Vulgar Latin, vernacular form of the Latin language spoken in ancient Rome and the Roman Empire, as distinguished from classical or literary Latin. Vulgar Latin, rather than classical Latin, is the true parent of the individual Romance languages.

Medieval Latin literature, literary works written in the Latin language during the Middle Ages.

The Decline of Rome

With the slow dissolution over centuries of the Roman Empire in the West, Latin writing dwindled and changed like the rest of Roman culture. It was formerly conventional to say that in the 6th cent. the De consolatione philosophiae of Boethius was the last great work of classical Latin and that Boethius' younger contemporary Cassiodorus was the first notable figure of medieval literature (though he wrote in classical form). However, the transition was, in fact, so gradual as to be imperceptible.

One of the main characteristics of the emerging literature was the fundamentally Christian tone; the other was the use of a simpler and more flexible Latin, which drew from the common speech of Rome and the provinces. The Christian tradition had already been firmly established by early Christian writers—St. Jerome, St. Ambrose, St. Augustine—using exact classical language. Notable poets wrote Christian hymns, which, when joined to music and shaped to new poetry with accentual rhythm and rhyme unknown to the classics, became one of the glories of medieval literature.

The Monastic Tradition

From the 6th cent. on, learning was preserved mostly in the monasteries (see monasticism), and almost all writers were clergymen. The Latin used in the Church services, based on the simplified language, was therefore preserved long after all Latin was replaced in common speech by the vernacular tongues. The bulk of prose writing was given over to theological treatises, homilies, sermons, pastoral instructions, and devotional works. Some of it is of great force and beauty, as in writings of St. Gregory the Great (Pope Gregory I).

Sporadic efforts were made to revive classical learning, but these were successful only in promoting learning in general and establishing educational standards. By far the most important was the Carolingian revival in the late 8th and early 9th cent. Charlemagne persuaded an Englishman, Alcuin, to establish a court school. The writers, such as Einhard, were medieval rather than classical in spirit, but the effects of the revival were lasting. The effects of the movement can be found in works of the writers Paul the Deacon, Rabanus Maurus Magnentius, and John Scotus Erigena; the poets Walafrid Strabo and Gottschalk, and Waltharius; and the dramatist Hrotswith von Bandersheim.

Abelard, outstanding theologian and competent poet, was primarily a schoolman and his school was the precursor of the Univ. of Paris, one of the great medieval universities (see colleges and universities). St. Bernard of Clairvaux, vigorous opponent of Abelard, is usually considered one of the greatest of medieval writers. Perhaps more renowned as a theologian than Bernard was the learned St. Anselm, and certainly more vociferous in polemics was Hugh of St. Victor.

Among the mystical writers Richard of St. Victor is ranked by many as a peer of St. Bernard. The volume of writing was steadily growing and was of truly universal Western authorship. Secular poetry and prose were being composed for sheer enjoyment. Chroniclers and historians were found in all lands—Bede, Geoffrey of Monmouth, Matthew Paris, Walter Map, Suger, and William of Tyre are examples—and many monasteries had completely anonymous chronicles such as those of St. Gall.

The Flowering of Medieval Culture

The quality of writing and of scholarship was steadily rising, and the way was being prepared for the great flowering of medieval culture in the 13th cent. Most notable was the full development of scholasticism by St. Bonaventure, St. Albertus Magnus, and St. Thomas Aquinas, together with Duns Scotus, William of Occam, and others. The simple Latin dialogues on the mysteries of Christ's life had become the miracle play.

Secular poetry had since the 11th cent. given rise to well-wrought and exquisitely rhymed lyrics and satires commonly called the Goliardic songs. The type of encyclopedic compendium popular since St. Isidore of Seville's 7th-century Etymologiae was represented by the work of Vincent of Beauvais. The lives of saints were collected in The Golden Legend by Jacobus de Voragine. Other genres were also represented in Latin: the mock epic, the fabliau, the romance, the beast tale, the folk story.

The Decline of Medieval Latin

Many literary genres were already being taken over by writing in the vernacular, which had begun in the 10th cent. This advance of the dialects, which were already being formed into the modern European languages, doomed the older "learned" literature. Meanwhile the revival of classical learning and the scholarship of the Renaissance moved to undermine Medieval Latin literature. Dante's precise Latin writing could scarcely be called medieval in its form, and the humanists with their Ciceronian prose and Vergilian eclogues were setting out to destroy, not to reform, Medieval Latin. Except for the persistence of Church Latin, they succeeded.

Latin literature, the literature of ancient Rome and of that written in Latin in later eras.

Very little remains of the ritualistic songs and the native poetry of the Romans and Latins before the rise of a literature. The history of the Roman Empire is fundamental to the fabric of this literature: in the first three centuries of its development, the influence of captive Greece was all-pervasive.

The Development of a Classical Style

The close of the First Punic War (c.240 B.C.) marks the beginning of literary work in Rome with the plays of the slave Livius Andronicus, adapted from the Greek. The epic poet Gnaeus Naevius also wrote dramas, but he was far surpassed by the greatest of Roman dramatists, Plautus, a master of comedy. In his Satires Ennius introduced the hexameter into Latin; Cato the Elder opposed the hellenizing group, to which Ennius belonged, and wrote his works in as rude a Latin as possible. However, his efforts had little effect and the works of Terence, Greek in scene and origin, manifest the tremendous interchange of Greek and Latin writing.

The 1st cent. B.C., the last era of the Roman republic, produced some of the greatest figures in Latin literature—the encyclopedist Varro, the statesmen and prose masters Cicero and Julius Caesar, the poets Lucretius and Catullus, and the historian Sallust. Vergil, the greatest of Latin epic poets, exemplifies a new atmosphere in the Augustan age, with his celebration—and somber questioning—of the new empire. In his epodes, odes, and satires, the poet Horace brought the Latin lyric to perfection, while the elegy was cultivated by Tibullus, Propertius, and Ovid. The notable historian of the age was Livy.

Post-classical Literature

During the first half of the 1st cent. A.D., Latin literature in its classical form was in decline. The works of Seneca, Lucan, Persius, and Statius typify a period in which the masters, both Latin and Greek, were imitated. Among the most original poets were Martial and Juvenal, celebrated for their satiric writings. Petronius, Frontinus, Pliny the Elder, Pliny the Younger (see under Pliny the Elder), and Tacitus were the chief writers of prose; Suetonius exemplified the richness of historical and biographical writing under the Principate, while Quintilian brought classical literary criticism to its greatest development.

In the 2d cent. Marcus Fronto distinguished himself as an orator; his pupil Marcus Aurelius gained fame both as a ruler and as one of the masters of the Latin essay. In the 3d and 4th cent. the writings of Ausonius and Avienus extended beyond classical studies, developing traditional themes to deal with everyday life and the world of nature. Claudian is considered the best of the late poets. Ammianus Marcellinus was a noted historian. The philological scholars of the empire were numerous. These included Aulus Gellius, Terentianus, Macrobius, Martianus Capella, and Priscian.

As the classical inspiration died, the tradition of Latin literature was borrowed from and carried forward in Christian writing. Prudentius attempted to build a Christian style on classical models, but failed. The Latin language became the standard language of the West and by far the greater bulk of medieval literature as well as records, documents, and letters was written in Latin (see patristic literature; Medieval Latin literature; Roman law).

The Renaissance

The literature of the Renaissance represents a conscious attempt to recapture the classical spirit. Most learned people cultivated Latin, and many of them succeeded in writing a Latin style that stands comparison with classical Latin models. Petrarch, Boccaccio, Poggio Bracciolini, Poliziano, Pontano, and Pius II were accomplished Latin writers. Erasmus violently attacked the ubiquitous Ciceronianism of the time.

Later Latin Literature

Good Latin poets have been fewer since the Renaissance, but George Buchanan and John Milton are among the exceptions. Among the great scholars whose major works were written in Latin were Thomas More, Baruch Spinoza, Francis Bacon, Gottfried Wilhelm von Leibniz, and Isaac Newton. Latin literature, as such, is nearly dead, for its cultivation is limited to the ever-narrowing circles of classicists and to the Roman Catholic Church, which adds new matter to the liturgy only rarely and confines use of extraliturgical Latin to official, nonliterary documents.

Latin language, member of the Italic subfamily of the Indo-European family of languages. Latin was first encountered in ancient times as the language of Latium, the region of central Italy in which Rome is located (see Italic languages). Roman conquests later spread Latin throughout Italy and the vast Roman Empire. Numerous documents, such as Latin inscriptions and literary works, furnish much information about the language, as do the comments of ancient scholars and various related dialects and languages. After the ancient Romans began to develop a literature (in the 3d cent. B.C.), a gap emerged between literary, or classical, Latin and Vulgar Latin, which was the popular (spoken) form of the language. This division had become considerable by the beginning of the Roman Empire. It is especially from Vulgar Latin, carried by the soldiers and colonists of Rome throughout the Roman Empire, that the modern Romance languages are descended.

Classical Latin

Classical Latin, distinguished by its formality and elegance, was greatly influenced in vocabulary, grammar, and style by Greek. By the end of the Roman Republic (1st cent. B.C.) classical Latin had become a suitable medium for the greatest poetry and prose of the day. Grammatically, classical Latin featured five declensions and six cases in its inflection of the noun; there was no definite article. Noun subclassifications included three genders (masculine, feminine, and neuter) and two numbers (singular and plural). Verb inflection was highly developed, expressing tense, mood, voice, person, and number. Latin is written in the Roman alphabet, which was apparently derived from the Etruscan alphabet. The latter, in turn, was adapted from the Greek alphabet (see Greek language).

Vulgar Latin

Vulgar Latin differed from classical Latin in its increased use of prepositions, its less frequent employment of inflection, its greater regularity of word order, and, to some extent, in its vocabulary. Classical Latin was more formal and elegant stylistically. With the triumph of Christianity in the 4th cent. A.D., Vulgar Latin grew in literary significance, as evidenced by the Vulgate, St. Jerome's translation of the Bible into Vulgar Latin. The new religion stressed equality before God, and its advocates tried to reach as many in the empire as possible through the everyday speech of the common people.

Latin in the Modern World

Latin survives as the official tongue of Vatican City and as the official language of communication of the Roman Catholic Church. Until the 1960s, it was also the language of the Roman Catholic liturgy and is still so used under certain conditions. During the Middle Ages it flourished as the language of the universities, scholars, and writers. It was the language of diplomacy in Europe as late as the 17th cent. and was still widely used in scholarly writing in the 19th cent. Today, although the language has a diminished role in the school curriculum, Latin roots continue to serve as a major source for the derivation of new terms in the sciences and technologies.

Latin Way: see Roman roads.

Latin Road: see Roman roads.

Latin Monetary Union. In 1865, France, Belgium, Italy, and Switzerland (joined in 1868 by Greece) agreed to regulate their national currencies on a uniform basis, thus making it freely interchangeable. Several other countries joined informally. The fluctuations of gold and silver created difficulties, and the union, further disrupted by World War I, was disbanded in 1927.

Latin Kingdom of Jerusalem: see Jerusalem, Latin Kingdom of.

Latin Empire of Constantinople: see Constantinople, Latin Empire of.

Latin American Integration Association (LAIA), organization formed in 1980 by Argentina, Bolivia, Brazil, Chile, Colombia, Ecuador, Mexico, Paraguay, Peru, Uruguay, and Venezuela, taking over the duties of the Latin American Free Trade Association (LAFTA), which had been created in 1960 to establish a common market for its member nations through progressive tariff reductions until the elimination of tariff barriers by 1973. In 1969 the deadline was extended until 1980, at which time the plan was scrapped and the new organization, LAIA, created by the Treaty of Montevideo. It has the more limited goal of encouraging free trade, with no deadline for the institution of a common market. Economic hardship in Argentina, Brazil, and many other member nations has made LAIA's task difficult. The association's headquarters are in Montevideo, Uruguay.

Latin American Free Trade Association: see Latin American Integration Association.

Latin America, the Spanish-speaking, Portuguese-speaking, and French-speaking countries (except Canada) of North America, South America, Central America, and the West Indies. The 20 republics are Argentina, Bolivia, Brazil, Chile, Colombia, Costa Rica, Cuba, Dominican Republic, Ecuador, El Salvador, Guatemala, Haiti, Honduras, Mexico, Nicaragua, Panama, Paraguay, Peru, Uruguay, and Venezuela. The term Latin America is also used to include Puerto Rico, the French West Indies, and other islands of the West Indies where a Romance tongue is spoken. Occasionally the term is used to include Belize, Guyana, French Guiana, and Suriname.

Jerusalem, Latin Kingdom of, feudal state created by leaders of the First Crusade (see Crusades) in the areas they had wrested from the Muslims in Syria and Palestine. In 1099, after their capture of Jerusalem, the Crusaders chose Godfrey of Bouillon king; he declined the title, preferring that of defender of the Holy Sepulcher, but with his election the kingdom may be said to have begun. His brother and successor, Baldwin I, took the royal title. He and his successors were nominal overlords of the principality of Antioch and the counties of Edessa and Tripoli, which, with the royal domain of Jerusalem, constituted the great fiefs of the kingdom. Jerusalem itself contained the counties of Jaffa and Ashqelon, the lordships of Krak, Montreal, and Sidon, and the principality of Galilee.

Due to its existence during the height of feudalism, the kingdom was based on the purest forms of feudal theory. The kingship was elective, and the Assizes of Jerusalem, the law of the country, reflected the ideal feudal law. In practice, however, irregularities soon appeared, and the kings actually were chosen on dynastic considerations. The great feudal lords rarely felt bound to their overlord in the chronic struggles of the Latins among themselves and with the Mamluks of Egypt, the Seljuk Turks, and the Byzantine emperors. The rise of the great military orders, the Knights Templars, the Knights Hospitalers, and the Teutonic Knights, as well as the intrusion of new Crusaders further undermined the royal authority.

Edessa, captured by the Seljuks in 1144, was the first Latin state to fall to the Muslims. The subsequent Crusades did not halt the Muslim advance, and in 1187, Jerusalem itself fell to Sultan Saladin after his victory at Hattin. The city was partially recaptured in 1229 by Holy Roman Emperor Frederick II, but permanently lost in 1244. The Crusades of Louis IX of France and Edward I of England were failures, and in 1291, Akko, the last Christian stronghold, fell.

The kings of Jerusalem of the house of Bouillon were Baldwin I (reigned 1100-1118) and Baldwin II (reigned 1118-31). The crown then passed to the Angevin dynasty, beginning (1131) with Fulk and ending (1186) with Baldwin V. On Baldwin V's death the title passed to Guy of Lusignan and then to the successive husbands of Isabella, daughter of Amalric I: Conrad, marquis of Montferrat; Henry, count of Champagne; and Amalric II, king of Cyprus. In 1210, John of Brienne received the title; his son-in-law, Holy Roman Emperor Frederick II, crowned himself King of Jerusalem in 1229. After Frederick's death (1250) the title was held by members of various families that had a claim to it, notably the kings of Cyprus, the Angevins, and the houses of Lorraine and Savoy.

For later history, see Jerusalem.

Constantinople, Latin Empire of, 1204-61, feudal empire established in the S Balkan Peninsula and the Greek archipelago by the leaders of the Fourth Crusade (see Crusades) after they had sacked (1204) Constantinople; also known as the empire of Romania (not to be confused with the modern nation Romania). Its secular and ecclesiastic governments were carefully divided among the Crusaders and their Venetian creditors. It was on both sides of the Dardanelles; its rulers were also suzerains of the kingdom of Thessalonica, the principality of Achaia, and other fiefs. Baldwin I, Henry of Flanders, Peter of Courtenay and his wife, Yolande, Robert of Courtenay, John of Brienne, and Baldwin II were rulers. The empire declined immediately after its creation, being beset by the Greek emperors of Nicaea (see Nicaea, empire of) and despots of Epirus (see Epirus, despotate of), by the Bulgars under Ivan II (Ivan Asen), by the Turks, by discord among the Westerners, and by Greek resistance. In 1222, Thessalonica fell to the despot of Epirus. By 1224 the Nicaean Emperor John III had recovered Asia Minor. Constantinople, nearly captured by Ivan Asen in 1234, fell to Emperor Michael VIII in 1261. Venice, however, retained possession of most of the Greek isles, the duchy of Athens passed under Catalan rule, and Achaia stayed in the hands of the Villehardouin family until 1278.

Boston Latin School, at Boston; opened 1635 as a school for boys; one of the oldest free public schools in the United States. Many famous men attended the school, including five signers of the Declaration of Independence and four presidents of Harvard. In 1972 it became coeducational.

Indo-European language of the Italic group; ancestor of the modern Romance languages. Originally spoken by small groups of people living along the lower Tiber River, Latin spread with the growth of Roman political power, first throughout Italy and then through most of western and southern Europe and the central and western Mediterranean coastal regions of Africa. The earliest known Latin inscriptions date from the 7th century BC; Latin literature dates from the 3rd century BC. A gap soon appeared between literary (classical) Latin and the popular spoken language, Vulgar Latin. The Romance languages developed from dialects of the latter. During the Middle Ages and much of the Renaissance, Latin was the language most widely employed in the West for scholarly and literary purposes. Until the latter part of the 20th century, its use was required in the liturgy of the Roman Catholic church.

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formerly (until 1980) Latin American Free Trade Association (LAFTA)

International association of Latin American countries originally dedicated to improving its members' economic well-being through free trade. At its founding in 1960 LAFTA included Argentina, Brazil, Chile, Mexico, Paraguay, Peru, and Uruguay; by 1970 Ecuador, Colombia, Venezuela, and Bolivia had joined. The organization aimed to remove all trade barriers over 12 years, but its members' geographic and economic diversity made that goal impossible. LAFTA was superseded in 1980 by the LAIA, which established bilateral trading agreements between members, which were divided into three groups according to their level of economic development. Cuba was admitted with observer status in 1986, and it became a full member in 1999. Seealso Inter-American Development Bank.

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