Saint John of Jerusalem, Knights of: see Knights Hospitalers.

New Jerusalem, Church of the, or New Church, religious body instituted by the followers of Emanuel Swedenborg, who are generally called Swedenborgians. Knowledge of Swedenborg's teachings was spread in England largely by two clergymen, Thomas Hartley and John Clowes, and a printer, Robert Hindmarsh. The first public services of an organized congregation were held (1788) in London. In 1789 a general conference met. In the United States, Swedenborg's teachings were introduced (1784) by James Glen, member of a London society. A New Church society was formed (1792) in Baltimore, and in 1817 a general convention of the New Jerusalem in the United States of America was organized. In polity it is a modified episcopacy, with each society enjoying great freedom in administering its own affairs. A general convention is held annually. The teachings of the church stress individual self-realization through study of Swedenborg's interpretation of the Scriptures. In 1890 a number of members broke their connection with the general convention to form a separate organization, which in 1897 took the name "General Church of the New Jerusalem." This body regarded Swedenborg's theological writings as "the very Word of the Lord revealed at his second coming."

Latin Kingdom of Jerusalem: see Jerusalem, Latin Kingdom of.

Knights of Saint John of Jerusalem: see Knights Hospitalers.

Knights of Jerusalem: see Knights Hospitalers.

Jerusalem, Latin Kingdom of, feudal state created by leaders of the First Crusade (see Crusades) in the areas they had wrested from the Muslims in Syria and Palestine. In 1099, after their capture of Jerusalem, the Crusaders chose Godfrey of Bouillon king; he declined the title, preferring that of defender of the Holy Sepulcher, but with his election the kingdom may be said to have begun. His brother and successor, Baldwin I, took the royal title. He and his successors were nominal overlords of the principality of Antioch and the counties of Edessa and Tripoli, which, with the royal domain of Jerusalem, constituted the great fiefs of the kingdom. Jerusalem itself contained the counties of Jaffa and Ashqelon, the lordships of Krak, Montreal, and Sidon, and the principality of Galilee.

Due to its existence during the height of feudalism, the kingdom was based on the purest forms of feudal theory. The kingship was elective, and the Assizes of Jerusalem, the law of the country, reflected the ideal feudal law. In practice, however, irregularities soon appeared, and the kings actually were chosen on dynastic considerations. The great feudal lords rarely felt bound to their overlord in the chronic struggles of the Latins among themselves and with the Mamluks of Egypt, the Seljuk Turks, and the Byzantine emperors. The rise of the great military orders, the Knights Templars, the Knights Hospitalers, and the Teutonic Knights, as well as the intrusion of new Crusaders further undermined the royal authority.

Edessa, captured by the Seljuks in 1144, was the first Latin state to fall to the Muslims. The subsequent Crusades did not halt the Muslim advance, and in 1187, Jerusalem itself fell to Sultan Saladin after his victory at Hattin. The city was partially recaptured in 1229 by Holy Roman Emperor Frederick II, but permanently lost in 1244. The Crusades of Louis IX of France and Edward I of England were failures, and in 1291, Akko, the last Christian stronghold, fell.

The kings of Jerusalem of the house of Bouillon were Baldwin I (reigned 1100-1118) and Baldwin II (reigned 1118-31). The crown then passed to the Angevin dynasty, beginning (1131) with Fulk and ending (1186) with Baldwin V. On Baldwin V's death the title passed to Guy of Lusignan and then to the successive husbands of Isabella, daughter of Amalric I: Conrad, marquis of Montferrat; Henry, count of Champagne; and Amalric II, king of Cyprus. In 1210, John of Brienne received the title; his son-in-law, Holy Roman Emperor Frederick II, crowned himself King of Jerusalem in 1229. After Frederick's death (1250) the title was held by members of various families that had a claim to it, notably the kings of Cyprus, the Angevins, and the houses of Lorraine and Savoy.

For later history, see Jerusalem.

Jerusalem thorn, name for various plants, particularly the Christ's-thorn.

Jerusalem cherry: see nightshade.

Jerusalem artichoke, tuberous-rooted perennial (Helianthus tuberosus) of the family Asteraceae (aster family), native to North America, where it was early cultivated by the indigenous inhabitants. In this particular case the name Jerusalem is a corruption of girasole [turning toward the sun], the Italian name for sunflower, of which this plant is one species. The edible tubers are somewhat potatolike, but the carbohydrate present is inulin rather than starch, and the flavor resembles that of artichokes. Jerusalem artichoke is more favored as a food plant in Europe (where it was introduced in 1616) and China than in North America, where it is most frequently grown as stock feed. The inulin is valuable also as a source of fructose for diabetics. Jerusalem artichokes are classified in the division Magnoliophyta, class Magnoliopsida, order Asterales, family Asteraceae.

Jerusalem, Heb. Yerushalayim, Arab. Al Quds, city (1994 pop. 578,800), capital of Israel. It is situated on a ridge 2,500 ft (760 m) high that lies west of the Dead Sea and the Jordan River. Jerusalem is an administrative, religious, educational, cultural, and market center. Tourism and the construction of houses and hotels are the city's major industries. Manufactures include cut and polished diamonds, plastics, clothing, and shoes, and electronic printing and other high-technology industries have been developed. The city is served by road, rail, and air transport.

Jerusalem is a holy city for Jews, Christians, and Muslims. Often under the name of Zion, it figures prominently in Jewish and Christian literature as a symbol of the capital of the Messiah. Jerusalem's churches and shrines are legion. The traditional identifications vary in reliability from certainty (such as Gethsemane) to pious supposition (such as the Tomb of the Virgin). The most famous and most difficult identification is that of Calvary. Excavations have been made in Jerusalem since 1835, and after 1967, the Israelis increased this activity, uncovering remains of the Herodian period and ruins of a Muslim structure of the 7th or 8th cent. Many of Jerusalem's original streets, including the main Cardo, have been excavated and turned into tourist sites.

The Old City

The eastern part of Jerusalem is the Old City, a quadrangular area built on two hills and surrounded by a wall completed in 1542 by the Ottoman sultan Sulayman I. Within the wall are four quarters. The Muslim quarter, in the east, contains a sacred enclosure, the Haram esh-Sherif (known as the Temple Mount to Jews), within which, built on the old Mt. Moriah, are the Dome of the Rock (completed 691), or Mosque of Omar, and the Mosque of al-Aksa. The wall of the Haram incorporates the Western Wall, or Wailing Wall, a remnant of the retaining wall of the Second Temple and a holy place for Jews. Nearby and southwest of the Haram is the Jewish quarter, with several famous old synagogues. Partially destroyed in previous Arab-Israeli fighting, the Old City was captured in 1967 by the Israelis, who began to rebuild and renovate the Jewish quarter. To the west of the Jewish quarter is the Armenian quarter, site of the Gulbenkian Library. The Christian quarter occupies the northern and northwestern parts of the Old City. Its greatest monument is the Church of the Holy Sepulcher. Through the area runs the Via Dolorosa, along which Jesus is said to have carried his cross.

The New City and Other Districts

The New City, extending west and southwest of the Old City, has developed tremendously since the 19th cent. It is the site of several educational institutions, as well as the Knesset (Israeli parliament) and other government buildings (including the striking Supreme Court building, which opened in 1992). Yad Vashem, a memorial to the Holocaust, is also in that section of the city. To the east of the Old City is the Valley of the Kidron, beyond which lie the Garden of Gethsemane and the Mount of Olives. To the north is Mt. Scopus, a Jewish intellectual center that is the site of the Hadassah Medical Center, Hebrew Univ., and the Jewish National Library. Another campus of Hebrew Univ. is located on the western edge of the city at Ein Karem. From 1948 to 1967, Mt. Scopus was an Israeli exclave in Arab territory. To the west and south of the Old City runs the Valley of Hinnom; this meets the Kidron near the pool of Siloam, which is next to the site of the original city of Jerusalem, now partly excavated and called the City of David (see Ophel).

Cultural and Educational Institutions

Jerusalem has numerous museums; one of the finest is the Israel Museum, in the New City, whose collection ranges from the contemporary to displays of the Dead Sea Scrolls. The city is the seat of Hebrew Univ., the British School of Archaeology, the Dominican Fathers' Convent of St. Étienne, with the attached Bible School and French Archaeological School, the American College, the Greek Catholic Seminary of St. Anne, the Pontifical Biblical Institute, the Swedish Theological Institute, the Near East School of Archaeology, the Rubin Academy of Music, and the Israel Academy of Sciences and Humanities.

History

Early History to 1900

Despite incomplete archaeological work, it is evident that Jerusalem was occupied as far back as the 4th millenium B.C. In the late Bronze Age (2000-1550 B.C.), it was a Jebusite (Canaanite) stronghold. David captured it (c.1000 B.C.) from the Jebusites and walled the city. After Solomon built the Temple on Mt. Moriah in the 10th cent. B.C., Jerusalem became the spiritual and political capital of the Hebrews. In 586 B.C. it fell to the Babylonians, and the Temple was destroyed.

The city was restored to Hebrew rule later in the 6th cent. B.C. by Cyrus the Great, king of Persia. The Temple was rebuilt (538-515 B.C.; known as the Second Temple) by Zerubbabel, a governor of Jerusalem under the Persians. In the mid-5th cent. B.C., Ezra reinvigorated the Jewish community in Jerusalem. The city was the capital of the Maccabees in the 2d and 1st cent. B.C.

After Jerusalem had been taken for the Romans by Pompey, it became the capital of the Herod dynasty, which ruled under the aegis of Rome. The Roman emperor Titus ruined the city and destroyed the Temple (A.D. 70) in order to punish and discourage the Jews. After the revolt of Bar Kokba (A.D. 132-35), Hadrian rebuilt the city as a pagan shrine called Aelia Capitolina but forbade Jews to live on the site.

With the imperial toleration of Christianity (from 313), Jerusalem underwent a revival, greatly aided by St. Helena, who sponsored much building in the early 4th cent. Since that time Jerusalem has been a world pilgrimage spot. Muslims, who believe that the city was visited by Muhammad, treated Jerusalem favorably after they captured it in 637, making it the chief shrine after Mecca. From 688 to 691 the Dome of the Rock mosque was constructed.

In the 11th cent. the Fatimids began to hinder Christian pilgrims; their destruction of the Church of the Holy Sepulcher helped bring on the Crusades. Jerusalem was conquered by the Crusaders in 1099 and for most of the 12th cent. was the capital of the Latin Kingdom of Jerusalem. In 1187, Muslims under Saladin recaptured the city. Thereafter, under Mamluk and then Ottoman rule, Jerusalem was rebuilt and restored (especially by Sulayman I); but by the late 16th cent. it was declining as a commercial and religious center.

In the early 19th cent., Jerusalem began to revive. The flow of Christian pilgrims increased, and churches, hospices, and other institutions were built. Jewish immigration accelerated (especially from the time of the Egyptian occupation of Jerusalem by Muhammad Ali in 1832-41), and by 1900, Jews made up the largest community in the city and expanded settlement outside the Old City walls.

The Twentieth Century

In 1917, during World War I, Jerusalem was captured by British forces under Gen. Edmund Allenby. After the war it was made the capital of the British-held League of Nations Palestine mandate (1922-48). As the end of the mandate approached, Arabs and Jews both sought to hold sole possession of the city. Most Christians favored a free city open to all religions. This view prevailed in the United Nations, which, in partitioning Palestine into Arab and Jewish states, declared that Jerusalem and its environs (including Bethlehem) would be an internationally administered enclave in the projected Arab state. Even before the partition went into effect (May 14, 1948), fighting between Jews and Arabs broke out in the city. On May 28, the Jews in the Old City surrendered. The New City remained in Jewish hands. The Old City and all areas held by the Arab Legion (East Jerusalem) were annexed by Jordan in Apr., 1949. Israel responded by retaining the area it held. On Dec. 14, 1949, the New City of Jerusalem was made the capital of Israel.

In the Arab-Israeli War of 1967, Israeli forces took the Old City. The Israeli government then formally annexed the Old City and placed all of Jerusalem under a unified administration. Arab East Jerusalemites were offered regular Israeli citizenship but chose to maintain their status as Jordanians. Israel transferred many Arabs out of the Old City but promised access to the holy places to people of all religions. In July, 1980, Israel's parliament approved a bill affirming Jerusalem as the nation's capital. With suburbanization and housing developments in formerly Jordanian-held territory, Jerusalem has become Israel's largest city. Strife between Arabs and Jews persists. The issue of the status of East Jerusalem, annexed by Israel but regarded by Palestinians as the eventual capital of their own state, remains difficult. In 1998, Israel announced a controversial plan to expand Jerusalem by annexing nearby towns.

or Hospitallers in full (since 1961) Sovereign Military Hospitaller Order of St. John of Jerusalem, of Rhodes and of Malta

Religious order founded at Jerusalem in the 11th century to care for sick pilgrims. Recognized by the pope in 1113, the order built hostels along the routes to the Holy Land. The Hospitallers acquired wealth and lands and began to combine the task of tending the sick with waging war on Islam, eventually becoming a major military force in the Crusades. After the fall of the crusader states, they moved their headquarters to Cyprus and later to Rhodes (1309). They ruled Rhodes until it fell to the Turks in 1523; thereupon they moved to Malta, where they ruled until their defeat by Napoleon I in 1798. In 1834 they moved to their present headquarters in Rome.

Learn more about Knights of Malta with a free trial on Britannica.com.

or Swedenborgians

Church whose members follow the teachings of Emanuel Swedenborg. Swedenborg did not himself found a church, but he believed that his writings would be the basis of a “new church,” which he associated with the “new Jerusalem” mentioned in the Book of Revelation. In 1788, soon after his death, a group of his followers established a church in London. The first Swedenborgian society in the U.S. was organized in Baltimore in 1792. Baptism and the Lord's Supper are the two sacraments of the church, and New Church Day (June 19) is added to the established Christian festivals. There are three New Church groups: the General Conference of the New Church, the General Convention of the New Jerusalem in the U.S.A., and the General Church of the New Jerusalem.

Learn more about New Church with a free trial on Britannica.com.

Sunflower (Helianthus tuberosus) native to North America and grown for its edible tubers. The aboveground part of the plant is a coarse, usually multibranched, frost-tender perennial, 7–10 ft (2–3 m) tall. The numerous showy flower heads have yellow ray flowers and yellow, brownish, or purplish disk flowers. The underground tubers vary in shape, size, and colour. Jerusalem artichoke is popular as a cooked vegetable in Europe and has long been cultivated in France as livestock feed. In the U.S. it is rarely cultivated.

Learn more about Jerusalem artichoke with a free trial on Britannica.com.

Hebrew Yerushalayim Arabic Al-Quds

City (pop., 2005 est.: 704,900), capital of Israel (see below). Located in the heart of historic Palestine, it is nestled between the West Bank and Israel. The Old City is a typical walled Middle Eastern enclosure; the modern city is an urban agglomeration of high-rises and housing complexes. It is holy to Judaism as the site of the Temple of Jerusalem, to Christianity because of its association with Jesus, and to Islam because of its connection with the Miaynrāj (the Prophet Muhammad's ascension to heaven). Jewish shrines include the Western Wall. Islamic holy places include the Dome of the Rock. In 1000 BC David made it the capital of Israel. Razed by the Babylonians in the 6th century BC, it thereafter enjoyed only brief periods of independence. The Romans devastated it in the 1st and 2nd centuries AD, banishing the Jewish population. From 638 it was ruled by various Muslim dynasties, except for short periods during the Crusades when it was controlled by Christians. Rule by the Ottoman Empire ended in 1917, and the city became the capital of the British mandate of Palestine. It was thereafter the subject of competing Zionist and Palestinian national aspirations. Israel claimed the city as its capital after the Arab-Israeli War in 1948 and took the entire city during the Six-Day War of 1967. Its status as Israel's capital has remained a point of contention: official recognition by the international community has largely been withheld pending final settlement of regional territorial rights.

Learn more about Jerusalem with a free trial on Britannica.com.