After the war Nazi leaders were tried for war crimes at Nuremburg, and West Germany later adopted (1953) the Federal Compensation Law, under which billions of dollars were paid to those who survived Nazi persecution. In the mid-1990s a number of suits were filed against Swiss banks that held accounts belonging to Holocaust victims but had denied the fact and failed to restore the money. A settlement reached in 1998 established a $1.25 billion fund to be used to compensate those who can document their claims and, more generally, Holocaust survivors, the latter as restitution for undocumented accounts and for Swiss profits on Nazi accounts involving Holocaust victims' property. In 1998 the Roman Catholic Church issued a document acknowledging Catholic complicity in the long-standing European anti-Semitism that was background to the Holocaust. Under the terms of an agreement signed in 2000 by the United States and Germany, a $5 billion fund was established by the German government and German industry to compensate those who were slave or forced laborers or who suffered a variety of other losses under the Nazi regime.
The destruction of European Jewry has demanded a reevaluation by Jews the world over. The renascent Jewish community in the state of Israel, itself largely a byproduct of the Holocaust, now serves as a focal point for much of this energy. A vast literature consisting of histories, diaries, memoirs, poetry, novels, and prayers has emerged in an effort to understand the Holocaust in terms of its religious and secular implications. The secular materials attempt to explain how it happened and the reactions of the victims; some have suggested that an underlying and pervasive anti-Semitism in Germany was fueled by a deep and complete despair combined with a corrosive and unacknowleged sense of worthlessness that had been created by crushing and humiliating hardships and the disintegration of the Weimar Republic. The religious materials focus on the problem of whether one can still speak in traditional Jewish terms of a God, active in history, who rewards the righteous and who maintains a unique relationship with the Jewish people. Museums and memorials have been established in a number of cities worldwide to preserve the memory of the Holocaust.
See M. Buber, Eclipse of God (1952); E. Wiesel, Night (1960) and Legends of Our Time (1968); R. L. Rubenstein, After Auschwitz (1966); A. H. Friedlander, ed., Out of the Whirlwind (1968); L. Davidowisz, The War against the Jews (1975); D. S. Wyman, The Abandonment of the Jews: America and the Holocaust (1984); C. Browning, Ordinary Men (1992); I. W. Charny, ed., Holding on to Humanity—The Message of Holocaust Survivors: The Shamai Davidson Papers (1992); R. Hilberg, Perpetrators, Victims, Bystanders: The Jewish Catastrophe, 1933-1945 (1992) and The Destruction of European Jews (3 vol., 3d ed. 2003); D. J. Goldhagen, Hitler's Willing Executioners (1996); S. Friedländer, Nazi Germany and the Jews (2 vol., 1997-2007); W. D. Rubinstein, The Myth of Rescue (1997); I. Clendinnen, Reading the Holocaust (1999); O. Bartov, Mirrors of Destruction: War, Genocide, and Modern Identity (2000); R. Rhodes, Masters of Death: The SS-Einsatzgruppen and the Invention of the Holocaust (2002); O. Bartov, Germany's War and the Holocaust (2003); C. R. Browning, The Origins of the Final Solution (2004). See also C. Lanzmann, dir., Shoah (two-part documentary film, 1985).
Systematic state-sponsored killing of Jews and others by Nazi Germany and its collaborators during World War II. Fueled by anti-Semitism, the Nazi persecution of Jews began soon after Adolf Hitler became chancellor of Germany in 1933 with a boycott of Jewish businesses and the dismissal of Jewish civil servants. Under the Nürnberg Laws (1935), Jews lost their citizenship. About 7,500 Jewish businesses were gutted and some 1,000 synagogues burned or damaged in the Kristallnacht pogrom in 1938, and thereafter Jews were imprisoned in concentration camps or forced into ghettos. German victories early in World War II (1939–45) brought most European Jews under the control of the Nazis and their satellites. As German armies moved into Poland, the Balkans, and the Soviet Union, special mobile killing units, the Einsatzgruppen, rounded up and killed Jews, Roma (Gypsies), communists, political leaders, and intellectuals. Other groups targeted by the Nazis included homosexuals and the mentally retarded, physically disabled, and emotionally disturbed. At the Wannsee Conference (1942), a “final solution” was formulated for the extermination of European Jewry, and thereafter Jews from all over Nazi-occupied Europe were systematically evacuated to concentration and extermination camps, where they were either killed or forced into slave labour. Underground resistance movements arose in several countries, and Jewish risings took place against overwhelming odds in the ghettos of Poland (see Warsaw Ghetto Uprising). Individuals such as Raoul Wallenberg saved thousands by their efforts; whether the Allied governments and the Vatican could have done more to aid Jews has long been a matter of controversy. By the end of the war, an estimated six million Jews and millions of others had been killed by Nazi Germany and its collaborators.
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