary of Archbishop Baldwin through Wales reports that "in Germany and the arctic regions," "great and religious persons," classified the tail of beavers as "fish" because of its superficial resemblance to a fish and their relative abundance.
In current Western societies the practice is considerably relaxed, though in the Eastern Orthodox, Oriental Orthodox and Eastern Catholic Churches abstinence from the above-mentioned food products is still commonly practiced, meaning only vegetarian meals are consumed during this time in many Eastern countries. Lenten practices (as well as various other liturgical practices) are more common in Protestant circles than they once were. In the Roman Catholic Church it is tradition to abstain from meat from Ungulates (meaning roughly "being hooved" or "hooved animal") every Friday for the duration of Lent, although dairy products are still permitted. On Ash Wednesday it is customary to fast for the day, with no meat, eating only one full meal, and if necessary, two small meals also.
Current fasting practice in the Roman Catholic Church binds persons over the age of eighteen and younger than fifty-nine (Canon 1252). Pursuant to Canon 1253, days of fasting and abstinence are set by the national Episcopal conference. On days of fasting, one eats only one full meal, but may eat two smaller meals as necessary to keep up one's strength. The two small meals together must sum to less than the one full meal. Parallel to the fasting laws are the laws of abstinence. These bind those over the age of fourteen. On days of abstinence, the person must not eat meat or poultry. According to canon law, all Fridays of the year, Ash Wednesday and several other days are days of abstinence, though in most countries, the strict requirements of abstinence have been limited by the bishops (in accordance with Canon 1253) to the Fridays of Lent and Ash Wednesday. On other abstinence days, the faithful are invited to perform some other act of penance.
Many modern Protestants consider the observation of Lent to be a choice, rather than an obligation. They may decide to give up a favorite food or drink (e.g. chocolate, alcohol) or activity (e.g., going to the movies, playing video games, etc.) for Lent, or they may instead take on a Lenten discipline such as devotions, volunteering for charity work, and so on. Roman Catholics may also observe Lent in this way in addition to the dietary restrictions outlined above, though observation is no longer mandatory under the threat of mortal sin. Many Christians who choose not to follow the dietary restrictions cite 1 Timothy 4:1-5 which warns of doctrines that "forbid people to marry and order them to abstain from certain foods, which God created to be received with thanksgiving by those who believe and who know the truth."
When observing fasting or abstinence during Lent, regard must be paid to the fact that Sundays are Feast Days, so the fast or abstinence may be broken. If one counts the days from Ash Wednesday to the day before Easter Sunday, excluding the Sundays, one will see that there are forty of them, corresponding to the number of days Christ spent in the wilderness.
Holy Week and the season of Lent, depending on denomination and local custom, end with Easter Vigil at sundown on Holy Saturday or on the morning of Easter Sunday. It is custom for some churches to hold sunrise services which include open air celebrations in some places.
In the Roman Catholic, Lutheran, and Anglican traditions, the altar linens and priest's vestments are violet during the season of Lent. However, during the holy days the linens often change. See Liturgical colours.
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