Ionia

Ionia, ancient region of Asia Minor. It occupied a narrow coastal strip on the E Mediterranean (in present-day W Turkey) as well as the neighboring Aegean Islands, which now mainly belong to Greece. In its favorable position between the civilizations to the west (e.g., the Greek Aegean) and to the east (e.g., Lydia and Phrygia), Ionia made an immense contribution to Greek art by supplying much of the Eastern influence in the 7th cent. B.C.

Settlement and Growth

The region was of considerable importance in ancient times, for it was there that Greek settlers established colonies before 1000 B.C. These colonists were called Ionians, and tradition says that they fled to Asia Minor from the mainland of Greece to escape the invading Dorians. Athens claimed to be the mother city of all the Ionian colonists, but modern scholars believe that the Ionians were actually a mixed group (mainly from Attica and Boeotia) and that after migrating they were further mixed by intermarriage with native groups such as the Carians. Nevertheless, they spoke the same distinctive form of Greek that was spoken in Attica and Euboea, and their culture was always distinguished from that of the Dorians and Aeolians.

There came to be 12 major cities—Miletus, Myus, Priene, Sámos, Ephesus, Colophon, Lebedos, Teos, Erythrae, Khíos, Clazomenae, and Phocaea. A religious league (which reached its full power in the 8th cent. B.C.) was formed, with its center at the temple of Poseidon near Mycale. Smyrna, originally an Aeolian colony, later joined the league. The fertility of the region and its excellent harbors brought prosperity to the cities. Traders and colonists traveled the Mediterranean as far west as Spain and up to the shores of the Black Sea.

Conquest and Reconquest

In the 7th cent. B.C. the Ionian cities were invaded by the Cimmerians, but they survived. In the same century Gyges, king of Lydia, invaded, but it was not until the time of Croesus that their subjugation was completed. When Croesus was conquered (before 546 B.C.) by Cyrus the Great of Persia, the Greek cities came under Persian rule. That rule was not very exacting, but it was despotic in nature, and at the beginning of the 5th cent. B.C. the cities rose in revolt against Darius I. Although the revolt was easily put down, the Persians set out to punish the allies (Athens and Eretria) of the cities. The Persian Wars resulted. Most of the Ionian cities thereby gained a brief freedom, but their fate continued to be subject to treaties with the Persians and changed as Persian fortunes waxed and waned. Alexander the Great easily took (c.335 B.C.) all the Ionian cities in his power, and the Diadochi quarreled over them. The cities continued to be rich and important through the time of the Roman and Byzantine empires. It was only after the Turkish conquest in the 15th cent. A.D. that their culture was destroyed.

Ancient region, western coast of Asia Minor (modern Turkey) bordering the Aegean Sea. It consisted of a coastal strip that extended from the mouth of the Hermus River to the Halicarnassus Peninsula, a distance of 100 mi (160 km). In the 8th century BC there were 12 major Greek cities in the region, including Phocaea, Erythrae, Colophon, and Miletus on the mainland, and the islands Chios and Samos. It was very prosperous, and until 500 BC Ionic philosophy and architecture and the Ionic dialect were highly influential in Greece. In the mid-6th century BC it fell to Lydia and then to the Persians. After a brief period of independence beginning in 334 BC, it became part of the Seleucid kingdom. In 133 BC it passed to the Romans and became part of the Roman province of Asia. It was devastated during the Turkish conquest of Asia Minor.

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Ancient Region of Anatolia Ionia (Ἰωνία)
Location	Western Anatolia
State existed:	7-6th c. BC (as Ionian League)
Language	Ionic Greek
Biggest city	Delos
Persian satrapy	Yauna
Roman province	Asia

Ionia (Ancient Greek Ἰωνία or Ἰωνίη) is an ancient region of central coastal Anatolia in present-day Turkey, the region nearest İzmir, which was historically Smyrna. It consisted of the northernmost territories of the Ionian League of Greek settlements. Never a unified state, it was eponymously named after the Ionian tribe who in the Archaic Period occupied mainly the shores and islands of the Aegean Sea. Ionian states were identified by tradition and by their use of Eastern Greek. Ionia proper comprised a narrow coastal strip from Phocaea in the north near the mouth of the river Hermus (now the Gediz), to Miletus in the south near the mouth of the river Maeander, and included the islands of Chios and Samos. It was bounded by Aeolia to the north, Lydia to the east and Caria to the south. The cities within the region figured large in the strife between the Persian Empire and the Greeks.

According to Greek tradition, the cities of Ionia were founded by colonists from the other side of the Aegean. Their settlement was connected with the legendary history of the Ionic people in Attica, which asserts that the colonists were led by Neleus and Androclus, sons of Codrus, the last king of Athens. In accordance with this view the "Ionic migration", as it was called by later chronologers, was dated by them one hundred and forty years after the Trojan war, or sixty years after the return of the Heracleidae into the Peloponnese.

Geography

Physical

Ionia was of small extent, not exceeding 90 geographical miles in length from north to south, with a breadth varying from 40 to 55 miles, but to this must be added the peninsula of Mimas, together with the two large islands. So intricate is the coastline that the voyage along its shores was estimated at nearly four times the direct distance. A great part of this area was, moreover, occupied by mountains. Of these the most lofty and striking were Mimas and Corycus, in the peninsula which stands out to the west, facing the island of Chios; Sipylus, to the north of Smyrna, Corax, extending to the south-west from the Gulf of Smyrna, and descending to the sea between Lebedus and Teos; and the strongly marked range of Mycale, a continuation of Messogisin the interior, which forms the bold headland of Trogilium or Mycale, opposite Samos. None of these mountains attains a height of more than 4,000 feet The district comprised three extremely fertile valleys formed by the outflow of three rivers, among the most considerable in Asia Minor: the Hermus in the north, flowing into the Gulf of Smyrna, though at some distance from the city of that name; the Caster, which flowed under the walls of Ephesus; and the Maeander, which in ancient times discharged its waters into the deep gulf that once bathed the walls of Miletus, but which has been gradually filled up by this river's deposits. With the advantage of a peculiarly fine climate, for which this part of Asia Minor has been famous in all ages, Ionia enjoyed the reputation in ancient times of being the most fertile of all the rich provinces of Asia Minor; and even , though very imperfectly cultivated, it produces abundance of fruit of all kinds, and the raisins and figs of Smyrna supply almost all the markets of Europe.

Political

The geography of Ionia placed it in a strategic position that was both advantageous and disadvantageous. Ionia was always a maritime power founded by a people who made their living by trade in peaceful times and marauding in unsettled times. The coast was rocky and the arable land slight. The native Luwians for the most part kept their fields further inland and used the rift valleys for wooded pasture. The coastal cities were placed in defensible positions on islands or headlands situated so as to control inland routes up the rift valleys. The people of those valleys were of different ethnicity. The populations of the cities were multi-cultural and received cultural stimuli from many civilizations in the eastern Mediterranean, which resulted in a brilliant society able to make contributions of world-wide and millennial significance.

On the other hand Ionia was divided by the Aegean Sea from the mother country and could seldom be defended from there. Many imperial powers arose inland against which Ionia was forced to defend itself and to whom it was typically required finally to submit.

Demographics

Ancient demographics are available only from literary sources. Herodotus states that in Asia the Ionians kept the division into twelve cities that had prevailed in Ionia of north Peloponnesus, their former homeland, which became Achaea after they left. These Asian cities were (from south to north) Miletus, Myus, Priene, Ephesus, Colophon, Lebedus, Teos, Erythrae, Clazomenae and Phocaea, together with Samos and Chios. Smyrna, originally an Aeolic colony, was afterwards occupied by Ionians from Colophon, and became an Ionian city — an event which had taken place before the time of Herodotus.

These cities do not match those of Achaea. Moreover, the Achaea of Herodotus' time spoke Doric (Corinthian), but in Homer it is portrayed as being in the kingdom of Mycenae, which most likely spoke Mycenaean Greek, which is not Doric. If the Ionians came from Achaea, they departed during or after the change from East Greek to West Greek there. Mycenaean continued to evolve in a pocket, Arcadia.

There is no record of any people named Ionians in Late Bronze Age Anatolia but Hittite texts record the Achaeans of Ahhiyawa, of location not completely certain, but in touch with the Hittites of that time. Miletus and some other cities founded earlier by non-Greeks received populations of Mycenaean Greeks probably under the name of Achaeans. The tradition of Ionian colonizers from Achaea suggests that they may have been known by both names even then. In the absence of archaeological evidence of discontinuity at Miletus the Achaean population whatever their name appears to have descended to archaic Ionia, which does not exclude the possibility of another colonizing and founding event from Athens.

Herodotus expresses some impatience at the ethnic views of his countrymen concerning Ionia: "for it is the height of folly to maintain that these Ionians are more Ionian than the rest, or in any respect better born, ...." He lists other ethnic populations among the settlers: Abantes from Euboea, Minyans from Orchomenus, Cadmeians, Dryopians, Phocians, Molossians, Arcadian Pelasgians, Dorians of Epidaurus, and others. The presence of Doric Ionians is somewhat contradictory, but Herodotus himself, a major author of the Ionic dialect, was from a Doric city, Halicarnassus. Even "the purest Ionians of all", the Athenians, married girls from Caria. "But since these Ionians set more store by the name than any of the others, let them pass for the pure-bred Ionians."

History

Anatolia before the Greeks was the home of Anatolian language speakers who occupied the peninsula from the Aegean coast to the mountains of the west where resided the various constituent peoples of the later Armenia. The Anatolians created various semi-autonomous states which eventually came under the dominion of a central authority, the Hittite Empire. That precarious state was continually threatened by civilizations speaking other languages on all three sides, the fourth being protected by the Black Sea. Eventually its neighbors combined to overwhelm it, which happened in the Late Bronze Age.

Ionia was settled in a window of opportunity between the collapse of the Hittite Empire, with the defeat of Troy, and the rise of the last Anatolian power from a neo-Hittite splinter state, Lydia. It formed a short-lived Lydian Empire before the region was again overwhelmed by Persians.

Settlement

During the late 13th century BC the peoples of the Aegean Sea took to marauding and resettling as a way of life and were called by the Egyptians the Sea Peoples. Mycenaean Greeks must have been among them. They settled lightly on the shores of Luwian Anatolia often by invitation. In the background was the stabilizing influence of the Hittites, who monitored maritime movement and suppressed piracy. When that power was gone the Luwian people remained in the vacuum as a number of coastal splinter states that were scarcely able now to defend themselves.

Caria and Lycia came to the attention of Athens, most powerful state remaining in Greece, which also had lost its central government ruling from Mycenae, now burned and nearly vacant. Ionians had been expelled from the Peloponnesus by the Dorians and had sought refuge in Athens. The Athenian kings decided to relieve the crowding by resettling the coast of Caria with Ionians from the Peloponnesus under native Athenian leadership.

They were not the only Greeks to have such a perception and reach such a decision. The Aeolians of Boeotia contemporaneously settled the coast of Lydia and the newly settled Dorians of Crete and the islands the coast of Lycia. The Greeks descended on the Luwians of the Anatolian coast in the 10th century BC. The descent was not peaceful and the Luwians were not willing.

Pausanias gives a thumbnail sketch of the resettlement. Miletus was the first city attacked, where there had been some Mycenaean Greeks apparently under the rule of Cretans. After overthrowing the Cretan government and settling there the Ionians widened their attack to Ephesus, Samos and Priene. Combining with Aeolians from Thebes they founded Myus. Colophon was already in the hands of Aeolians who had arrived via Crete in Mycenaean times. The Ionians "swore a treaty of union" with them. They took Lebedos driving out the Carians and augmented the Aeolian population of Teos. They settled on Chios, took Erythrae from the Carians, Pamphylians (both Luwian) and Cretans. Clazomenae and Phocaea were settled from Colophon. Somewhat later they took Smyrna from the Aeolians.

Brief autonomy

The Ionian cities formed a religious and cultural (as opposed to a political or military) confederacy, the Ionian League, of which participation in the Panionic festival was a distinguishing characteristic. This festival took place on the north slope of Mt. Mycale in a shrine called the Panionium. In addition to the Panionic festival at Mycale, which was celebrated mainly by the Asian Ionians, both European and Asian coast Ionians convened on Delos Island each summer to worship at the temple of the Delian Apollo.

But like the Amphictyonic league in Greece, the Ionic was rather of a sacred than a political character; every city enjoyed absolute autonomy, and, though common interests often united them for a common political object, they never formed a real confederacy like that of the Achaeans or Boeotians. The advice of Thales of Miletus to combine in a political union was rejected.

The colonies naturally became prosperous. Miletus especially was at an early period one of the most important commercial cities of Greece; and in its turn became the parent of numerous other colonies, which extended all around the shores of the Euxine Sea and the Propontis from Abydus and Cyzicus to Trapezus and Panticapaeum. Phocaea was one of the first Greek cities whose mariners explored the shores of the western Mediterranean. Ephesus, though it did not send out any colonies of importance, from an early period became a flourishing city and attained to a position corresponding in some measure to that of Smyrna at the present day.

Under the last Anatolian empire

The first event in the history of Ionia of which we have any trustworthy account is the inroad of the Cimmerii, who ravaged a great part of Asia Minor, including Lydia, and sacked Magnesia on the Maeander, but were foiled in their attack upon Ephesus. This event may be referred to the middle of the 7th century BC. About 700 BC Gyges, first Mermnad king of Lydia, invaded the territories of Smyrna and Miletus, and is said to have taken Colophon as his son Ardys did Priene. But it was not until the reign of Croesus (560–545 BC) that the cities of Ionia successively fell under Lydian rule.

Satrapy of the Achaemenids

The defeat of Croesus by Cyrus was followed by the conquest of all the Ionian cities. These became subject to the Persian monarchy with the other Greek cities of Asia. In this position they enjoyed a considerable amount of autonomy, but were for the most part subject to local despots, most of whom were creatures of the Persian king. It was at the instigation of one of these despots, Histiaeus of Miletus, that in about 500 BC the principal cities ignited the Ionian Revolt against Persia. They were at first assisted by the Athenians and Eretria, with whose aid they penetrated into the interior and burnt Sardis, an event which ultimately led to the Persian invasion of Greece. But the fleet of the Ionians was defeated off the island of Lade, and the destruction of Miletus after a protracted siege was followed by the reconquest of all the Asiatic Greeks, insular as well as continental.

Autonomy under the Athenian empire

The victories of the Greeks during the great Persian war had the effect of enfranchizing their kinsmen on the other side of the Aegean; and the battle of Mycale (479 BC), in which the defeat of the Persians was in great measure owing to the Ionians, secured their emancipation. They henceforth became the dependent allies of Athens (see Delian League), though still retaining their autonomy, which they preserved until the peace of Antalcidas in 387 BC once more placed them as well as the other Greek cities in Asia under the nominal dominion of Persia.

Satrapy again

Ionian cities appear to have retained a considerable amount of freedom until the invasion of Asia Minor by Alexander the Great.

Hellenistic period

After the battle of the Granicus most of the Ionian cities submitted to the rule of Alexander III of Macedon and his Diadochi. As such Ionia enjoyed a great prosperity during the Hellenistic times with the notable exception of Miletus, which, being the only city of the Ionian League to deny to pay homage to Alexander, was finally leveled after a long siege at 334 BC, and never restored to its previous splendor.

Under Rome

Ionia became part of the Roman province of Asia.

Legacy

Ionia has laid the world under its debt not only by giving birth to a long roll of distinguished men of letters and science (notably the Ionian School of philosophy), but also by originating the distinct school of art which prepared the way for the brilliant artistic development of Athens in the 5th century BC. This school flourished between 700 and 500 BC, and is distinguished by the fineness of workmanship and minuteness of detail with which it treated subjects, inspired always to some extent by non-Greek models. Naturalism is progressively obvious in its treatment, e.g. of the human figure, but to the end it is still subservient to convention. It has been thought that the Ionian migration from Greece carried with it some part of a population which retained the artistic traditions of the Mycenaean civilization, and so caused the birth of the Ionic school; but whether this was so or not, it is certain that from the 8th century BC onwards we find the true spirit of Hellenic art, stimulated by commercial intercourse with eastern civilizations, working out its development chiefly in Ionia and its neighbouring isles. The great names of this school are Theodorus and Rhoecus of Samos; Bathycles of Magnesia on the Maeander; Glaucus, Melas, Micciades, Archermus, Bupalus and Athenis of Chios. Notable works of the school still extant are the famous archaic female statues found on the Athenian Acropolis in 1885–1887, the seated statues of Branchidae, the Nike of Archermus found at Delos, and the objects in ivory and electrum found by D.G. Hogarth in the lower strata of the Artemision at Ephesus.

The Arabic, Turkish, Persian and Urdu name for Greece is Younan (یونان), a corruption of "Ionia." The same is true for the Hebrew word, "Yavan" (יוון) and the Sanskrit word "yavana". The Ionians were the first Greek-speaking people that Semitic, Turkic and Persian language speakers encountered, and the name spread throughout the Near East and Central Asia.

This entry was originally from the 1911 Encyclopædia Britannica.

Notes

See also

• Ionians
• List of traditional Greek place names
• Population exchange between Greece and Turkey