In the masoretic version of the Books of Samuel, his name is said to be a reference to the fact that the glory is departed from Israel, either in reference to the death of his father, or of Eli, or a reference to the loss of the Ark. The Septuagint, however, states that his name was a complaint: woe to the glory of Israel. The Codex Vaticanus refers to him as ouai barchaboth, i.e. as I Bar Chabod - I, son of Chabod or No, son of Glory. According to textual scholars, this section of the Book of Samuel, the sanctuaries source, derives from a fairly late source compared with other parts, and hence this justification of his name may simply be a folk etymology.
While Ichabod is barely mentioned in the current text of the Hebrew Bible, the fact that Ahitub is referred to as the brother of Ichabod, rather than as son of Phinehas (or of anyone else), has led textual scholars to suspect that Ichabod was once seen as a far more significant individual, although the reasons for his importance are no longer known. Some scholars have argued that Ichabod may be the historic figure underlying the biblical Jacob, having first concluded that both Jacob and Ichabod are corruptions of Jochebed/Jocabod, meaning yahweh is the [divine] glory.