An Epistle to the Laodiceans
, purportedly written by Paul of Tarsus
to the Laodicean Church
, is mentioned in the canonical Epistle to the Colossians
. Several texts bearing this title have been known to have existed, but none are widely believed to have been written by Paul.
Paul, the earliest known Christian
author, wrote several letters (or epistles) in Greek
to various churches. Many survived and are included in the New Testament
, but others are known to have been lost. The Epistle to the Colossians, purportedly written by Paul, states "After this letter has been read to you, see that it is also read in the church of the Laodiceans and that you in turn read the letter from Laodicea. Presumably, at the time that the Epistle to the Colossians was written, an epistle in Paul's name to the Laodicean Church was also read in the area.
Some scholars have suggested that this refers to the canonical Epistle to the Ephesians, contending that it was a circular letter to be read to many churches in the Laodicean area. Others dispute this view.
It is unknown whether Laodiceans was written by Paul or by a someone else.
The Marcionist epistle to the Laodiceans
The early Christian Marcion
believed that Paul was the only apostle
who truly understood Jesus
's message, and constructed a canon
consisting of only one single Gospel
(based on the Gospel of Luke
) and some of the Pauline epistles. (These were also edited, in Marcion's canon, to remove passages that he did not agree with.) According to the Muratorian fragment
, Marcion's canon contained a forgery entitled Epistle to the Laodiceans
which was written to conform to his own point of view. It is not known what this letter might have contained. Some scholars suggest it may have been the Vulgate epistle described below, while others believe it must have been more explicitly Marcionist in its outlook.
The Vulgate epistle to the Laodiceans
A letter entitled Epistle to the Laodiceans
, consisting of 20 short lines, is found in some editions of the Vulgate
, known only in Latin
. It is almost unanimously believed to be pseudepigraphical
, being a pastiche
of phrases taken from the genuine Pauline epistles. It contains almost no doctrine, teachings, or narrative not found elsewhere, and its exclusion from the Biblical canon
has little effect.
The text was almost unanimously considered pseudepigraphal when Biblical canon was decided upon, and does not appear in any Greek copies of the Bible at all, nor is it known in Syriac or other versions. Jerome wrote in the 4th century, "it is rejected by everyone. However, it evidently gained a certain degree of respect. It appeared in over 100 surviving early Latin copies of the Bible. According to Biblia Sacra iuxta vulgatum versionem, there are Latin Vulgate manuscripts containing this epistle dating between the 6th and 12th century, including Latin manuscripts F (Codex Fuldensis), M, Q, B, D (Ardmachanus), C, and Lambda. The epistle also appeared in John Wycliffe's Bible and in all the early German translations before Martin Luther's, and was thus evidently considered scriptural by much of the western church for quite some time.
The apocryphal epistle is generally considered a transparent attempt to supply this supposed lost sacred document. Some scholars suggest that it was created to offset the popularity of the Marcionite epistle.
Jakob Lorber's Epistle to the Laodiceans
In 1884, Austrian mystic Jakob Lorber (1800–1864) published an "Epistle of Paul the Apostle to the Laodiceans" , which he claimed to have learned from an "inner voice" as with all his other writings. This epistle has no connection to the other texts mentioned above.