The Iron Age kingdom of Urartu (Assyrian for Ararat) lasted from the 9th century to 585 BC, when it was replaced by the Orontid dynasty. Following Persian and Macedonian rule, the Artaxiad dynasty from 190 BC gave rise to the Kingdom of Armenia which rose to the peak of its influence under Tigranes II before falling under Roman rule.
In 301, Arsacid Armenia was the first sovereign nation to accept Christianity as a state religion. The Armenian Apostolic Church later became a great defender of Armenian nationalism. The Armenians later fell under Byzantine, Persian, and Islamic hegemony, but reinstated their independence with the Bagratuni Dynasty kingdom of Armenia, rival to nearby Atropatene. After the fall of the kingdom in 1045, and the subsequent Seljuk conquest of Armenia in 1064, the Armenians established a kingdom in Cilicia, where they established cordial relations with the Europeans and prolonged their existence as an independent entity to 1375.
Greater Armenia was later divided between the Ottoman Empire and Russia. Armenians then suffered in the genocide that was inflicted on them by the Ottomans. As a result, 1.5 million Armenians were killed, and the rest of the Western Armenians were dispersed throughout the world via Syria and Lebanon. Armenia, from then on corresponding to much of Eastern Armenia, once again gained independence in 1918, with the establishment of the Democratic Republic of Armenia, and then in 1991, with the Republic of Armenia.
Between 1500 - 1200 BC, the Hayasa-Azzi existed in the western half of the Armenian Highland, often clashing with the Hittite Empire. Between 1200 - 800 BC, much of Armenia was united under a confederation of kingdoms, which Assyrian sources called Nairi ("Land of Rivers" in Assyrian").
The Kingdom of Urartu flourished in the Caucasus and eastern Asia Minor between the 9th century BC and 585 BC in the Armenian Highland. The founder of the Urartian Kingdom, Aramé, united all the principalities of the Armenian Highland and gave himself the title "King of Kings", the traditional title of Urartian Kings. The Urartians established their sovereignty over all of Taron and Vaspurakan. The main rival of Urartu was the Neo-Assyrian Empire.
During the reign of Sarduri I (834-828 BC), Urartu had become a strong and organized state, and imposed taxes to neighbouring tribes. Sarduri made Tushpa (modern Van) the capital of Urartu. His son, Ishpuinis, extended the borders of the state by conquering what would later be known as the Tigranocerta area and by reaching Urmia. Menuas (810-785 BC) extended the Urartian territory up north, by spreading towards the Araratian fields. He left more than 90 inscriptions by using the Mesopotamian cuneiform scriptures in the Urartian language. Argishtis I of Urartu conquered Latakia from the Hittites, and reached Byblos, Phoenicia, and he built Erebuni in 782 BC by using 6600 prisoners of war.
After the fall of Urartu around 585 BC, the Kingdom of Armenia was ruled by the Armenian Orontid Dynasty, which governed the state in 585 - 190 BC. Under Orontids, Armenia at times was an independent kingdom, and at other times a satrapy of the Persian Empire.
The new kings began a program of expansion which was to reach its zenith a century later. Their acquisitions are summarized by Strabo. Zariadris acquired Acilisene and the "country around the Antitaurus", possibly the district of Muzur or west of the Euphrates. Artaxias took lands from the Medes, Iberians, and Syrians. He then had confrontations with Pontus, Seleucid Syria and Cappadocia, and was included in the treaty which followed the victory of a group of Anatolian kings over Pharnaces of Pontus in 181 BC. Pharnaces thus abandoned all of his gains in the west. All of this goes to show that Artaxias was an ambitious monarch of international stature.
At its zenith, from 95 to 66 BC, Greater Armenia extended its rule over parts of the Caucasus and the area that is now eastern and central Turkey, northwestern Iran, Palestine, Syria and Lebanon, forming the second Armenian empire. For a time, Armenia was one of the most powerful states in the Roman East. It eventually confronted the Roman Republic in a war, which it lost in 66 BC, but nonetheless preserved its sovereignty. Tigranes continued to rule Armenia as an ally of Rome until his death in 55 BCE. Later on, in 1 AD, Armenia came under Roman control until the establishment of the Armenian Arsacid dynasty. The Armenian people then adopted a Western political, philosophical, and religious orientation. According to Strabo, around this time everyone in Armenia spoke "the same language." (Strabo 11.14.4).
Armenia was often a focus of contention between Rome and Parthia. The Parthians forced Armenia into submission from 37 to 47, when the Romans retook control of the kingdom.
Under Nero, the Romans fought a campaign (55–63) against the Parthian Empire, which had invaded the kingdom of Armenia, allied to the Romans. After gaining (60) and losing (62) Armenia, the Romans under Gnaeus Domitius Corbulo, legate of Syria entered (63) into an agreement of Vologases I of Parthia, which confirmed Tiridates I as king of Armenia, thus founding the Arshakuni Dynasty.
Another campaign was led by Emperor Lucius Verus in 162-165, after Vologases IV of Parthia had invaded Armenia and installed his chief general on its throne. To counter the Parthian threat, Verus set out for the east. His army won significant victories and retook the capital. Sohaemus, a Roman citizen of Armenian heritage, was installed as the new client king.
The Sassanid Persians occupied Armenia in 252 and held it until the Romans returned in 287. In 387 the kingdom was split between the Byzantine or East Roman Empire and the Persians. Western Armenia quickly became a province of the Roman Empire under the name of Armenia Minor; Eastern Armenia remained a kingdom within Persia until 428, when the local nobility overthrew the king, and the Sassanids installed a governor in his place.
According to tradition, the Armenian Apostolic Church was established by two of Jesus' twelve apostles--Thaddaeus and Bartholomew--who preached Christianity in Armenia in the 40's-60's AD. Between 1st and 4th centuries AD, the Armenian Church was headed by patriarchs.
In 301, Armenia became the first nation to adopt Christianity as a state religion. It established a church that still exists independently of both the Catholic and the Eastern Orthodox churches, having become so in 451 after having rejected the Council of Chalcedon. The Armenian Apostolic Church is a part of the Oriental Orthodox communion, not to be confused with the Eastern Orthodox communion. The first Catholicos of the Armenian church was Saint Gregory the Illuminator. Because of his beliefs, he was persecuted by the pagan king of Armenia, and was "punished" by being thrown in Khor Virap, in modern-day Armenia. He acquired the title of Illuminator, because he illuminated the spirits of Armenians by introducing Christianity to them.
During its later political eclipses, Armenia depended on the church to preserve and protect its unique identity.
In 405/406, Armenia's political future seemed to be uncertain. With the help of the King of Armenia, Mesrop Mashtots thus invented a unique alphabet to suit the people's needs. By doing so, he ushered a new Golden Age and strengthened the Armenian national identity and belongingness.
In the 5th century, the Sassanid Shah Yazdegerd II tried to tie his Christian Armenian subjects more closely to the Sassanid Empire by imposing the Zoroastrian religion. The Armenians greatly resented this, and as a result, a rebellion broke out with Vartan Mamikonian as the leader of the rebels. Yazdegerd thus massed his army and sent it to Armenia, where the Battle of Avarayr took place in 451. The 66,000 Armenian rebels, mostly peasants, lost their morale when Mamikonian himself died in the battlefield. They did not stand a chance against the 180,00-220,000-strong Persian army of Immortals and war elephants. Despite being a military defeat, the Battle of Avarayr and the subsequent guerrilla war in Armenia eventually resulted in the Treaty of Nvarsak (484), which guaranteed religious freedom to the Armenians.
In 645, the Muslim Arab armies of the Caliphate had attacked the country, which fell before them. Armenia, which once had its own rulers and was at other times under Persian and Byzantine control, passed largely into the power of the Caliphs.
Nonetheless, there were still parts of Armenia held within the Empire, containing many Armenians. This population held tremendous power within the empire. The Emperor Heraclius (610-641) was of Armenian descent, as was the Emperor Philippicus (711-713). The Emperor Basil I, who took the Byzantine throne in 867, was the first of what is sometimes called the Armenian dynasty (see Macedonian Dynasty), reflecting the strong effect the Armenians had on the Eastern Roman State. Indeed, while there were many different racial and linguistic groups within the Byzantine Empire, only the Armenians were able and allowed to maintain a distinct culture.
Evolving as a feudal kingdom in the 9th century, the Bagratuni Dynasty led Armenia on a brief cultural, political, and economic renewal. Bagratid Armenia was eventually recognized as a sovereign kingdom by the two major powers in the region: Baghdad in 885, and Constantinople in 886. Ani, the new Armenian capital, was constructed at the Kingdom's apogee in 964. The royal capital at Ani held approximately 200,000 inhabitants and a reported "1001 churches". With the construction of Ani, Armenia became a populous and prosperous nation, exerting political and economic influence over surrounding states and nations. Yet, Armenia was still a weak state, perched precariously between the rival Byzantine Empire and the Abbassid Caliphate. Its existence depended on both of these states desiring the continuation of Bagratid Armenia as a buffer state, and Armenia itself being strong enough to maintain this status.
Although the native dynasty of the Bagratuni Dynasty was founded under favourable circumstances, the feudal system gradually weakened the country by eroding loyalty to the central government. Thus internally enfeebled, Armenia proved an easy victim for the Byzantines, who captured Ani in 1045. The Seljuk Turks under Alp Arslan in turn took the city in 1064. In 1071, after the defeat of the Byzantine forces by the Seljuk Turks at the Battle of Manzikert, the Turks captured the rest of Greater Armenia and much of Anatolia. So ended Christian leadership of Armenia for the next millennium with the exception of a period of the late 12th-early 13th centuries, when the Muslim power in Greater Armenia was seriously troubled by the resurgent Georgian monarchy. Many local nobles (nakharars) joined their efforts with the Georgians, leading to liberation of several areas in northern Armenia, which was ruled, under the authority of the Georgian crown, by the Zacharids/Mkhargrdzeli, a prominent Armeno-Georgian noble family.
To escape death or servitude at the hands of those who had assassinated his relative, Gagik II, King of Ani, an Armenian named Roupen with some of his countrymen went into the gorges of the Taurus Mountains and then into Tarsus of Cilicia. Here the Byzantine governor of the place gave them shelter. Thus, from around 1080 to 1375, the focus of Armenian nationalism moved south, as the Armenian Kingdom of Cilicia.
After the members of the first Crusade appeared in Asia Minor, the Armenians developed close ties to European Crusader States, flourished in southeastern Asia Minor until it was conquered by Muslim states. Count Baldwin, who with the rest of the Crusaders was passing through Asia Minor bound for Jerusalem, left the Crusader army and was adopted by Thoros of Edessa, an Armenian ruler of Greek Orthodox faith. Hostile as they were to the Seljuks, and unfriendly to the Byzantines, the Armenians took kindly to the crusader count, and when Thoros was assassinated Baldwin was made ruler of the new crusader County of Edessa. It seems that the Armenians enjoyed the rule of Baldwin and the crusaders in general, and some number of them fought alongside the Christians of Europe. When Antioch had been taken (1097), Constantine, the son of Roupen, received from the crusaders the title of baron.
The failed Third Crusade and other events elsewhere left Cilicia as the sole substantial Christian presence in the Middle East. World powers, such as Byzantium, the Holy Roman Empire, the Papacy and even the Abbassid Caliph competed and vied for influence over the state and each raced to be the first to recognise Leo II, prince of Lesser Armenia, as the rightful king. As a result, he had been given a crown by both German and Byzantine emperors. Representatives from across Christendom and a number of Muslim states attended the coronation, thus highlighting the important stature that Cilicia had gained over time. The Armenian authority was often in touch with the crusaders. No doubt the Armenians aided in some of the other crusades. Cilicia flourished greatly under Armenian rule, as it became the last remnant of Medieval Armenian statehood. Cilcia acquired an Armenian identity, as the kings of Cilicia were called kings of Armenians, not of Cilicians. In Lesser Armenia, Armenian culture was intertwined with both the European culture of the Crusaders, and with the Hellenic culture of Cilicia. As the Catholic families extended their influence over Cilicia, the Pope wanted the Armenians to follow Catholicism. This situation divided the kingdom's inhabitants between pro-Catholic and pro-Apostolic camps. Armenian sovereignty lasted till 1375, when the Mamelukes of Egypt profited from the unstable situation of Lesser Armenia and destroyed it.
Due to its strategic significance, Armenia was constantly fought over and passed back and forth between the dominion of Persia and the Ottomans. At the height of the Turkish-Persian wars, Yerevan changed hands fourteen times between 1513 and 1737.
In 1604, Shah Abbas I pursued a scorched-earth campaign against the Ottomans in the Ararat valley. The old Armenian town of Julfa in the province of Nakhichevan was taken early in the invasion. From there Abbas' army fanned out across the Araratian plain. The Shah pursued a careful strategy, advancing and retreating as the occasion demanded, determined not to risk his enterprise in a direct confrontation with stronger enemy forces.
While laying siege to Kars, he learned of the approach of a large Ottoman army, commanded by Djghazadé Sinan Pasha. The order to withdraw was given; but to deny the enemy the potential to resupply themselves from the land, he ordered the wholesale destruction of the Armenian towns and farms on the plain. As part of this the whole population was ordered to accompany the Persian army in its withdrawal. Some 300,000 people were duly hearded to the banks of the Araxes River. Those who attempted to resist the mass deportation were killed outright. The Shah had previously ordered the destruction of the only bridge, so people were forced into the waters, where a great many drowned, carried away by the currents, before reaching the opposite bank. This was only the beginning of their ordeal. One eye-witness, Father de Guyan, describes the predicament of the refugees thus:
Unable to maintain his army on the desolate plain, Sinan Pasha was forced to winter in Van. Armies sent in pursuit of the Shah in 1605 were defeated, and by 1606 Abbas had regained all of the territory lost to the Turks earlier in his reign. The scorched-earth tactic had worked, though at a terrible cost to the Armenian people. Of the 300,000 deported it is calculated that under half survived the march to Isfahan. In the conquered territories Abbas established the Erivan khanate, a Muslim principality under the dominion of the Safavid Empire. Armenians formed less than 20% of its population as a result of Shah Abbas I's deportation of much of the Armenian population from the Ararat valley and the surrounding region in 1605.
In the aftermath of the Russo-Persian War, 1826-1828, the parts of historic Armenia under Persian control, centering on Yerevan and Lake Sevan, were incorporated into Russia. Under Russian rule, the area corresponding approximately to modern-day Armenian territory was called "Province of Yerevan". The Armenian subjects of the Russian Empire lived in relative safety, compared to their Ottoman kin, albeit clashes with Tatars and Kurds were frequent in the early 20th century.
During the 19th and early 20th centuries, the ambitious Russians sought out to continue their expansion into Armenian land in order to reach the warm waters of the Mediterranean. This caused conflict between the Russian and Ottoman Empires eventually culminating in the Russo-Turkish War, 1828-1829. In the aftermath of the war, the Ottoman Empire ceded a small part of the traditional Armenian homeland to the Russian Empire, known as Eastern Armenia following the while Western Armenia remained under Ottoman sovereignty.
Mehmed II conquered Constantinople from the Byzantines in 1453, and made it the Ottoman Empire's capital. Mehmed and his successors used the religious systems of their subject nationalities as a method of population control, and so Ottoman Sultans invited an Armenian archbishop to establish an Armenian patriarchate in Constantinople. The Armenians of Constantinople grew in numbers, and became respected, if not full, members of Ottoman society.
The Ottoman Empire ruled in accordance to Islamic law. As such, "non-believers" such as Christians and Jews had to pay extra taxes to fulfill their status as dhimmi. While the Armenians of Constantinople benefitted from the Sultan's support, the ones inhabiting Historic Armenia never did. They were mistreated by local pashas or beys and had to pay more taxes imposed by Kurdish tribes. Armenians, along with other Ottoman Christians, had to transfer to the Sultan's government some of their healthy male children, which converted them into Muslim Janissaries, fierce warriors used during the Ottoman Empire's campaigns in Europe.
The Armenian national liberation movement was the Armenian effort to free the historic Armenian homeland of eastern Asia Minor and Transcaucasus from Russian and Ottoman domination and re-establish the independent Armenian state. The national liberation movement of the Balkan peoples (see: national awakenings in Balkans) and the immediate involvement of the European powers in the Eastern question had a powerful effect on hitherto suppressed national movement among the Armenians of the Ottoman Empire - on the development of a national liberation ideology. The Armenian national movement, besides its individual heroes (see: national heros), was an organized activity represented around three parties of Armenian people, Social Democrat Hunchakian Party, Armenakan and Armenian Revolutionary Federation, which ARF was the largest and most influential among the three. Those Armenians who did not support national liberation aspirations or who were neutral were called chezoks.
In 1839, the situation of the Ottoman Armenians slightly improved after Abdul Mejid I carried out reforms in its territories. However, later Sultans, such as Abdul Hamid II stopped the reforms and carried out massacres, now known as the Hamidian massacres of 1895-96.
In 1915, the Ottoman Empire systematically carried out the Armenian Genocide. This genocide was preceded by a wave of massacres in the years 1894 to 1896. In 1915, with World War I in progress, the Ottoman Turks accused the (Christian) Armenians as liable to ally with Russia, and treated the entire Armenian population as an enemy within their empire in a wave of ethnic cleansing.
The events of 1915 to 1923 are regarded by Armenians and the vast majority of Western historians to have been state-sponsored mass killings. Turkish authorities, however, maintain that the deaths were the result of a civil war coupled with disease and famine, with casualties incurred by both sides.
The exact numbers of deaths is hard to establish. It is estimated by many sources that close to a million Armenians perished in camps, which excludes Armenians who may have died in other ways. Most estimates place the total number of deaths between 800,000 and 1.5 million. These events are traditionally commemorated yearly on April 24, the Armenian Christian martyr day.
Between the 4th and 19th centuries, the traditional area of Armenia was conquered and ruled by Persians, Byzantines, Arabs, Mongols, and Turks, among others. Historic Armenia remained under the Ottoman yoke from, until parts of Armenia gained independence from the Ottoman Empire and the Russian Empire after the collapse of these two empires in the wake of the First World War.
After the Russian Revolution of 1917 and the takeover of the Bolsheviks, Stepan Shaumyan was placed in charge of Russian Armenia. In September 1917 the convention in Tiflis elected the Armenian National Council, the first sovereign political body of Armenians since the collapse of Lesser Armenia in 1375. Meanwhile, both the Ittihad (Unionist) and the Nationalists moved to win the friendship of the Bolsheviks. Mustafa Kemal sent several delegations to Moscow in an attempt to win some support for his own post-Ottoman movement in what he saw as a modernised ethno-nationalist Turkey. This alliance proved disastrous for the Armenians. The signing of the Ottoman-Russian friendship treaty (January 1, 1918), helped Vehib Pasha to attack the new Republic. Under heavy pressure from the combined forces of the Ottoman army and the Kurdish irregulars, the Republic was forced to withdraw from Erzincan to Erzurum. In the end, the Republic had to evacuate Erzurum as well.
Further southeast, in Van, the Armenians resisted the Turkish army until April 1918, but eventually were forced to evacuate it and withdraw to Persia. Conditions deteriorated when Azerbaijani Tatars sided with the Turks and seized the Armenian's lines of communication, thus cutting off the Armenian National Councils in Baku and Erevan from the National Council in Tiflis.
In 1920, Armenian border troops skirmished with Muslim warlords in the former Georgian region of Oltu, on the border with the DRA. Turkish General Kazım Karabekir then led four Turkish battalions into the district on 3 September and drove the Armenians out. Karabekir then moved into the DRA on 20 September prompting the Armenian government to declare war on Turkey four days later, thus precipitating the Turkish-Armenian War.
The consequences of the DRA's war with Turkey were severe. In the Treaty of Alexandropol, the young Armenian republic was to disarm most of its military forces, cede more than 50% of its pre-war territory, and to give up all the territories granted to it at the Treaty of Sèvres. However, as the terms of defeat were being negotiated, Bolshevik Grigoriy Ordzhonikidze invaded the DRA from Azerbaijan in order to establish a new pro-Bolshevik government in the country. On November 29, the Soviet 11th Army invaded Armenia at Karavansarai (present-day Ijevan) and by November 29, 1920, the Soviet 11th Army marched into Yerevan.
Although the Bolsheviks succeeded in ousting the Turks from their positions in Armenia, they decided to establish peace with Turkey. In 1921, the Bolsheviks and the Turks signed the Treaty of Kars, in which Turkey ceded Adjara to the USSR in exchange for the Kars territory (today the Turkish provinces of Kars, Iğdır, and Ardahan). The land given to Turkey included the ancient city of Ani and Mount Ararat, the spiritual Armenian homeland. In 1922, Armenia became part of the Soviet Union as one of three republics comprising the Transcaucasian SFSR.
The Transcaucasian SFSR was dissolved in 1936 and as a result Armenia became a constituent republic of the Soviet Union as the Armenian Soviet Socialist Republic. The transition to communism was difficult for Armenia, and for most of the other republics in the Soviet Union. The Soviet authorities placed Armenians under strict surveillance. There was almost no freedom of speech, even less so under Joseph Stalin. Any individual who was suspected of using or introducing nationalist rhetoric or elements in their works were labeled traitors or propangandists, and were sent to Siberia during Stalinist rule. Even Zabel Yessayan, a writer who was fortunate enough to escape from ethnic cleansing during the Armenian Genocide, was quickly exiled to Siberia after repatriating to Armenia from France.
Soviet Armenia participated in World War II by sending hundreds of thousands of soldiers to the frontline in order to defend the "Soviet motherland." Soviet rule also had some positive aspects. Armenia, a nation that was under foreign domination for hundreds of years, and was not ready for statehood in between hostile Turkish neighbors, was kept under control and put under Soviet protection from Kemalist Turkey, thanks to the Iron Curtain. Armenia also greatly benefitted from the Soviet economy, especially when it was at its apex. Provincial villages gradually became towns and towns gradually became cities. Peace between Armenia and Azerbaijan was reached, albeit temporarily. During this time, Armenia had a sizeable Azeri minority, mostly centred in Yerevan. Likewise, Azerbaijan had an Armenian minority, concentrated in Baku, Kirovabad, and Nagorno-Karabakh. This demographic would change dramatically during and after the Nagorno-Karabakh war.
Many Armenians still had nationalist sentiments, although they would very seldomly express them publicly. On April 24, 1965, tens of thousands of Armenians flooded the streets of Yerevan to remind the world of the horrors that their parents and grandparents endured during the Armenian Genocide of 1915. This was the first public demonstration of such high numbers in the USSR, which defended national interests rather than collective ones. In the late 1980s, Armenia was suffering from pollution. With Mikhail Gorbachev's introduction of glasnost and perestroika, public demonstrations became more common. Thousands of Armenians demonstrated in Yerevan because of the USSR's inability to address simple ecological concerns. Later on, with the conflict in Karabakh, the demonstrations obtained a more nationalistic flavour. Many Armenians began to demand statehood.
Armenia faced many challenges during its first years as a sovereign state. In 1988, the Spitak Earthquake killed tens of thousands of people and destroyed multiple towns in northern Armenia, such as Leninakan (modern-day Gyumri) and Spitak. Many families were left without electricity and running water. The harsh situation caused by the earthquake and subsequent events made many residents of Armenia leave and settle in North America, Western Europe or Australia.
On February 20, 1988, interethnic fighting between the ethnic Armenians of Nagorno-Karabakh and Azerbaijanis broke out shortly after the parliament of Nagorno-Karabakh, an autonomous oblast in Azerbaijan, voted to unify the region with Armenia. The Nagorno-Karabakh war pitted Armenians of Nagorno-Karabakh, backed by Armenia, against the Army of Azerbaijan. Following the Armenian victory, both Azerbaijan and Turkey closed their borders and imposed a blockade which they retain to this day. These events severely affected the economy of the fledgling republic, and closed off its main routes to Europe.
On October 16, 1991, Armenians elected Levon Ter-Petrossian as their first president. Ter-Petrossian was faced with many difficulties, including economic difficulties caused mainly by the Turkish and Azeri blockade. His controversial banning of the Armenian Revolutionary Federation, one of the main organized political entities in the Armenian diaspora, and his apathy toward the pursuit of international recognition of the Armenian Genocide and the Nagorno-Karabakh Republic made him unpopular with Armenian citizens and diasporan Armenians during his final years as president of Armenia. He was forced to resign in February 1998.
After Robert Kocharyan came to power in 1998, the difficult life conditions of Armenia gradually started to change. The Armenian diaspora, and especially the ARF, obtained more freedom to carry out economic projects in the fatherland.
In 2006, the Republic of Armenia celebrated its 15th anniversary of independence.
The original Armenian name for the country was Hayq, later Hayastan, translated as the land of Haik, and consisting of the name Haik and the Iranian suffix '-stan' (land). According to legend, Haik was a great-great-grandson of Noah (son of Togarmah, who was a son of Gomer, a son of Noah's son, Yafet), and according to tradition, a forefather of all Armenians. Mount Ararat, a sacred mountain for the Armenian people, rising in the center of the Armenian Highland as its highest peak, is traditionally considered the landing place of Noah's Ark.
Louise Nalbandian, The Armenian Revolutionary Movement: The Development of Armenian Political Parties Through the Nineteenth Century (1963).