See biographies by J. T. Coleridge (1869) and W. Lock (1892); study by G. Battiscombe (1964).
He was born in Fairford, Gloucestershire where his father, the Rev. John Keble, was Vicar of Coln St. Aldwyns. He attended Corpus Christi College, Oxford and, after a brilliant academic performance there, became a Fellow of Oriel College, Oxford, and was for some years a tutor and examiner in the University. While still at Oxford he took Holy Orders in 1815, and became first a curate to his father, and later curate of East Leach.
Meantime, he had been writing 'The Christian Year', which appeared in 1827, and met with an almost unparalleled acceptance. Though at first anonymous, its authorship soon became known, with the result that Keble was in 1831 appointed to the Chair of Poetry at Oxford, which he held until 1841. Victorian scholar Michael Wheeler calls The Christian Year simply "the most popular volume of verse in the nineteenth century". In his essay on "Tractarian Aesthetics and the Romantic Tradition," Gregory Goodwin claims that The Christian Year is "Keble’s greatest contribution to the Oxford Movement and to English literature." As evidence of that Goodwin cites E. B. Pusey’s report that ninety-five editions of this devotional text were printed during Keble’s lifetime, and "at the end of the year following his death, the number had arisen to a hundred-and-nine." By the time the copyright expired in 1873, over 375,000 copies had been sold in Britain and 158 editions had been published. Notwithstanding its widespread appeal among the Victorian readers, the popularity of Keble’s The Christian Year quickly faded in the twentieth century.
In 1833 his famous sermon on "national apostasy" gave the first impulse to the Oxford Movement, also known as the Tractarian movement. Along with his colleagues, including John Henry Newman and Edward Pusey, he became a leading light in the movement, but did not follow Newman into the Roman Catholic faith.
In 1835 he was appointed Vicar of Hursley, Hampshire, where he settled down to family life and remained for the rest of his life as a parish priest at All Soul's Church. He was a profound influence on a near neighbour, the author Charlotte Mary Yonge.
In 1846 he published another book of poems, Lyra Innocentium. Other works were a Life of Wilson, Bishop of Sodor and Man, and an edition of the Works of Hooker. After his death appeared Letters of Spiritual Counsel, and 12 volumes. of Parish Sermons. Of Keble, John Cousins says, in the 1910 A Short Biographical Dictionary of English Literature:
Two lives of Keble have been written, by John Taylor Coleridge (1869), and by the Rev. Walter Lock (1895). In 1963 Georgina Battiscombe wrote a biography titled John Keble: A Study in Limitations. John Keble passed away in Bournemouth at The Hermitage Hotel, after visiting the area to try and recover from a long term illness as he believed the sea air had therapeutic qualities. He is buried in the All Saint's churchyard in Hursley.
Authority, Dogma, and History: The Role of Oxford Movement Converts in the Papal Infallibility Debates of the Nineteenth Century, 1835-1875
Jan 01, 2011; Authority, Dogma, and History: The Role of Oxford Movement Converts in the Papal Infallibility Debates of the Nineteenth Century,...