Hermit crab (Pagurus samuelis).
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Individual who shuns society to live in solitude, often for religious reasons. The first Christian hermits appeared in Egypt in the 3rd century AD, escaping persecution by withdrawing to the desert and leading a life of prayer and penance. The first hermit was probably Paul of Thebes circa AD 250. Other famous hermits included St. Anthony of Egypt, who established an early form of Christian monasticism in the 4th century, and the pillar hermit Simeon Stylites. The communal life of monasteries eventually tempered the austerities of the hermit's life. In Western Christianity the eremitic life died out, but it has persisted in Eastern Christianity.
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(born circa 1050, probably Amiens—died July 8, 1115, Huy, Flanders) French ascetic and one of the most important preachers of the First Crusade. A charismatic ascetic, he preached widely in Europe in support of the First Crusade and led his enthusiastic followers to Constantinople in 1096. They advanced to Nicomedia, but Peter was unable to maintain discipline; he returned to Constantinople to ask for help from Alexius I, and in his absence his army was annihilated by the Turks. Peter reached Jerusalem in 1099 and afterwards returned to France, where he became prior of an Augustinian monastery.
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A hermit (from the Greek ἔρημος erēmos, signifying "desert", "uninhabited", hence "desert-dweller"; adjective: "eremitic") is a person who lives to some greater or lesser degree in seclusion and/or isolation from society.
In Christianity the term was originally applied to a Christian who lives the eremitic life out of a religious conviction, namely the Desert Theology of the Old Testament (i.e. the forty years wandering in the desert that was meant to bring about a change of heart).
In the Christian tradition the eremitic life is an early form of monastic living that preceded the monastic life in the cenobium. The Rule of St Benedict (ch. 1) lists hermits among four kinds of monks. In addition to hermits that are members of religious orders, modern Roman Catholic Church law (canon 603) recognises also consecrated hermits under the direction of their diocesan bishop as members of the Consecrated Life.
Often – both in religious and secular literature – the term "hermit" is used loosely for anyone living a solitary life-style – including the misanthrope – and in religious contexts is sometimes assumed to be interchangeable with anchorite / anchoress (from the Greek ἀναχωρέω anachōreō, signifying "to withdraw", "to depart into the country outside the circumvallated city"), recluse and solitary. However, it is important to retain a clear distinction between the vocation of hermits and that of anchorites.
Christian hermits in the past have often lived in isolated cells or hermitages, whether a natural cave or a constructed dwelling, situated in the desert or the forest. They tended to be sought out for spiritual advice and counsel; and some eventually acquired so many disciples that they had no physical solitude at all.
The early Christian Desert Fathers wove baskets to exchange for bread. In medieval times hermits were also found within or near cities where they might earn a living as a gate keeper or ferryman. From the Middle Ages and down to modern times eremitical monasticism has also been practiced within the context of religious orders in the Christian West. For example in the Roman Catholic Church the Carthusians and Camaldolese arrange their monasteries as clusters of hermitages where the monks live most of their day and most of their lives in solitary prayer and work, gathering only relatively briefly for communal prayer and only occasionally for community meals and recreation. The Cistercian, Trappist and Carmelite orders, which are essentially communal in nature, allow members who feel a calling to the eremitic life, after years living in the cenobium or community of the monastery, to move to a cell suitable as a hermitage on monastery grounds. This applies to both their monks and their nuns.
As mentioned above, the Carthusian and Camaldolese orders of monks and nuns preserve their original way of life as essentially eremitical within a cenobitical context: that is, the monasteries of these orders are in fact clusters of individual hermitages where monks and nuns spend their days alone with relatively short periods of prayer in common daily and weekly.
Also as mentioned above, other orders which are essentially cenobitical, most notably the Trappists, maintain a tradition that allows individual monks or nuns, when they have reached a certain level of maturity within the community, to pursue the life of the hermit on monastery grounds under the supervision of the abbot or abbess. Thomas Merton was among those Trappists who undertook this way of life.
So as to provide for men and women who feel a calling to the eremitic or anchoritic life without being or becoming a member of an institute of consecrated life, but desire its recognition by the Church as a form of consecrated life nonetheless, the Code of Canon Law 1983 legislates in the Section on Consecrated Life (canon 603) as follows:
§1 Besides institutes of consecrated life the Church recognizes the eremitic or anchoritic life by which the Christian faithful devote their life to the praise of God and salvation of the world through a stricter separation from the world, the silence of solitude and assiduous prayer and penance.
§2 A hermit is recognized in the law as one dedicated to God in a consecrated life if he or she publicly professes the three evangelical counsels" (i.e. chastity, religious poverty and obedience), "confirmed by a vow or other sacred bond, in the hands of the diocesan bishop and observes his or her own plan of life under his direction.Canon 603 §2 therefore lays down certain requirements for those who feel a vocation to the kind of eremitic life that is recognized by the Church as one of the "other forms of consecrated life". They usually are referred to as "consecrated hermits". The norms of canon 603 do not apply to the many other Christian faithful who live alone and devote themselves to fervent prayer for the love of God without however feeling called by God to seek recognition of their prayerful solitary life from the Church by entering the consecrated life.
The Catechism of the Catholic Church of 11 October 1992 (§§918-921) comments on the eremitic life as follows:
From the very beginning of the Church there were men and women who set out to follow Christ with greater liberty, and to imitate him more closely, by practicing the evangelical counsels. They led lives dedicated to God, each in his own way. Many of them, under the inspiration of the Holy Spirit, became hermits or founded religious families. These the Church, by virtue of her authority, gladly accepted and approved.
Bishops will always strive to discern new gifts of consecrated life granted to the Church by the Holy Spirit; the approval of new forms of consecrated life is reserved to the Apostolic See. (Footnote: Cf. CIC, can. 605).
The Eremitic Life
Without always professing the three evangelical counsels publicly, hermits "devote their life to the praise of God and salvation of the world through a stricter separation from the world, the silence of solitude and assiduous prayer and penance". (Footnote: CIC, can. 603 §1)
They manifest to everyone the interior aspect of the mystery of the Church, that is, personal intimacy with Christ. Hidden from the eyes of men, the life of the hermit is a silent preaching of the Lord, to whom he has surrendered his life simply because he is everything to him. Here is a particular call to find in the desert, in the thick of spiritual battle, the glory of the Crucified One.
The norms of the Roman Catholic Church for the consecrated eremitic and anchoritic life (cf. canon 603) do not include corporal works of mercy. Nevertheless, every consecrated hermit – like every Christian – is bound by the law of charity and therefore ought to respond generously, as his or her own circumstances permit, when faced with a specific need for corporal works of mercy. However, since consecrated hermits – again, like every Christian – are also bound by the law of work, and therefore have to earn their living, they have to do so by any means locally available that is compatible with Christian teaching. Therefore (self-)employment in the care sector may be a work option for consecrated hermits so qualified, providing they can convince their bishop that this will not keep them from observing their obligations of the eremitic vocation in accordance with canon 603, under which they have made their vow.
Whilst canon 603 makes no provison for associations of hermits, these do exist (for example the "Hermits of Bethlehem" in Chester NJ and the "Hermits of Saint Bruno" in the U.S.A.; see also lavra, skete).
In the Orthodox Church and Eastern Rite Catholic Churches, however, hermits live a life not only of prayer but also of service to their community in the traditional Eastern Christian manner of the poustinik. The poustinik is a hermit available to all in need and at all times.
In the Eastern Christian churches one traditional variation of the Christian eremitic life is the semi-eremitic life in a lavra or skete, exemplified historically in Scetes, a place in the Egyptian desert, and continued in various sketes today, such as in the St Isaac of Syria Skete and several regions on Mount Athos.
Modern times – Roman Catholic Church
Modern times – Orthodox Church
Modern Times - Protestant Churches
From a religious point of view, the solitary life is a form of asceticism, wherein the hermit renounces worldly concerns and pleasures in order to come closer to the deity or deities they worship or revere. This practice appears also in Hinduism, Buddhism, and Sufism. Taoism also has a long history of ascetic and eremetical figures. In the ascetic eremitic life, the hermit seeks solitude for meditation, contemplation, and prayer without the distractions of contact with human society, sex, or the need to maintain socially acceptable standards of cleanliness or dress. The ascetic discipline can also include a simplified diet and/or manual labor as a means of support.
In medieval romances, the knight errant frequently encountered hermits on his quest; such a figure, generally a wise old man, would advise him. Knights searching for the Holy Grail, in particular, would learn the errors they had to repent of, and have the significance of their encounters explained to them. Evil wizards would sometimes pose as hermits, to explain their presence in the wilds, and to lure heroes into a false sense of security. In Edmund Spenser's The Faerie Queene, both occurred: the knight on a quest met a good hermit, and the sorcerer Archimago took on such a pose.
Friedrich Nietzsche, in his influential work Thus Spoke Zarathustra, created the character of the hermit Zarathustra (named after the Zoroastrian prophet Zarathushtra), who emerges from seclusion to extol his philosophy to the rest of humanity.
In Star Wars, Ben Kenobi, was first introduced to the audience as an old hermit, often seen by most of the in-universe characters at their surroundings as a very dangerous, crazy wizard. Later in the story it was to be revealed that he went into exile for political reasons, although it also served him for spiritual training since he was a warrior monk in his youth, and that his first name was actually Obi-Wan.
In the Friday the 13th series, the character Jason Voorhees was believed to have died after he drowned as a child. However, this later changed when it was revealed that he survived and lived life as a hermit- only to enter a murderous rage when he witness the death of his mother seemingly years later (which was during the events of the original film).
In the popular Anime Dragon Ball a martial-arts master named Muten Roshi is often referred to as a Turtle Hermit, despite the fact that over the course of the series characters are often visiting or even living in his island home.
During the Romantic period of the 19th century some wealthy estate owners would pay imitation "hermits" to inhabit their properties, as living garden decorations.
Hermits in the East as well as the West and related subjects
The Roman Catholic eremitic life
Buddhist Lersi hermits
The American hermit and the British castaway: voluntary retreat and deliberative democracy in early American culture.(Essay)
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