There exists no written records of the ancient myths and legends associated with the Guaraní people. The Guaraní language was not a written language until modern times, and, as such, the entirety of their religious beliefs is passed down through word of mouth only. As such, accounts of the various gods and related myths and legends can vary from one locale to the next, and the regional differences may be so extreme as to completely redefine the role a specific deity plays in the Guaraní belief system.
Although a large number of the indigenous Guaraní people have largely been assimilated into modern society and their belief system altered or replaced by Christianity (due in large part to the work of Jesuit missionaries in the 16th century), several of the core beliefs are still active in many rural areas in the Guaraní region. As a result, the myths and legends continue to evolve to this day.
The primary figure in most Guaraní creation legends is Tupã, the supreme god of all creation. With the help of the moon goddess Arasy, Tupa descended upon the Earth in a location specified as a hill in the region of Aregúa, Paraguay, and from that location created all that is found upon the face of the earth, including the ocean, forests, and the animals. It is also said that the stars were placed in the sky at this point.
Tupã then created humanity (according to most Guaraní myths, the Guaraní were naturally the first race of people to be made, with every other civilization being born from it) in an elaborate ceremony, forming clay statues of man and woman with a mixture of various elements from nature. After breathing life into the human forms, he left them with the spirits of good and evil and departed.
The original humans created by Tupa were Rupave and Sypave, whose names mean "Father of the people" and "Mother of the people", respectively. The pair had three sons and a large but unspecified number of daughters. The first of their sons was Tumé Arandú, considered to be the wisest of men and the great prophet of the Guaraní people. Second of their sons was Marangatú, a benevolent and generous leader of his people, and father of Kerana, the mother of the seven legendary monsters of Guaraní myth (see below). Their third son was Japeusá, who was from birth considered a liar, a thief and a trickster, always doing things backwards to confuse people and take advantage of them. He eventually committed suicide, drowning himself in the water, but he was resurrected as a crab, and since then all crabs are cursed to walk backwards much as Japeusá did.
Among the daughters of the Rupave and Supave was Porâsý, notable for sacrificing her own life in order to rid the world of one of the seven legendary monsters, diminishing their power (and thus the power of evil as a whole).
Several of the first humans were considered to have ascended upon their deaths and become minor deities.
Kerana, the beautiful daughter of Marangatú, was captured by the personification or spirit of evil called Tau. Together the two had seven sons who were cursed of the high goddess Arasy, and all but one were born as hideous monsters. The seven are considered primary figures in Guaraní mythology, and while several of the lesser gods or even the original humans are forgotten in the verbal tradition of some areas, these seven were generally maintained in the legends. Some of them are even believed in down to modern times in some rural areas. The seven sons of Tau and Kerana are, in order of their births: