Jacob ben Asher

Jacob ben Asher

[jey-kuhb ben ash-er]
Jacob ben Asher, in Hebrew Ya'akov ben Asher, (1270-ca 1340 (Toledo, Spain) was an influential Medieval rabbinic authority. He is often referred to as the Baal ha-Turim ("Master of the Turim (Rows)"), after his main work in halakha (Jewish law), the Arba'ah Turim, "Four Rows." The work was divided into 4 sections, each called a "tur," alluding to the rows of jewels on the High Priest's breastplate. He was the third son of the Rabbi Asher ben Jehiel (known as the "Rosh"), a German-born Rabbi who moved to Spain. Besides his father, who was his principal teacher, Jacob quotes very often in the Turim his elder brother Jehiel; once his brother Judah (see Tur Orach Chaim, § 417), and once his uncle R. Chaim(ib. § 49). According to many, Jacob moved to Spain with his father and was not born there.

Some say Jacob succeeded his father as the rabbi of the Jewish community of Toledo (Zacuto), while others say his brother Judah ben Asher did. Two of his brothers (Jehiel and Judah) were also rabbis of different communities in Spain. He lived in abject poverty most of his life, and is said to have fallen ill and died with his comrades on the island of Chios, Greece, whilst travelling.


  • Arba'ah Turim, one of the most important halachic books of all times.
  • Sefer ha-Remazim, or "Kitzur Piske ha-Rosh" (Constantinople, 1575), an abridgment of his father's compendium of the Talmud, in which he condensed his father's decisions, omitting the casuistry.
  • Rimze Ba'al ha-Turim (Constantinople, 1500), a commentary on the Pentateuch, which is printed in virtually all Jewish editions of the Pentateuch. This concise commentary consists of mystical and symbolical references in the Torah text (see Masoretic text), often using gematria and acronyms as well as other occurrences of particular words elsewhere in the Torah.
  • Perush Al ha-Torah, a less known commentary on the Pentateuch (Zolkiev, 1806), taken mainly from Nachmanides, but without his cabalistic and philosophical interpretations. Jacob quotes many other commentators, among them Saadia Gaon, Rashi, Joseph Dara and Abraham ibn Ezra.


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